White Injury and Innocence: On the Legal Future of Antiracism Education

In the wake of the “racial reckoning” of 2020, antiracism education attracted intense attention and prompted renewed educator commitments to teach more explicitly about the function, operation, and harm of racism in the United States. The increased visibility of antiracism education engendered sustained critique and opposition, resulting in executive orders prohibiting its adoption in the federal government, the introduction or adoption of over sixty state-level bills attempting to control how race is taught in schools, and a round of lawsuits challenging antiracism education as racially discriminatory. Because antiracism so directly runs afoul of norms underlying American antidiscrimination law, including anticlassification, colorblindness, and white innocence, antiracism education is vulnerable to legal challenge in a way that precursors like multi-culturalism were not. The vulnerability of antiracism education to constitutional censure is the most recent illustration of how far antidiscrimination law has gone not in undercutting, but further entrenching, racial hierarchy in the United States. The legislative, litigation, and curricular wars surrounding antiracism education also remind us that race is significant for reasons that go beyond materiality. Rather, legal and social discourse about racism shapes notions of racial injury and ultimately impedes efforts to respond to even the material consequences of enduring racial inequality. Tracking and analyzing the anti-antiracism legislation and lawsuits provides those who are willing to follow it a map both to where antidiscrimination law must be changed, and to where antiracism education is most needed.

Introduction

In June of 2021, a student testified before his school board in Lakeville, Minnesota. In what surely was stirring testimony coming from a child so young, nine-year-old N.W. stated:

I do not judge people by the color of their skin, I don’t really care what color their hair, skin, or eyes is [sic]. I judge by the way they treat me . . . I do not care or look at the color of skin, but you make me think of it. I have Asian, Mexican, white, Chinese, black [sic] friends and I don’t care . . . They are just my friends. You have lied to me and I am very disappointed in all of you.1.Complaint at 3, Cajune v. Indep. Sch. Dist. 194, 2022 WL 179517 (D. Minn. Aug. 6, 2021) (No. 0:21-cv-01812) (first alteration in original).Show More

The “lies” to which N.W. referred purportedly came from antiracism initiatives adopted in Independent School District 194 and included an “Inclusive Poster Series” which approved the statement “At Lakeville Area Schools we believe Black Lives Matter and stand with the social justice movement this statement represents.”2.Id. at 1.Show More In the lawsuit parents and students brought challenging these initiatives, plaintiffs focused on the district’s efforts to “instruct[] children as young as fifth grade that structural racism dominates” American society.3.Id. at 3.Show More

The Lakeville testimony and accompanying lawsuit are but one flashpoint in a larger movement challenging antiracism (also referred to as “anti-racist”) teachings and curricular initiatives in schools across the country. Although antiracism education has a long history, in the wake of George Floyd’s murder in the summer of 2020, its teachings attracted intense attention and elicited renewed commitments among educators to teach more explicitly about the function, operation, and harm of racism in the United States. Opposition to antiracism education, however, eventually became a political rallying cry for conservative politicians and policymakers. Reframing the teachings as the deployment of critical race theory (“CRT”) in K–12 curricula, pundits and politicians sounded alarms regarding this sort of education, prompting censure, even, by former President Donald Trump in the fall of 2020.4.Michael Crowley, Trump Calls for ‘Patriotic Education’ to Defend American History from the Left, N.Y. Times (Sept. 17, 2020), https://www.nytimes.com/2020/09/17/us/politics/trump​-patriotic-education.html [https://perma.cc/K56W-F7Z2]; see Evan Gerstmann, Trump Says He Will Punish Schools that Teach the New York Times’ ‘1619’ Project by Withholding Federal Funds, Forbes (Sept. 6, 2020), https://www.forbes.com/sites/evangerstmann/2020/09/​06/trump-says-he-will-punish-schools-that-teach-the-new-york-times-1619-project-by-withh​olding-federal-funds/?sh=4a241ca17cb5 [https://perma.cc/YDN3-8DSM].Show More

That critical race theory is a graduate-level, methodological interrogation of race not taught at the primary and secondary level is of no consequence.5.Critical race theory is a race-based systemic interrogation of legal reasoning, doctrine, and institutions, taught in law schools but also used in other disciplines. Although it overlaps with other legal subjects that implicate race, it is distinct from subjects like constitutional law, immigration law, and criminal law in its comprehensive examination of the function of race in American law. While CRT considers some of the same issues and problems that civil rights and ethnic studies courses engage, the theory broadens the methodological perspective, bringing in history, economics, and group- and self-interest, among other discourses. In a departure from traditional civil rights work, CRT questions the foundations of liberalism, including legal theories regarding equality, the mechanics of legal reasoning, and principles of constitutional law. Richard Delgado & Jean Stefancic, Critical Race Theory: An Introduction 3 (2001).Show More The phrase “critical race theory” has become shorthand for education that teaches students about structural or institutional racism, prompts children to consider their social identities, or makes explicit commitments to educational equity—the essential work of antiracism education. And through legislation, parent advocacy, and litigation, antiracism education is under attack.

Observers might be tempted to dismiss the attacks as a temporary political strategy, and indeed, there are suggestions that politicians understand these attacks to be useful for energizing voters. Nevertheless, the scope of the challenges, as well as the issues they raise in litigation, compel parents, policymakers, and legal scholars to consider the nature of antiracist education and the social and legal responses to its inclusion in K–12 education.

Fully considering antiracism education reveals it to be both less and more threatening than supposed. Less because at its core are basic lessons about race and individual responses to injustice that should not conflict with a social6.Jennifer L. Hochschild & Nathan Scovronick, The American Dream and the Public Schools 1–2 (2003) (arguing that most Americans understand education as a place where children will reach their full potential and become good citizens).Show More and jurisprudential7.See W. Va. State Bd. of Educ. v. Barnette, 319 U.S. 624, 637 (1943) (explaining that schools educate the young for citizenship); New Jersey v. T.L.O., 469 U.S. 325, 373 (1985) (Stevens, J., concurring in part and dissenting in part) (noting that schools are places to inculcate the values essential to meaningful exercise of the rights and responsibilities of a self-governing citizenry); Brown v. Bd. of Educ., 347 U.S. 483, 493 (1954) (recognizing that education is “the very foundation of good citizenship” and “a principal instrument in awakening the child to cultural values”); San Antonio Indep. Sch. Dist. v. Rodriguez, 411 U.S. 1, 35–36 (1973) (“Exercise of the franchise . . . cannot be divorced from the educational foundation of the voter.”).Show More understanding of schools as sites for cultivating citizenship and instilling the practices of democracy. Antiracism education, however, is also more threatening because it attempts to reveal and interrogate racial hierarchies—a problem for those who either deny those hierarchies or believe them to be justified. Further, to the extent that antiracism education explicitly names whites as beneficiaries of racism, it is also a frontal assault on “innocent” white racial identity—a commitment which is implicit throughout equal protection jurisprudence,8.See infra notes 203–08 and accompanying text.Show More and is now made explicit in the vociferous challenges to antiracism education.

Ultimately, the reaction to antiracism education illustrates just how deeply invested Americans are, wittingly and unwittingly, in white supremacy, how disorienting it can feel to individuals to destabilize racial hierarchy, and how far antidiscrimination law has gone not in undercutting, but in further entrenching, these attitudes and norms. Because antiracism so directly runs afoul of norms underlying American antidiscrimination law, including anticlassification, colorblindness, and white innocence, antiracism education is vulnerable to legal challenge in a way that precursors like multi-culturalism were not.

Litigation challenges are still developing. Some lawsuits will ultimately be dismissed on account of pleading defects, while other suits may be resolved on freedom of expression grounds. Nevertheless, closely examining the antidiscrimination legal framework within which challenges to antiracism education will play out presents an opportunity not only to reconsider those frameworks, but to think more broadly about the nature of race, particularly as it operates in school settings.

Racial equality work is sometimes critiqued as excessively invested in psychic harm, language, and symbols,9.See, e.g., Wendy Brown, Wounded Attachments, 21 Pol. Theory 390, 398, 403 (1993) (“[I]nsofar as [identity politics is] premised on exclusion from a universal ideal, [politicized identities] require that ideal, as well as their exclusion from it, for their own perpetuity as identities. . . . [I]dentity structured by this ethos becomes deeply invested in its own impotence, even while it seeks to assuage the pain of its powerlessness through its vengeful moralizing, through its wide distribution of suffering, through its reproach of power as such.”).Show More instead of more properly focused on the material sources and consequences of racial inequality. Epitomized by the writing of a scholar like Cedric Johnson, the critique maintains that antiracism education and racial affinity movements, despite having brought the marginalization of Black civilians to the forefront of public consciousness, have moved the United States no closer to “concrete, substantive reform.”10 10.Cedric Johnson, The Panthers Can’t Save Us Now, Catalyst: A Journal of Theory & Strategy (Spring 2017), https://catalyst-journal.com/2017/11/panthers-cant-save-us-cedric-johnson#po-fn. [https://perma.cc/737Z-KVU7].Show More As Johnson insists, what is needed instead is a “popular, anti-capitalist politics, rooted in situated class experiences.”11 11.Id.Show More In the context of public education, this critique might demand equalized resources rather than diversity training.

To be sure, the ways in which material inequality informs racial inequality is key to realizing substantive equality for all Americans. That disparities in wealth and income make Black Americans vulnerable to heightened rates of incarceration,12 12.Nathaniel Lewis, Mass Incarceration: New Jim Crow, Class War, or Both?, People’s Pol’y Project (Jan. 30, 2018), https://www.peoplespolicyproject.org/wp-content/uploads/2018/01/​MassIncarcerationPaper.pdf [https://perma.cc/TF53-RV5J] (arguing that the primary reason for the large gap between black and white incarceration rates is the differences in class composition of each racial group).Show More abusive policing,13 13.U.S. Dep’t of Just. C.R. Div., Investigation of the Ferguson Police Department 3, 42 (2015), https://www.justice.gov/sites/default/files/opa/press-releases/attachments/2015/03/04​/ferguson_police_department_report.pdf [https://perma.cc/E7MP-8MGH] (documenting municipal court practices that exact harsh penalties and fines in an attempt to sustain the city’s budget); Campbell Robertson, A City Where Policing, Discrimination and Raising Revenue Went Hand in Hand, N.Y. Times (Mar. 4, 2015), https://www.nytimes.com/2015/03/05/us/us-details-a-persistent-pattern-of-police-discrimination-in-a-small-missouri-city.html [https://pe​rma.cc/QV4J-DJQL] (documenting the “reflexive and gratuitous hostility [of Ferguson police] toward black residents that goes beyond arrests into routine uses of force”).Show More more dangerous neighborhoods,14 14.See, e.g., Chaeyoung Cheon, Yuzhou Lin, David J. Harding, Wei Wang & Dylan S. Small, Neighborhood Racial Composition and Gun Homicides, 3 JAMA Network Open 1, 1–2 (2020) (suggesting that lack of institutional resources and opportunities created by racial wealth gaps and underinvestment subject Black people to higher gun homicide rates in their neighborhoods, even after controlling for individual socioeconomic status).Show More and inferior health and social services15 15.See, e.g., Tiffiany Howard, Marya Shegog, DeaJiane McNair & Mikale Lowery, Black Health and Black Wealth: Understanding the Intricate Linkages Between Income, Health, and Wealth for African Americans 7–8, 14 (2019) (finding that while income dictates access to high nutrient food and healthier neighborhoods, lack of wealth contributes to intergenerational insecurity that corresponds with negative health outcomes).Show More is well-documented. In education, public school financing, anchored in local tax bases themselves shaped by residential segregation, housing discrimination, redlining, and blockbusting, continues to limit the tax pool from which majority-minority schools can draw. A 2019 study, for example, found that non-white school districts received $23 billion less in funding than did white schools, and that for every student enrolled, non-white school districts received $2,226 less than did white districts.16 16.$23 Billion, EdBuild 4, app. A (2019), https://edbuild.org/content/23-billion/full-report.pdf [https://perma.cc/AX8H-R5FL].Show More Accordingly, there have long17 17.See Derrick A. Bell, Jr., Serving Two Masters: Integration Ideals and Client Interests in School Desegregation Litigation, 85 Yale L.J. 470, 487–92 (1976) (documenting the resistance of civil rights organizations like LDF to strategies that deemphasized integration, even after it became obvious that alternatives to desegregation, like genuinely equal funding for black schools, should have been considered in the face of white resistance and in response to the requests of Black parents).Show More been warranted calls for the redistribution of resources as a solution to the education gap, particularly in the wake of a failed integration project and the resegregation of American public schools by race.18 18.Proceeding from the assumption that a segregated school is one where less than 40 percent of students are white, the number of schools where less than forty percent of students are white approximately doubled between 1996 and 2016, while the percentage of children of color attending such schools rose from fifty-nine to sixty-six percent. The percentage of Black students, in particular, attending segregated schools rose from fifty-nine to seventy-one percent. Will Stancil, School Segregation Is Not a Myth, The Atlantic (Mar. 14, 2018), https://www.theatlantic.com/educati​on​/archive/2018/03/school-segregation-is-not-a-myth​/555614/ [https://perma.cc/6ZCF-YWF​J]; Gary Orfield, Erica Frankenberg, Jongyeon Ee & John Kuscera, Brown at 60: Great Progress, a Long Retreat and an Uncertain Future, Civil Rights Project 10 tbl.3 (2014), https://www.civilrightsproject.ucla.edu/research/k-12-education/integration-and-diversity/br​own-at-60-great-progress-a-long-retreat-and-an-uncertain-future/Brown-at-60-051814.pdf [https://perma.cc/86WC-VWY2] (documenting a long-term trend toward resegregation); Alvin Chang, The Data Proves that School Segregation Is Getting Worse, Vox (Mar. 5, 2018), https://www.vox.com/2018/3/5/17080218/school-segregation-getting-worse-data [https://perma.cc/TPK8-EQPM] (explaining that Black students are increasingly isolated in poor, segregated neighborhoods).Show More

Nevertheless, the curricular wars surrounding antiracism education remind us that the ideology of race still functions in less concrete, but no less powerful, ways. Race and racial disparities are more than just material, more than new classroom supplies and equitable teacher salaries. Rather, race is also about psychic harm. Part of that psychic harm is certainly in the story that material inequalities tell: that children of color deserve less because they are valued less. But harm also stems from the national mythologies we construct about race, and the ways in which those mythologies dictate our responses to inequality, legal and otherwise. Our national story about the end of racism as the result of a victorious civil rights movement has impeded efforts to engage institutional bias and systemic oppression. Our national story about innocent white identity has obstructed efforts to interrogate racial hierarchy and adopt solutions necessary to dismantle racial stratification.

Our mythologies about race have also set baselines for the conception of racial harm. Indeed, the ways in which society collectively understands the nature of racial injury will dictate the very remedies we choose to address racialized material disparities if we choose to do so at all. The narrative regarding racial injury dictated by antidiscrimination law tells Americans that the harm of homogenous classrooms for whites is a compelling interest justifying race-conscious remedies, but societal discrimination leveled against Black students is not. Exclusion from elite education in the absence of race-conscious admissions policies is not an equal protection violation, but the de minimis19 19.See Neil S. Siegel, Race-Conscious Student Assignment Plans: Balkanization, Integration, and Individualized Consideration, 56 Duke L.J. 781, 807 n.112 (2006) (explaining that affirmative action programs lead to a “modest decrease” in white students’ chances of being admitted); Goodwin Liu, The Causation Fallacy: Bakke and the Basic Arithmetic of Selective Admissions, 100 Mich. L. Rev. 1045, 1046 (2002) (describing the “common yet mistaken” belief that when white applicants are denied admission in preference of minority applicants with equal or lesser qualifications, the cause is affirmative action).Show More harm to “innocent” whites from affirmative action is. The repeated and consistent exposure of Black students to racial epithets in required reading is not a harm recognized by equal protection.20 20.See, e.g., Monteiro v. Tempe Union High Sch. Dist., 158 F.3d 1022, 1024, 1029, 1032 (9th Cir. 1998) (concluding that the required reading that included over two hundred instances of racial slurs regarding Black people did not run afoul of equal protection).Show More But, as illustrated by the emerging round of legal opposition to antiracism education, teaching students about how whites benefit from whiteness in a racialized society is a cognizable harm because it might make students “feel bad.”

These asymmetric narratives regarding injury are central to maintaining racial hierarchy. Accordingly, it is no surprise that politicians and parents are so heavily invested in the outcome, for nothing less than racial status is at stake in the battle for what we teach young people about race. Though dismissal of all anti-antiracism education legislation and lawsuits is possible, the opportunity that current antidiscrimination law provides plaintiffs to present antiracism education as racist education is a reminder of the symbolic import of race, a red flag regarding inversions in racial injury, and a troubling sign of equality jurisprudence’s instability.

Part I considers the form and function of antiracism education, considering its basic tenets, documenting its rise in prominence, and noting the critiques antiracist education prompts. Part II engages the legal responses to antiracism education, from legislation intended to undermine it to lawsuits that challenge it as an affront to civil rights and equality. Given both conceptual and instrumental differences between antiracism education and the multicultural education curricula that came before it, antiracism education is particularly vulnerable to attack under current antidiscrimination norms and doctrine. Part III considers the ways in which antidiscrimination law creates, protects, and increasingly centers “innocent” white racial identity and closes with a reminder of the importance of K–12 schools as sites for understanding race and racial subordination in the United States.

  1. Complaint at 3, Cajune v. Indep. Sch. Dist. 194, 2022 WL 179517 (D. Minn. Aug. 6, 2021) (No. 0:21-cv-01812) (first alteration in original).
  2. Id. at 1.
  3. Id. at 3.
  4. Michael Crowley, Trump Calls for ‘Patriotic Education’ to Defend American History from the Left, N.Y. Times
    (

    Sept. 17, 2020), https://www.nytimes.com/2020/09/17/us/politics/trump​-patriotic-education.html [https://perma.cc/K56W-F7Z2]; see Evan Gerstmann, Trump Says He Will Punish Schools that Teach the New York Times’ ‘1619’ Project by Withholding Federal Funds, Forbes (Sept. 6, 2020), https://www.forbes.com/sites/evangerstmann/2020/09/​06/trump-says-he-will-punish-schools-that-teach-the-new-york-times-1619-project-by-withh​olding-federal-funds/?sh=4a241ca17cb5 [https://perma.cc/YDN3-8DSM].

  5. Critical race theory is a race-based systemic interrogation of legal reasoning, doctrine, and institutions, taught in law schools but also used in other disciplines. Although it overlaps with other legal subjects that implicate race, it is distinct from subjects like constitutional law, immigration law, and criminal law in its comprehensive examination of the function of race in American law. While CRT considers some of the same issues and problems that civil rights and ethnic studies courses engage, the theory broadens the methodological perspective, bringing in history, economics, and group- and self-interest, among other discourses. In a departure from traditional civil rights work, CRT questions the foundations of liberalism, including legal theories regarding equality, the mechanics of legal reasoning, and principles of constitutional law. Richard Delgado & Jean Stefancic, Critical Race Theory: An Introduction 3 (2001).
  6. Jennifer L. Hochschild & Nathan Scovronick
    ,

    The American Dream and the Public Schools 1–2 (2003) (arguing that most Americans understand education as a place where children will reach their full potential and become good citizens).

  7. See W. Va. State Bd. of Educ. v. Barnette, 319 U.S. 624, 637 (1943) (explaining that schools educate the young for citizenship); New Jersey v. T.L.O., 469 U.S. 325, 373 (1985) (Stevens, J., concurring in part and dissenting in part) (noting that schools are places to inculcate the values essential to meaningful exercise of the rights and responsibilities of a self-governing citizenry); Brown v. Bd. of Educ., 347 U.S. 483, 493 (1954) (recognizing that education is “the very foundation of good citizenship” and “a principal instrument in awakening the child to cultural values”); San Antonio Indep. Sch. Dist. v. Rodriguez, 411 U.S. 1, 35–36 (1973) (“Exercise of the franchise . . . cannot be divorced from the educational foundation of the voter.”).
  8. See infra notes 203–08 and accompanying text.
  9. See, e.g., Wendy Brown, Wounded Attachments, 21 Pol. Theory 390, 398, 403 (1993) (“[I]nsofar as [identity politics is] premised on exclusion from a universal ideal, [politicized identities] require that ideal, as well as their exclusion from it, for their own perpetuity as identities. . . . [I]dentity structured by this ethos becomes deeply invested in its own impotence, even while it seeks to assuage the pain of its powerlessness through its vengeful moralizing, through its wide distribution of suffering, through its reproach of power as such.”).
  10. Cedric Johnson, The Panthers Can’t Save Us Now, Catalyst: A Journal of Theory & Strategy (Spring 2017), https://catalyst-journal.com/2017/11/panthers-cant-save-us-cedric-johnson#po-fn. [https://perma.cc/737Z-KVU7].
  11. Id.
  12. Nathaniel Lewis, Mass Incarceration: New Jim Crow, Class War, or Both?, People’s Pol’y Project (Jan. 30, 2018), https://www.peoplespolicyproject.org/wp-content/uploads/2018/01/​MassIncarcerationPaper.pdf [https://perma.cc/TF53-RV5J] (arguing that the primary reason for the large gap between black and white incarceration rates is the differences in class composition of each racial group).
  13. U.S. Dep’t of Just. C.R. Div., Investigation of the Ferguson Police Department 3, 42 (2015), https://www.justice.gov/sites/default/files/opa/press-releases/attachments/2015/03/04​/ferguson_police_department_report.pdf [https://perma.cc/E7MP-8MGH] (documenting municipal court practices that exact harsh penalties and fines in an attempt to sustain the city’s budget); Campbell Robertson, A City Where Policing, Discrimination and Raising Revenue Went Hand in Hand, N.Y. Times (Mar. 4, 2015), https://www.nytimes.com/2015/03/05/us/us-details-a-persistent-pattern-of-police-discrimination-in-a-small-missouri-city.html [https://pe​rma.cc/QV4J-DJQL] (documenting the “reflexive and gratuitous hostility [of Ferguson police] toward black residents that goes beyond arrests into routine uses of force”).
  14. See, e.g., Chaeyoung Cheon, Yuzhou Lin, David J. Harding, Wei Wang & Dylan S. Small, Neighborhood Racial Composition and Gun Homicides, 3 JAMA Network Open 1, 1–2 (2020) (suggesting that lack of institutional resources and opportunities created by racial wealth gaps and underinvestment subject Black people to higher gun homicide rates in their neighborhoods, even after controlling for individual socioeconomic status).
  15. See, e.g., Tiffiany Howard, Marya Shegog, DeaJiane McNair & Mikale Lowery, Black Health and Black Wealth: Understanding the Intricate Linkages Between Income, Health, and Wealth for African Americans 7–8, 14 (2019) (finding that while income dictates access to high nutrient food and healthier neighborhoods, lack of wealth contributes to intergenerational insecurity that corresponds with negative health outcomes).
  16. $23 Billion, EdBuild

    4,

    app. A

    (

    2019), https://edbuild.org/content/23-billion/full-report.pdf [https://perma.cc/AX8H-R5FL].

  17. See Derrick A. Bell, Jr., Serving Two Masters: Integration Ideals and Client Interests in School Desegregation Litigation, 85 Yale L.J. 470, 487–92 (1976) (documenting the resistance of civil rights organizations like LDF to strategies that deemphasized integration, even after it became obvious that alternatives to desegregation, like genuinely equal funding for black schools, should have been considered in the face of white resistance and in response to the requests of Black parents).
  18. Proceeding from the assumption that a segregated school is one where less than 40 percent of students are white, the number of schools where less than forty percent of students are white approximately doubled between 1996 and 2016, while the percentage of children of color attending such schools rose from fifty-nine to sixty-six percent. The percentage of Black students, in particular, attending segregated schools rose from fifty-nine to seventy-one percent. Will Stancil, School Segregation Is Not a Myth, The Atlantic (Mar. 14, 2018), https://www.theatlantic.com/educati​on​/archive/2018/03/school-segregation-is-not-a-myth​/555614/ [https://perma.cc/6ZCF-YWF​J]; Gary Orfield, Erica Frankenberg, Jongyeon Ee & John Kuscera, Brown at 60: Great Progress, a Long Retreat and an Uncertain Future, Civil Rights Project 10 tbl.3 (2014), https://www.civilrightsproject.ucla.edu/research/k-12-education/integration-and-diversity/br​own-at-60-great-progress-a-long-retreat-and-an-uncertain-future/Brown-at-60-051814.pdf [https://perma.cc/86WC-VWY2] (documenting a long-term trend toward resegregation); Alvin Chang, The Data Proves that School Segregation Is Getting Worse, Vox (Mar. 5, 2018), https://www.vox.com/2018/3/5/17080218/school-segregation-getting-worse-data [https://perma.cc/TPK8-EQPM] (explaining that Black students are increasingly isolated in poor, segregated neighborhoods).
  19. See Neil S. Siegel, Race-Conscious Student Assignment Plans: Balkanization, Integration, and Individualized Consideration, 56 Duke L.J. 781, 807 n.112 (2006) (explaining that affirmative action programs lead to a “modest decrease” in white students’ chances of being admitted); Goodwin Liu, The Causation Fallacy: Bakke and the Basic Arithmetic of Selective Admissions, 100 Mich. L. Rev. 1045, 1046 (2002) (describing the “common yet mistaken” belief that when white applicants are denied admission in preference of minority applicants with equal or lesser qualifications, the cause is affirmative action).
  20. See, e.g., Monteiro v. Tempe Union High Sch. Dist., 158 F.3d 1022, 1024, 1029, 1032 (9th Cir. 1998) (concluding that the required reading that included over two hundred instances of racial slurs regarding Black people did not run afoul of equal protection).

Defining “Substantial Burdens” on Religion and Other Liberties

The U.S. Supreme Court seems poised to restore free exercise exemptions from neutral laws that burden religion. But pivotal Justices have asked how to narrow religious exemptions. This Article proposes answers with wide-ranging implications for the future—and limits—of free exercise, and for the doctrine on other liberties.

To date, courts applying exemptions from “substantial burdens” on religion have tended to narrow protections to the detriment of religious minorities. But many fear that expanding exemptions would over-protect Christians in culture-war cases.

Striking a balance will require a sound definition of “substantial burdens.” But the current, strongly pro-religion Court will not impose real limits unless it is given a way to do so that avoids forcing judges to second-guess claimants’ beliefs about what is important in religious matters. And here legal texts, history, and precedent do not shed much light.

For answers, this Article looks to how our law handles the same issue for other liberties—when legal burdens on them trigger scrutiny. It is the first article to pursue this approach, which has support in case law on other liberties. This Article offers, in the process, the most comprehensive theory to date of how other liberties guard against incidental burdens. Each liberty is shaped by what I call an “adequate alternatives” principle: a law that burdens the liberty will trigger heightened scrutiny if the law leaves no adequate alternative way to exercise that liberty. And an alternative is adequate if it lets someone realize the interests served by that liberty to the same degree, and at no greater cost. This principle can guide doctrine on those liberties in new circumstances and inform debates about which liberties to constitutionalize in the first place.

And applying the principle to define “substantial burdens” on religious liberty would resolve many issues that have vexed courts. The resulting test would urge deference to believers on religious questions but not on what “substantial” means, thus limiting this liberty. Yet the test would expand protection for religious minorities harmed by existing doctrines biased toward mainstream religions. And it would offer cogent answers to a range of cases discussed here, involving inmates, street preachers, and protesters; government contractors raising conscience claims; churches challenging zoning laws; and tribes challenging public works projects.

Introduction

Does the Free Exercise Clause entitle people to exemptions from general laws that happen to burden their religion? For decades, the U.S. Supreme Court said yes.1.See, e.g., Sherbert v. Verner, 374 U.S. 398, 403–04 (1963); Wisconsin v. Yoder, 406 U.S. 205, 214–29 (1972).Show More Then in Employment Division v. Smith (1990),2.494 U.S. 872, 878–79 (1990).Show More it said no. Now, in Fulton v. City of Philadelphia (2021),3.141 S. Ct. 1868 (2021).Show More five Justices have signaled a willingness to reverse Smith and say yes again.4.See id. at 1882 (Barrett, J., joined by Kavanaugh, J., concurring) (finding “textual and structural arguments against Smith . . . more compelling”); id. at 1883, 1926 (Alito, J., joined by Thomas & Gorsuch, JJ., concurring in the judgment) (calling for Smith to be overruled).Show More That would restore heightened scrutiny of—and exemptions from—neutral laws that incidentally burden religion. But two pivotal Justices in Fulton said that if and when the Court reverses Smith, it will face several questions about what should replace Smith. This Article proposes answers, with wide-ranging implications for the future—and limits—of free exercise rights. Its framework also provides a method for developing doctrines on other liberties, like speech, guns, and travel—and for telling which liberties a system ought to constitutionalize at all.

Under the pre-Smith regime, which exists now in more limited contexts under some federal and state statutes, courts would ask if a law had “placed a substantial burden” on a person’s religious exercise.5.Hernandez v. Comm’r, 490 U.S. 680, 699 (1989).Show More If so, courts would apply heightened scrutiny, granting her an exemption from the law unless doing so would have harmed a compelling interest.6.Sherbert, 374 U.S. at 404, 406–07.Show More But how to test for substantial burdens? That is, when should heightened scrutiny kick in?

This Article develops answers based on how our law handles the same issue as it arises for other constitutional liberties—when legal burdens on them are serious enough to trigger heightened scrutiny.7.See infra Section II.A.Show More Courts have developed large bodies of case law on that question. And in answering this issue for one liberty, courts have often drawn on the doctrines defining the trigger for heightened scrutiny under other liberties.8.Id.Show More Some Justices have hinted that borrowing from other liberties might be the best way to limit religious liberty, too (and one circuit has already gestured vaguely in this direction9.See, e.g.,Mahoney v. Doe, 642 F.3d 1112, 1117, 1121 (D.C. Cir. 2011) (determining whether a law substantially burdens religion by asking whether it leaves open a “multitude of means” for practicing religion, echoing the “ample alternative channels of communication” test used in the same opinion to evaluate a free speech claim (internal quotation marks and citation omitted)).Show More).10 10.See Fulton v. City of Philadelphia, 141 S. Ct. 1868, 1882–83 (2021) (Barrett, J., joined by Breyer & Kavanaugh, JJ., concurring) (suggesting, based on analogies to other liberties, that free exercise protections against incidental burdens should not be categorical).Show More This method promises to provide a practical way for courts to limit religious liberty. But this Article is the first to pursue this approach—offering, in the process, the most comprehensive theory to date of how constitutional liberties in general guard against incidental burdens.

As shown below, courts have relied on what I call an adequate alternatives principle.11 11.See infra Part II.Show More This principle triggers heightened scrutiny of a law that burdens a civil liberty if the law leaves no adequate alternative means of exercising the liberty at issue. And an alternative is adequate if it allows people to pursue the interests served by that liberty to the same degree and at no greater cost.

This Article shows that applying that principle to religion offers easy-to-implement answers to several questions about the scope of religious liberty. The answers are especially timely as critics fear that if and when this particular Court reinstates free exercise exemptions, it will fail to impose sensible limits on exemptions.12 12.See, e.g., Micah Schwartzman, Richard Schragger & Nelson Tebbe, Symposium: Religious Privilege in Fulton and Beyond, SCOTUSblog (Nov. 2, 2020, 9:29 AM), https://www.scotusblog.com/2020/11/symposium-religious-privilege-in-fulton-and-beyond/ [https://perma.cc/3RD3-T74T].Show More The concern not to over-protect has arisen especially in politically charged cases raising Christian claims in the “conscience wars.”13 13.See Douglas NeJaime & Reva B. Siegel, Conscience Wars: Complicity-Based Conscience Claims in Religion and Politics, 124 Yale L.J. 2516, 2520 (2015).Show More These include Fulton itself, which involved a Catholic agency declining to work with same-sex couples as foster parents.14 14.Fulton, 141 S. Ct. at 1874–75.Show More

There and elsewhere, if courts found a “substantial burden” anytime someone claimed one, however trivial the burden in fact was, courts would be doing what skeptics of exemptions—and several Justices in Fulton15 15.Justice Barrett wrote an opinion, joined in full by Justice Kavanaugh, that indicated a willingness to revisit Smith. Id. at 1882 (Barrett, J., joined by Kavanaugh, J., concurring). Both Justices may be needed for a majority to reverse Smith since only three Justices called for reversal outright. See id. at 1883, 1926 (Alito, J., joined by Thomas & Gorsuch, JJ., concurring). Justice Breyer joined the portion of Justice Barrett’s opinion raising questions about what would replace Smith. Id.at 1882 (Barrett, J., joined by Breyer & Kavanaugh, JJ., concurring). However, Justice Breyer himself had previously joined an opinion arguing that Smith was wrongly decided. See City of Boerne v. Flores, 521 U.S. 507, 544–45 (1997) (O’Connor, J., joined by Breyer, J., dissenting).Show More—oppose: replacing Smith’s categorical denial of exemptions with “an equally categorical strict scrutiny regime,”16 16.Fulton, 141 S. Ct. at 1883 (Barrett, J., joined by Breyer & Kavanaugh, JJ., concurring).Show More as Justice Barrett put it. This would give religious claimants carte blanche. To avoid doing so, courts must insist, as Justice Sotomayor once wrote of a statutory religious exemptions regime, that merely “thinking one’s religious beliefs are substantially burdened . . . does not make it so.”17 17.Wheaton Coll. v. Burwell, 573 U.S. 958, 966 (2014) (Sotomayor, J., dissenting).Show More

But as Part I shows, a single fear has stopped the Court from setting real limits on “substantial burdens,” including in culture-war-related cases like Burwell v. Hobby Lobby Stores, Inc.18 18.Burwell v. Hobby Lobby Stores, Inc., 573 U.S. 682, 688–91 (2014) (granting religious exemptions from a federal regulation requiring employers to provide insurance coverage for contraceptives).Show More The Court worried that any attempt to limit successful claims would require judges to play theologians, deciding for themselves what is true or important in religious matters.19 19.Id. at 725. The risk of forcing judges into this role also concerned the Justices in Fulton who held off on reversing Smith, see Fulton, 141 S. Ct. at 1883 (Barrett, J., joined by Breyer & Kavanaugh, JJ., concurring), as well as the Smith Court itself, see Emp. Div. v. Smith, 494 U.S. 872, 886–87 (1990).Show More

So for any substantial burdens test to have a shot at appealing to this strongly pro-religion Court, it will have to avoid forcing judges to do theology. This Article offers a practical test that does so while still imposing real limits on religious claims in culture-war cases. But as seen in many other applications below, this test is also well-suited to “the vast majority of claims brought under” religious liberty statutes, which “have nothing to do with topics like contraception, gay rights, or abortion.”20 20.Mark Storslee, Religious Accommodation, the Establishment Clause, and Third-Party Harm, 86 U. Chi. L. Rev. 871, 874 (2019); see also Luke W. Goodrich & Rachel N. Busick, Sex, Drugs, and Eagle Feathers: An Empirical Study of Federal Religious Freedom Cases, 48 Seton Hall L. Rev. 353, 384 (2018) (finding only two Religious Freedom and Restoration Act (“RFRA”) challenges filed in the U.S. Court of Appeals for the Tenth Circuit in the thirty-two months after the Hobby Lobby decision, neither of which involve abortion, contraception, or gay rights).Show More

The substantial burdens test proposed here also aims to avoid a second problem, which has plagued lower courts’ substantial burden doctrines: by relying on concepts drawn from mainstream religions, courts have harmed religious minorities.21 21.See infra Subsection III.D.1.Show More So for minorities and also (as seen below) inmates, the substantial burdens test has been “the most difficult doctrinal hurdle” to clear.22 22.Michael A. Helfand, Identifying Substantial Burdens, 2016 U. Ill. L. Rev. 1771, 1777.Show More For example, one study found that courts hearing “Muslim prisoner claims” often second-guessed the prisoners’ religious views and “summarily den[ied]” their claims.23 23.Adeel Mohammadi, Note, Sincerity, Religious Questions, and the Accommodation Claims of Muslim Prisoners, 129 Yale L.J. 1836, 1841–42, 1886 (2020).Show More Because minorities bring the majority of claims under existing statutes,24 24.Over five years in the Tenth Circuit, “half of all decisions involve[d] prisoners or asylum seekers,” and over half of the prisoners’ claims were brought by non-Christians. Goodrich & Busick, supra note 20, at 356–57, 376. Among non-prisoner and non-asylum cases, Muslims were overrepresented by a ratio of 11.86:1, Native Americans 6.78:1, Fundamentalist Mormons 5.08:1, and Hindus 3.39:1. Id. at 374.Show More refining the “substantial burdens” test would meet a pressing need whether or not Smith is reversed. That need arises in cases involving Apache Indians wearing headdresses with eagle feathers, Sikhs carrying kirpans to work, Santerían priests performing sacrifices, Black churches using inner-city spaces, Muslim prisoners growing beards, and Jewish inmates keeping kosher.25 25.John Corvino, Ryan T. Anderson & Sherif Girgis, Debating Religious Liberty and Discrimination 10, 17 (2017).Show More This Article’s substantial burdens test aims to offer protection in such cases without over-protecting in others.

But as Part II reveals, this basic problem—developing a balanced but limited trigger for exemptions from incidental burdens—is not unique to religious liberty. Courts face the same challenge in implementing other constitutional liberties. For example, this exact issue arose regarding abortion in Planned Parenthood of Southeastern Pennsylvania v. Casey.26 26.505 U.S. 833, 874 (1992).Show More In fact, it is an underappreciated fact that the changes Casey made to Roe v. Wade27 27.410 U.S. 113 (1973).Show More were entirely about limiting which incidental burdens on pre-viability abortion would require a compelling justification and which would not.28 28.It is sometimes supposed that Casey did away with Roe’s heightened scrutiny—Roe’s demand for a compelling justification for abortion laws—altogether. See, e.g., Mark D. Rosen & Christopher W. Schmidt, Why Broccoli? Limiting Principles and Popular Constitutionalism in the Health Care Case, 61 UCLA L. Rev. 66, 95 (2013) (noting Casey “rejected Roe v. Wade’s test of strict scrutiny, adopting in its place the new and unique undue burden standard” (footnote omitted)). But, in fact, Casey did not “disturb” but rather “reaffirm[ed]” what it called Roe’s “essential holding” on when the state interest in fetal life was and was not constitutionally sufficient to support laws preventing abortion—and thus also reaffirmed, implicitly, Roe’s demand that such laws serve a compelling interest. 505 U.S. at 871, 878–79. Casey simply shrank the class of regulations that would trigger such scrutiny: not all abortion restrictions, but only those imposing an “undue burden” or prohibition. See Sherif Girgis, Misreading and Transforming Casey for Dobbs, 20 Geo. J.L. & Pub. Pol’y 331, 340 n.46 (2022). While the Court has since, in Dobbs v. Jackson Women’s Health Organization, 142 S. Ct. 2228, 2242 (2022), reversed Casey along with Roe, Casey’s framework remains a helpful guide to how our law has long addressed incidental burdens on individual liberties.Show More And Casey’s express reason for introducing this distinction into abortion law was to bring abortion in line with all other constitutional liberties, under which “not every law which makes [the liberty] more difficult to exercise is, ipso facto, an infringement of that right.”29 29.Casey, 505 U.S at 873 (plurality opinion).Show More Specifically, Casey held, only laws imposing an “undue burden” on abortion should require a compelling justification.30 30.See id. at 874.Show More And while this test was criticized as novel, its substance resembled doctrines playing the same narrowing role for other liberties.31 31.See generally Alan Brownstein, How Rights Are Infringed: The Role of Undue Burden Analysis in Constitutional Doctrine, 45 Hastings L.J. 867, 894–908 (1994) (arguing that the Supreme Court has undertaken analyses similar to the undue burden analysis when considering liberties such as the right to marry, the right of political association, and property rights, among others); see also infra Section II.A.Show More Bringing out the resemblance here will show how to extend those other liberties’ doctrines to new circumstances—and how to fashion a well-supported substantial burdens test for religion, in the absence of textual or historical guidance for doing so.

To that end, Part II draws a principle from the laws of speech, abortion under Roe and Casey, and other liberties. These doctrines not only forbid state action that targets protected conduct, but also guard against incidental burdens from some neutral laws.32 32.See Michael C. Dorf, Incidental Burdens on Fundamental Rights, 109 Harv. L. Rev. 1175, 1178–79, 1202, 1209, 1223 (1996) (noting that a “floodgates concern” has led courts to limit civil liberties protections against merely incidental burdens).Show More Which? The law’s answer is guided by what I call an adequate alternatives principle. This principle triggers heightened scrutiny of a law burdening a civil liberty if the law leaves no adequate alternative means of exercising the liberty. But courts have said little on what makes an alternative “adequate.” To derive an answer, Part II extrapolates from case law and rights theory. Ultimately, the adequate alternatives principle ensures that laws curbing some liberty will leave people other ways to pursue the interests served by that liberty to the same degree, at no greater cost. This account can be used to clarify the scope of any number of liberties.

Finally, Part III applies the adequate alternatives principle to limit what will count as a “substantial burden” on religion.33 33.Other scholars have discussed the adequate alternatives principle in the context of religion but to opposite effect—arguing that because such alternatives are hard to come by in the case of religion, religious burdens should trigger stricter protection. See Douglas Laycock & Thomas C. Berg, Protecting Free Exercise Under Smith and After Smith, 2020–2021 Cato Sup. Ct. Rev. 33, 48–49.Show More It offers a unified resolution of dozens of cases and several unsettled questions. The cases addressed involve prisoners and death row inmates; street preachers and protesters; government contractors raising conscience claims; churches challenging zoning laws; and tribes challenging public works projects. And the general legal questions addressed in Part III, some of which were raised by Justices in Fulton, include the following: What questions judges should ask in assessing substantiality, whether to allow exemptions from “garden-variety laws,”34 34.Fulton v. City of Philadelphia, 141 S. Ct. 1868, 1883 (2021) (Barrett, J., joined by Breyer & Kavanaugh, JJ., concurring) (citation omitted).Show More whether to treat “indirect and direct burdens on” religion differently,35 35.Id.Show More what forms of religious exercise to count in the first place, when to defer to claimants’ beliefs about a burden’s significance, and when not to defer. The test will ensure that heightened scrutiny applies only when the religious claimant really is worse off than others subject to the same law, allaying concerns about over-protecting religion. But the test will also avoid the constitutional landmines of having judges do theology or giving short shrift to less familiar, minority religious claims.

  1. See, e.g., Sherbert v. Verner, 374 U.S. 398, 403–04 (1963); Wisconsin v. Yoder, 406 U.S. 205, 214–29 (1972).
  2. 494 U.S. 872, 878–79 (1990).
  3. 141 S. Ct. 1868 (2021).
  4. See id. at 1882 (Barrett, J., joined by Kavanaugh, J., concurring) (finding “textual and structural arguments against Smith . . . more compelling”); id. at 1883, 1926 (Alito, J., joined by Thomas & Gorsuch, JJ., concurring in the judgment) (calling for Smith to be overruled).
  5. Hernandez v. Comm’r, 490 U.S. 680, 699 (1989).
  6. Sherbert, 374 U.S. at 404, 406–07.
  7. See infra Section II.A.
  8. Id.
  9.  See, e.g., Mahoney v. Doe, 642 F.3d 1112, 1117, 1121 (D.C. Cir. 2011) (determining whether a law substantially burdens religion by asking whether it leaves open a “multitude of means” for practicing religion, echoing the “ample alternative channels of communication” test used in the same opinion to evaluate a free speech claim (internal quotation marks and citation omitted)).
  10. See Fulton v. City of Philadelphia, 141 S. Ct. 1868, 1882–83 (2021) (Barrett, J., joined by Breyer & Kavanaugh, JJ., concurring) (suggesting, based on analogies to other liberties, that free exercise protections against incidental burdens should not be categorical).
  11. See infra Part II.
  12.  See, e.g., Micah Schwartzman, Richard Schragger & Nelson Tebbe, Symposium: Religious Privilege in Fulton and Beyond, SCOTUSblog (Nov. 2, 2020, 9:29 AM), https://www.scotusblog.com/2020/11/symposium-religious-privilege-in-fulton-and-beyond/ [https://perma.cc/3RD3-T74T].
  13. See Douglas NeJaime & Reva B. Siegel, Conscience Wars: Complicity-Based Conscience Claims in Religion and Politics, 124 Yale L.J. 2516, 2520 (2015).
  14. Fulton, 141 S. Ct. at 1874–75.
  15. Justice Barrett wrote an opinion, joined in full by Justice Kavanaugh, that indicated a willingness to revisit Smith. Id. at 1882 (Barrett, J., joined by Kavanaugh, J., concurring). Both Justices may be needed for a majority to reverse Smith since only three Justices called for reversal outright. See id. at 1883, 1926 (Alito, J., joined by Thomas & Gorsuch, JJ., concurring). Justice Breyer joined the portion of Justice Barrett’s opinion raising questions about what would replace Smith. Id. at 1882 (Barrett, J., joined by Breyer & Kavanaugh, JJ., concurring). However, Justice Breyer himself had previously joined an opinion arguing that Smith was wrongly decided. See City of Boerne v. Flores, 521 U.S. 507, 544–45 (1997) (O’Connor, J., joined by Breyer, J., dissenting).
  16. Fulton, 141 S. Ct. at 1883 (Barrett, J., joined by Breyer & Kavanaugh, JJ., concurring).
  17. Wheaton Coll. v. Burwell, 573 U.S. 958, 966 (2014) (Sotomayor, J., dissenting).
  18. Burwell v. Hobby Lobby Stores, Inc., 573 U.S. 682, 688–91 (2014) (granting religious exemptions from a federal regulation requiring employers to provide insurance coverage for contraceptives).
  19. Id. at 725. The risk of forcing judges into this role also concerned the Justices in Fulton who held off on reversing Smith, see Fulton, 141 S. Ct. at 1883 (Barrett, J., joined by Breyer & Kavanaugh, JJ., concurring), as well as the Smith Court itself, see Emp. Div. v. Smith, 494 U.S. 872, 886–87 (1990).
  20. Mark Storslee, Religious Accommodation, the Establishment Clause, and Third-Party Harm, 86 U. Chi. L. Rev. 871, 874 (2019); see also Luke W. Goodrich & Rachel N. Busick, Sex, Drugs, and Eagle Feathers: An Empirical Study of Federal Religious Freedom Cases, 48 Seton Hall L. Rev. 353, 384 (2018) (finding only two Religious Freedom and Restoration Act (“RFRA”) challenges filed in the U.S. Court of Appeals for the Tenth Circuit in the thirty-two months after the Hobby Lobby decision, neither of which involve abortion, contraception, or gay rights).
  21. See infra Subsection III.D.1.
  22. Michael A. Helfand, Identifying Substantial Burdens, 2016 U. Ill. L. Rev. 1771, 1777.
  23.  Adeel Mohammadi, Note, Sincerity, Religious Questions, and the Accommodation Claims of Muslim Prisoners, 129 Yale L.J. 1836, 1841–42, 1886 (2020).
  24. Over five years in the Tenth Circuit, “half of all decisions involve[d] prisoners or asylum seekers,” and over half of the prisoners’ claims were brought by non-Christians. Goodrich & Busick, supra note 20, at 356–57, 376. Among non-prisoner and non-asylum cases, Muslims were overrepresented by a ratio of 11.86:1, Native Americans 6.78:1, Fundamentalist Mormons 5.08:1, and Hindus 3.39:1. Id. at 374.
  25. John Corvino, Ryan T. Anderson & Sherif Girgis, Debating Religious Liberty and Discrimination 10, 17 (2017).
  26. 505 U.S. 833, 874 (1992).
  27. 410 U.S. 113 (1973).
  28. It is sometimes supposed that Casey did away with Roe’s heightened scrutiny—Roe’s demand for a compelling justification for abortion laws—altogether. See, e.g., Mark D. Rosen & Christopher W. Schmidt, Why Broccoli? Limiting Principles and Popular Constitutionalism in the Health Care Case, 61 UCLA L. Rev. 66, 95 (2013) (noting Casey “rejected Roe v. Wade’s test of strict scrutiny, adopting in its place the new and unique undue burden standard” (footnote omitted)). But, in fact, Casey did not “disturb” but rather “reaffirm[ed]” what it called Roe’s “essential holding” on when the state interest in fetal life was and was not constitutionally sufficient to support laws preventing abortion—and thus also reaffirmed, implicitly, Roe’s demand that such laws serve a compelling interest. 505 U.S. at 871, 878–79. Casey simply shrank the class of regulations that would trigger such scrutiny: not all abortion restrictions, but only those imposing an “undue burden” or prohibition. See Sherif Girgis, Misreading and Transforming Casey for Dobbs, 20 Geo. J.L. & Pub. Pol’y 331, 340 n.46 (2022). While the Court has since, in Dobbs v. Jackson Women’s Health Organization, 142 S. Ct. 2228, 2242 (2022), reversed Casey along with Roe, Casey’s framework remains a helpful guide to how our law has long addressed incidental burdens on individual liberties.
  29. Casey, 505 U.S at 873 (plurality opinion).
  30. See id. at 874.
  31. See generally Alan Brownstein, How Rights Are Infringed: The Role of Undue Burden Analysis in Constitutional Doctrine, 45 Hastings L.J. 867, 894–908 (1994) (arguing that the Supreme Court has undertaken analyses similar to the undue burden analysis when considering liberties such as the right to marry, the right of political association, and property rights, among others); see also infra Section II.A.
  32. See Michael C. Dorf, Incidental Burdens on Fundamental Rights, 109 Harv. L. Rev. 1175, 1178–79, 1202, 1209, 1223 (1996) (noting that a “floodgates concern” has led courts to limit civil liberties protections against merely incidental burdens).
  33. Other scholars have discussed the adequate alternatives principle in the context of religion but to opposite effect—arguing that because such alternatives are hard to come by in the case of religion, religious burdens should trigger stricter protection. See Douglas Laycock & Thomas C. Berg, Protecting Free Exercise Under Smith and After Smith, 2020–2021 Cato Sup. Ct. Rev. 33, 48–49.
  34. Fulton v. City of Philadelphia, 141 S. Ct. 1868, 1883 (2021) (Barrett, J., joined by Breyer & Kavanaugh, JJ., concurring) (citation omitted).
  35. Id.

On Rawlsian Contractualism and the Private Law

Introduction: Paradigm Shift and the Rejection of the Conventional View

Shifts in academic paradigms are rare. Still, it was not long ago that the values taken to govern the private law were thought to be distinct from the values governing taxation and transfer. This was thought to be true, although for different reasons, in both philosophical and economic accounts of private law. The question was, for example, whether the law of contract and tort is properly governed by the values of autonomy and corrective justice or by distributive concerns instead. The conventional, indeed, the nearly universal view of Rawlsianism—the overwhelmingly dominant theory of liberalism and distributive justice—was that the private law lies beyond the scope of Rawls’s two principles of justice.1.See, e.g., Bruce A. Ackerman, Social Justice in the Liberal State 195 (1980); David Lyons, Ethics and the Rule of Law 131–32 (1984) (asserting “the principles of justice” “do not apply to private arrangements and transactions”); Anthony T. Kronman, Contract Law and Distributive Justice, 89 Yale L.J. 472, 474, 477 (1980) (noting the “unconcern with the distributive consequences of . . . private arrangements”).Show More

Simply put, for Rawlsianism, the private law was not thought to be the province of distributive concerns. In more academic terms, the private law is not properly understood to be subject to Rawls’s range-limited principles of justice. In this conventional view, the private law is not part of what Rawls describes as “the basic structure of society,” which is roughly limited to basic constitutional liberties and taxation and transfer. This view invites the conclusion that Rawlsian political philosophy—despite its lexically ordered, distributive demand that economic institutions are to be arranged to the maximal benefit of the least well-off—is stunningly neutral with respect to the economic arrangements and ordering of the private law. This thinking led to the conclusion that the private law, if it is to exist, may be justified by values or principles other than Rawls’s lexically ordered principles of justice, whether wealth-maximization, autonomy, or pre-conceived or even pre-political notions of property entitlement.2.Kevin A. Kordana & David H. Tabachnick, Rawls and Contract Law, 73 Geo. Wash. L. Rev. 598, 599–600 (2005) [hereinafter Kordana & Tabachnick, Rawls & Contract].Show More

At the same time, the dominant view in law and economics has been that the private law should be sanitized of egalitarian or equity-oriented values.3.Louis Kaplow & Steven Shavell, Why the Legal System Is Less Efficient than the Income Tax in Redistributing Income, 23 J. Legal Stud. 667, 667–69 (1994).Show More The seductive idea was that any desired egalitarian moves could be achieved more efficiently through systems of income taxation and transfer than through any egalitarian alterations in private law rules. The conclusion was that the private law should be constructed to maximize wealth (e.g., optimal deterrence in tort), leaving equity-oriented demands for the system of income taxation and transfer.4.Id.Show More The argument’s invited conclusion was that any egalitarian (i.e., non-wealth-maximizing) adjustments to private law rules are inefficient, even if well-intentioned, private law constructions. If one conjoins the conclusions of both arguments, even a Rawlsian arguably ought to adopt the wealth maximizing conception of the private law.

Our early work, arguing against the conventional view, lead to a sustained analysis of this law and economics argument as well.5.David Blankfein-Tabachnick & Kevin A. Kordana, Kaplow and Shavell and the Priority of Income Taxation and Transfer, 69 Hastings L.J. 1 (2017). In outlining what he terms the three most crucial scholarly “caveats” to Kaplow and Shavell’s argument, Guttentag writes,A second caveat to the double-distortion presumption has to do with property rights. . . . Blankfein-Tabachnick and Kordana argue that taking property rights as a given is deeply problematic for the double-distortion presumption because property rights themselves are a creation of the legal system. Moreover, property rights have significant effects on the distribution of income and wealth.Michael D. Guttentag, Law, Taxes, Inequality, and Surplus, 102 B.U. L. Rev. 1329, 1336–37 (2022).Show More We have argued that there is an “entitlement” flaw in both conventional approaches.6.Blankfein-Tabachnick & Kordana, supra note 5, at 8; Kevin A. Kordana & David H. Tabachnick, Taxation, the Private Law, and Distributive Justice, 23 Soc. Phil. & Pol’y 142, 163 (2006) (“Kaplow and Shavell appear to assume the existence of an underlying system of propertyownership and free markets. [The] issue, however, is the very question of the form that property rules should take; that is, we are interested in the question of whether the equity-oriented values that differing theorists hold are best met through tax and transfer, or through (in part) the rules of property law. Thus, it is not clear that Kaplow and Shavell’s discussion, which compares tax and transfer to a tort rule (in isolation) and concludes that tax and transfer is superior in terms of economic efficiency, would (also) apply to the question of the underlying set of property rules.”).Show More Despite well-entrenched views on both sides, our objection has been well-received,7.Kordana & Tabachnick, Rawls & Contract, supra note 2, at 632 (“Our conclusions are bold. . . . [C]ontrary to the conventionally held narrow conception, contract law is within the basic structure . . . [and] the door is open for a deeper understanding of the role that private law plays in Rawlsian political philosophy—it is no longer accurate to believe that Rawlsianism is silent on matters of contract and private ordering . . . .”). Shapiro, for example, notes the similarity between our position in Kordana & Tabachnick, Rawls & Contract, supra note 2, and the recent scholarship, aptly drawing conclusions from the perspective of the new paradigm, taking its baseline as given. Matthew A. Shapiro, Distributing Civil Justice, 109 Geo. L.J. 1473, 1531 (2021). “Rawls’s theory thus does not defuse the conflicts between distributive justice and the liberal state’s other roles so much as deny them, by assigning distributive justice effective, if not formal, priority over other imperatives.” Id. at 1532. He then contrasts the new baseline with that of the former “conventional” view, ably recognizing the conflict within that view, and holding that it is “[o]nly by diluting the requirements of distributive justice” that one might “manage to harmonize them with [backward-looking or deontic] dispute resolution and rights enforcement.” Id. at 1533.Show More and change is upon the legal academy. A wide range of scholars have begun to reject these two conventional views.8.See, e.g., Samuel Scheffler, Distributive Justice, the Basic Structure and the Place of Private Law, H.L.A. Hart Memorial Lecture (May 2014), in 35 Oxford J. Legal Stud. 213, 233 (2015); Samuel Freeman, Liberalism and Distributive Justice 168, 192–93 (2018) (arguing Rawls’s principles apply to the private law); Richard L. Revesz, Regulation and Distribution, 93 N.Y.U. L. Rev. 1489, 1518 (2018) (asserting distributional concerns, not just wealth maximization, should play a broader role in regulation).Show More But in our view, scholars have not always fully recognized what we take to be the full ramifications of the private law being constructed by distributive principles.9.E.g., Arthur Ripstein, Private Wrongs 291 (2016); Freeman, supra note 8, at 185; Zachary Liscow, Note, Reducing Inequality on the Cheap: When Legal Rule Design Should Incorporate Equity as Well as Efficiency, 123 Yale L.J. 2478, 2486–87 (2014).Show More

As we say, academic paradigm shifts are rare; being at the center of one is rarer still. We are honored that the Virginia Law Review has provided us an opportunity to continue the dialogue that proceeds at the heights of the legal academy. In what follows, we aim to discuss our position regarding Rawlsian private law while engaging with scholars who have further developed this complex debate. Ultimately, we hold that, despite the purported complications, there is, as we path-breakingly argue, a Rawlsian account of the private law.

For Rawls, the “basic structure” of society is understood to embody political and legal institutions that materially affect citizens’ life prospects, such as basic constitutional liberties, security of the person, the system of taxation and transfer, schooling, and fiscal policy. These institutions are taken to be subject to and governed by what Rawls famously calls “the two principles of justice.”10 10.John Rawls, Justice as Fairness: A Restatement 42–43 (2001) [hereinafter Rawls, JaF] (“The two principles of justice [state] (a) Each person has the same indefeasible claim to a fully adequate scheme of equal basic liberties . . . and (b) Social and economic inequalities are to satisfy two conditions: first, they are to be attached to offices and positions open to all under conditions of fair equality of opportunity; and second, they are to be to the greatest benefit of the least-advantaged members of society (the difference principle).”).Show More However, significant scholarly controversy has arisen over the question of whether the private law (e.g., contract, tort, property, etc.) is properly understood to be within the basic structure of society.11 11.As we noted supra note 1, Bruce Ackerman, David Lyons, and Anthony Kronman held the conventional or narrow view that private law lies outside the basic structure. But cf. Kronman, supra note 1, at 475 (suggesting that Rawls should not have narrowed). Scheffler posits that Ripstein views private law as lying within the basic structure, Scheffler, supra note 8, at 232 (“Suppose we accept that, although private law is part of the basic structure, there is nevertheless room for it to enjoy the limited independence from distributive principles that Ripstein envisions.”), but this view is contested. See Kevin A. Kordana & David H. Tabachnick, On Belling the Cat: Rawls and Tort as Corrective Justice, 92 Va. L. Rev. 1279, 1291–92 (2006) [hereinafter Kordana & Tabachnick, Belling the Cat] (interpreting Ripstein as holding the narrow view); Freeman, supra note 8, at 168 (“[For] Ripstein . . . private law ‘has a certain kind of independence’ and should lie outside the basic structure . . . ”). In his newer work, Ripstein side-steps the question. Ripstein, supra note 9, at 291 (“The specifics of Rawls’s formulation need not concern us . . . .”). Murphy holds that the private law is inside the basic structure and that any attempt at narrowing in Rawls’s The Basic Structure as Subject is predicated on a textual mistake. Liam Murphy, Institutions and the Demands of Justice, 27 Phil. & Pub. Affs. 251, 261 & n.30 (1999); Liam Murphy, The Artificial Morality of Private Law: The Persistence of An Illusion, 70 U. Toronto L.J. 453, 457 n.11 (2020) [hereinafter Murphy, Artificial Morality] (“Rawls himself proposed evaluating institutions such as property and contract solely on the basis of social justice as identified by his two principles, which do not obviously have room for values distinctively associated with private ordering.”). Freeman and Scheffler agree that the private law is part of the basic structure. See Scheffler, supra note 8; Freeman, supra note 8; see also Aditi Bagchi, Distributive Injustice and Private Law, 60 Hastings L.J. 105, 109–11 (2008) (discussing the role of distributive justice in contract law).Show More

The controversy over the question of the breadth of the basic structure is understandable: Rawls is believed to have been less than perfectly consistent. But, with regard to the specific relationship between the private law and the basic structure, we have argued that the historically conventional view—that private law is beyond the reach of the two principles of justice—must be mistaken.

It is important to understand what is at issue in this debate. It is neither a mere scholastic exercise, nor a simple game of words; significant matters of social and economic justice are at stake. Consider, for example, the so-called “causal” requirement in tort law—typically associated with the corrective justice conception. The idea here is that, from the perspective of a consequentialist approach, tort liability ought to be constrained: tort defendants are taken to be liable only for harm they have “caused” plaintiffs and they owe a duty of repair only to such plaintiffs. This “bilateral” or interpersonal relationship, although stated several ways, is central, for example, to backward-looking approaches to tort, even despite the contested status of the concept of causation.12 12.H.L.A. Hart & A.M. Honoré, Causation in the Law 58 (1959).Show More

While the causal requirement may be a necessary condition to a number of conceptions of justice, it can also serve as a significant impediment to otherwise seemingly just “systems” or distributive approaches to accident management.13 13.Guido Calabresi, Toward A Unified Theory of Torts, 1 J. Tort L. 1, 1 (2007) (“Yes, all that can go out of torts . . .”—referring to causation and the other “hornbook [elements] of liability”—“but tort law won’t cease being.”).Show More Consider for example, unjustified risk-taking,14 14.George P. Fletcher, Fairness and Utility in Tort Theory, 85 Harv. L. Rev. 537, 540–43 (1972).Show More whether reckless or negligent. Such activity, absent an actualized harm, is insufficient to incurring tortious liability. So, ex ante accident management systems that focus on liability for unjustified risk imposition are objectionable for failing to satisfy the causal requirement. Still, ex ante liability, properly and narrowly assigned, is an important tool in the social planning and institutional design of accident management. It is useful, for example, in cost spreading and deterrence,15 15.Guido Calabresi, The Costs of Accidents: A Legal and Economic Analysis 70 (1970).Show More both of which can be instrumental to achieving certain accounts of social justice.16 16.John Rawls, A Theory of Justice 212–13 (2d ed. 1999) [hereinafter Rawls, TJ] (considering the possibility of strict liability).Show More

Indeed, our own legal system regulates driving a motor vehicle not only with tort, but also with criminal law. The latter imposes liability for what might be termed risk imposition even in the absence of harm caused—for example, penalties for speeding, driving under the influence, and violating various other traffic laws. If tort law were to be subject to the goals of social planning and distributive justice, say, a special concern for the least well-off or people most likely to bear the cost of accidents, swaths of the causal requirement may need to be jettisoned. In addition to the traffic example, market share liability, where liability is predicated upon plaintiffs’ share of a market in faulty products, as opposed to causation, also might be a common approach to tort liability and accident management. While the imposition of liability in these instances fails to comport with the traditionalist causal requirement, it may be crucial to certain forms of accident management, whether conducive to advancing the position of the poor or creating optimal deterrence with the aim of wealth creation.17 17.See, e.g., Richard A. Posner, Economic Analysis of Law 241–45 (9th ed. 2014); A. Mitchell Polinsky & Steven Shavell, Punitive Damages: An Economic Analysis, 111 Harv. L. Rev. 869, 918–20 (1999) (noting defendants should face liability above the harm caused when their gain is socially illicit).Show More

  1. See, e.g., Bruce A. Ackerman, Social Justice in the Liberal State 195 (1980); David Lyons, Ethics and the Rule of Law 131–32 (1984) (asserting “the principles of justice” “do not apply to private arrangements and transactions”); Anthony T. Kronman, Contract Law and Distributive Justice, 89 Yale L.J. 472, 474, 477 (1980) (noting the “unconcern with the distributive consequences of . . . private arrangements”).
  2. Kevin A. Kordana & David H. Tabachnick, Rawls and Contract Law, 73 Geo. Wash. L. Rev. 598, 599–600 (2005) [hereinafter Kordana & Tabachnick, Rawls & Contract].
  3. Louis Kaplow & Steven Shavell, Why the Legal System Is Less Efficient than the Income Tax in Redistributing Income, 23 J. Legal Stud. 667, 667–69 (1994).
  4. Id.
  5. David Blankfein-Tabachnick & Kevin A. Kordana, Kaplow and Shavell and the Priority of Income Taxation and Transfer, 69 Hastings L.J. 1 (2017). In outlining what he terms the three most crucial scholarly “caveats” to Kaplow and Shavell’s argument, Guttentag writes,A second caveat to the double-distortion presumption has to do with property rights. . . . Blankfein-Tabachnick and Kordana argue that taking property rights as a given is deeply problematic for the double-distortion presumption because property rights themselves are a creation of the legal system. Moreover, property rights have significant effects on the distribution of income and wealth.Michael D. Guttentag, Law, Taxes, Inequality, and Surplus, 102 B.U. L. Rev. 1329, 1336–37 (2022).
  6. Blankfein-Tabachnick & Kordana, supra note 5, at 8; Kevin A. Kordana & David H. Tabachnick, Taxation, the Private Law, and Distributive Justice, 23 Soc. Phil. & Pol’y 142, 163 (2006) (“Kaplow and Shavell appear to assume the existence of an underlying system of property ownership and free markets. [The] issue, however, is the very question of the form that property rules should take; that is, we are interested in the question of whether the equity-oriented values that differing theorists hold are best met through tax and transfer, or through (in part) the rules of property law. Thus, it is not clear that Kaplow and Shavell’s discussion, which compares tax and transfer to a tort rule (in isolation) and concludes that tax and transfer is superior in terms of economic efficiency, would (also) apply to the question of the underlying set of property rules.”).
  7. Kordana & Tabachnick, Rawls & Contract, supra note 2, at 632 (“Our conclusions are bold. . . . [C]ontrary to the conventionally held narrow conception, contract law is within the basic structure . . . [and] the door is open for a deeper understanding of the role that private law plays in Rawlsian political philosophy—it is no longer accurate to believe that Rawlsianism is silent on matters of contract and private ordering . . . .”). Shapiro, for example, notes the similarity between our position in Kordana & Tabachnick, Rawls & Contract, supra note 2, and the recent scholarship, aptly drawing conclusions from the perspective of the new paradigm, taking its baseline as given. Matthew A. Shapiro, Distributing Civil Justice, 109 Geo. L.J. 1473, 1531 (2021). “Rawls’s theory thus does not defuse the conflicts between distributive justice and the liberal state’s other roles so much as deny them, by assigning distributive justice effective, if not formal, priority over other imperatives.” Id. at 1532. He then contrasts the new baseline with that of the former “conventional” view, ably recognizing the conflict within that view, and holding that it is “[o]nly by diluting the requirements of distributive justice” that one might “manage to harmonize them with [backward-looking or deontic] dispute resolution and rights enforcement.” Id. at 1533.
  8. See, e.g., Samuel Scheffler, Distributive Justice, the Basic Structure and the Place of Private Law, H.L.A. Hart Memorial Lecture (May 2014), in 35 Oxford J. Legal Stud. 213, 233 (2015); Samuel Freeman, Liberalism and Distributive Justice 168, 192–93 (2018) (arguing Rawls’s principles apply to the private law); Richard L. Revesz, Regulation and Distribution, 93 N.Y.U. L. Rev. 1489, 1518 (2018) (asserting distributional concerns, not just wealth maximization, should play a broader role in regulation).
  9. E.g., Arthur Ripstein, Private Wrongs 291 (2016); Freeman, supra note 8, at 185; Zachary Liscow, Note, Reducing Inequality on the Cheap: When Legal Rule Design Should Incorporate Equity as Well as Efficiency, 123 Yale L.J. 2478, 2486–87 (2014).
  10. John Rawls, Justice as Fairness: A Restatement 42–43 (2001) [hereinafter Rawls, JaF] (“The two principles of justice [state] (a) Each person has the same indefeasible claim to a fully adequate scheme of equal basic liberties . . . and (b) Social and economic inequalities are to satisfy two conditions: first, they are to be attached to offices and positions open to all under conditions of fair equality of opportunity; and second, they are to be to the greatest benefit of the least-advantaged members of society (the difference principle).”).
  11. As we noted supra note 1, Bruce Ackerman, David Lyons, and Anthony Kronman held the conventional or narrow view that private law lies outside the basic structure. But cf. Kronman, supra note 1, at 475 (suggesting that Rawls should not have narrowed). Scheffler posits that Ripstein views private law as lying within the basic structure, Scheffler, supra note 8, at 232 (“Suppose we accept that, although private law is part of the basic structure, there is nevertheless room for it to enjoy the limited independence from distributive principles that Ripstein envisions.”), but this view is contested. See Kevin A. Kordana & David H. Tabachnick, On Belling the Cat: Rawls and Tort as Corrective Justice, 92 Va. L. Rev. 1279, 1291–92 (2006) [hereinafter Kordana & Tabachnick, Belling the Cat] (interpreting Ripstein as holding the narrow view); Freeman, supra note 8, at 168 (“[For] Ripstein . . . private law ‘has a certain kind of independence’ and should lie outside the basic structure . . . ”). In his newer work, Ripstein side-steps the question. Ripstein, supra note 9, at 291 (“The specifics of Rawls’s formulation need not concern us . . . .”). Murphy holds that the private law is inside the basic structure and that any attempt at narrowing in Rawls’s The Basic Structure as Subject is predicated on a textual mistake. Liam Murphy, Institutions and the Demands of Justice, 27 Phil. & Pub. Affs. 251, 261 & n.30 (1999); Liam Murphy, The Artificial Morality of Private Law: The Persistence of An Illusion, 70 U. Toronto L.J. 453, 457 n.11 (2020) [hereinafter Murphy, Artificial Morality] (“Rawls himself proposed evaluating institutions such as property and contract solely on the basis of social justice as identified by his two principles, which do not obviously have room for values distinctively associated with private ordering.”). Freeman and Scheffler agree that the private law is part of the basic structure. See Scheffler, supra note 8; Freeman, supra note 8; see also Aditi Bagchi, Distributive Injustice and Private Law, 60 Hastings L.J. 105, 109–11 (2008) (discussing the role of distributive justice in contract law).
  12. H.L.A. Hart & A.M. Honoré, Causation in the Law 58 (1959).
  13. Guido Calabresi, Toward A Unified Theory of Torts, 1 J. Tort L. 1, 1 (2007) (“Yes, all that can go out of torts . . .”—referring to causation and the other “hornbook [elements] of liability”—“but tort law won’t cease being.”).
  14. George P. Fletcher, Fairness and Utility in Tort Theory, 85 Harv. L. Rev. 537, 540–43 (1972).
  15. Guido Calabresi, The Costs of Accidents: A Legal and Economic Analysis 70 (1970).
  16. John Rawls, A Theory of Justice 212–13 (2d ed. 1999) [hereinafter Rawls, TJ] (considering the possibility of strict liability).
  17. See, e.g., Richard A. Posner, Economic Analysis of Law 241–45 (9th ed. 2014); A. Mitchell Polinsky & Steven Shavell, Punitive Damages: An Economic Analysis, 111 Harv. L. Rev. 869, 918–20 (1999) (noting defendants should face liability above the harm caused when their gain is socially illicit).