Nearly a decade ago, the #MeToo movement surfaced deep failings in our criminal and civil legal systems. But the work of retrofitting these systems to meet the needs of victims remains largely incomplete. To that end, survivors’ conceptions of justice are of profound importance for theorists and reformers alike. Centering survivors recasts the virtues of restorative justice processes while clarifying the critical functions ideally served by traditional legal systems. Rather than forsaking reliance on these systems, I argue for their institutional redesign. To anchor this shift, I identify three overarching principles: access, control, and support. I close by reflecting on the promise of justice reimagined.
Introduction
Trauma has become central to conventional understandings of sexual abuse and its aftermath.1 1.See Bessel A. van der Kolk, The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma 1–2 (2014) (“Trauma, by definition, is unbearable and intolerable. Most rape victims, combat soldiers, and children who have been molested become so upset when they think about what they experienced that they try to push it out of their minds, trying to act as if nothing happened, and move on. It takes tremendous energy to keep functioning while carrying the memory of terror, and the shame of utter weakness and vulnerability.”).Show More But our justice systems, criminal and civil, remain mostly untouched by this paradigm shift. Much the same can be said of legal discourse surrounding abuse, which has yet to interrogate the idea of trauma, much less its structural features. When trauma does crop up in the legal context, the dominant conception is highly individualistic, deployed to explain—often in pathological terms—ostensibly unusual victim behaviors that deviate from expectations.2 2.See, e.g., Deborah Tuerkheimer, Victim, Reconstructed: Sex Crimes Experts and the New Rape Paradigm, 2024 U. Ill. L. Rev. 55, 68–82 [hereinafter Tuerkheimer, Victim, Reconstructed] (critiquing the construct of “rape trauma syndrome” and its evidentiary treatment).Show More
This defect is not isolated: across the board, the law abstracts sexual violence from social context.3 3.See id. at 78 (explaining that “[w]ith few exceptions, the criminalization of gender violence rests on the faulty premise that context does not matter”).Show More When it comes to trauma, this legal tendency is buttressed by a cultural attraction to neurobiological accounts of phenomena that might otherwise be dismissed.4 4.As noted by Bessel van der Kolk, author of the wildly popular The Body Keeps the Score, “In the culture right now, if it’s based on the brain, it’s real . . . . Everything else is woozy stuff.” Ellen Barry, She Redefined Trauma. Then Trauma Redefined Her., N.Y. Times (Apr. 25, 2023) (quoting Bessel van der Kolk), https://www.nytimes.com/2023/04/24/health/judith-herman-trauma.html; seeDanielle Carr, Tell Me Why It Hurts: How Bessel van der Kolk’s Once Controversial Theory of Trauma Became the Dominant Way We Make Sense of Our Lives, N.Y. Mag. (July 31, 2023), https://nymag.com/intelligencer/article/trauma-bessel-van-der-kolk-the-body-keeps-the-score-profile.html. Because sexual trauma is particularly unlikely to register as “real,” recognition of its neurobiological features has served an important function, enabling survivors to offer tangible evidence of their injury and its impact without needing to contest entrenched views of what counts as harm. See van der Kolk, supra note 1, at 21 (“Since the early 1990s brain-imaging tools have started to show us what actually happens inside the brains of traumatized people. . . . We have learned that trauma is not just an event that took place sometime in the past; it is also the imprint left by that experience on mind, brain, and body.”).Show More But an individualized, neuroscientific account of trauma is, at best, partial.5 5.See Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence—From Domestic Abuse to Political Terror33 (1997) (“Traumatic events overwhelm the ordinary systems of care that give people a sense of control, connection, and meaning.”); see also id. at 133 (“The core experiences of psychological trauma are disempowerment and disconnection from others. Recovery, therefore, is based upon the empowerment of the survivor and the creation of new connections.”).Show More Trauma cannot be identified by biological markers alone, nor can trauma be theorized without regard for the social hierarchies that shape its experience and its meaning.
Contextualizing sexual trauma, along with the sexual violation that precedes it, opens new ways of thinking about the meaning of justice. Because sexual violence has deep roots in a culture that has long enabled it, survivors need meaningful action on the part of the collective to remedy their violation. As psychiatrist Judith Herman writes, where “trauma originates in a fundamental injustice, then full healing must require repair through some measure of justice from the larger community.”6 6.Judith L. Herman, Truth and Repair: How Trauma Survivors Envision Justice 3 (2023). In other words, “[i]f trauma is truly a social problem, and indeed it is, then recovery cannot be simply a private, individual matter.” Id.; see also id. at 1 (arguing that “[b]ecause the violence at the source of trauma aims at domination and oppression,” recovery must involve the restoration of social power).Show More
Building on this insight, the remainder of this Essay proceeds in three parts. Part I draws on Herman’s groundbreaking work to explain how survivors envision justice and why justice matters for healing. Part II applies this framework to restorative justice processes, assessing both their virtues and shortcomings. Part III leverages the discussion of restorative justice in order to offer a novel set of principles for operationalizing survivors’ justice within existing legal systems.
- See Bessel A. van der Kolk, The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma 1–2 (2014) (“Trauma, by definition, is unbearable and intolerable. Most rape victims, combat soldiers, and children who have been molested become so upset when they think about what they experienced that they try to push it out of their minds, trying to act as if nothing happened, and move on. It takes tremendous energy to keep functioning while carrying the memory of terror, and the shame of utter weakness and vulnerability.”). ↑
- See, e.g., Deborah Tuerkheimer, Victim, Reconstructed: Sex Crimes Experts and the New Rape Paradigm, 2024 U. Ill. L. Rev. 55, 68–82 [hereinafter Tuerkheimer, Victim, Reconstructed] (critiquing the construct of “rape trauma syndrome” and its evidentiary treatment). ↑
- See id. at 78 (explaining that “[w]ith few exceptions, the criminalization of gender violence rests on the faulty premise that context does not matter”). ↑
- As noted by Bessel van der Kolk, author of the wildly popular The Body Keeps the Score, “In the culture right now, if it’s based on the brain, it’s real . . . . Everything else is woozy stuff.” Ellen Barry, She Redefined Trauma. Then Trauma Redefined Her., N.Y. Times (Apr. 25, 2023) (quoting Bessel van der Kolk), https://www.nytimes.com/2023/04/24/health/judith-herman-trauma.html; see Danielle Carr, Tell Me Why It Hurts: How Bessel van der Kolk’s Once Controversial Theory of Trauma Became the Dominant Way We Make Sense of Our Lives, N.Y. Mag. (July 31, 2023), https://nymag.com/intelligencer/article/trauma-bessel-van-der-kolk-the-body-keeps-the-score-profile.html. Because sexual trauma is particularly unlikely to register as “real,” recognition of its neurobiological features has served an important function, enabling survivors to offer tangible evidence of their injury and its impact without needing to contest entrenched views of what counts as harm. See van der Kolk, supra note 1, at 21 (“Since the early 1990s brain-imaging tools have started to show us what actually happens inside the brains of traumatized people. . . . We have learned that trauma is not just an event that took place sometime in the past; it is also the imprint left by that experience on mind, brain, and body.”). ↑
- See Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence—From Domestic Abuse to Political Terror 33 (1997) (“Traumatic events overwhelm the ordinary systems of care that give people a sense of control, connection, and meaning.”); see also id. at 133 (“The core experiences of psychological trauma are disempowerment and disconnection from others. Recovery, therefore, is based upon the empowerment of the survivor and the creation of new connections.”). ↑
- Judith L. Herman, Truth and Repair: How Trauma Survivors Envision Justice 3 (2023). In other words, “[i]f trauma is truly a social problem, and indeed it is, then recovery cannot be simply a private, individual matter.” Id.; see also id. at 1 (arguing that “[b]ecause the violence at the source of trauma aims at domination and oppression,” recovery must involve the restoration of social power). ↑