Termites in the Master’s House: Abortion Rap and Florynce Kennedy’s Contributions to Racial and Gender Justice

Introduction

“[N]ever . . . take any shit from anyone.”1.Flo Kennedy, Color Me Flo: My Hard Life and Good Times 27 (1976).Show More This attitude guided radical Black feminist Florynce “Flo” Kennedy’s life and advocacy. Contemporaries recognized Kennedy as “an outspoken activist for the rights of African Americans, women, sex workers, and members of the LGBT community.”2.The Modern African American Political Thought Reader: From David Walker to Barack Obama 316 (Angela Jones ed., 2013).Show More In this way, Kennedy united social movements with divergent agendas. She believed that only through “unifying in struggle” could marginalized people achieve liberation.3.Id. at 317.Show More Though many might find this practice uncomfortable, Kennedy relished her work. Indeed, she reportedly remarked that “if you’re not living on the edge, then you’re taking up space.”4.Douglas Martin, Flo Kennedy, Feminist, Civil Rights Advocate and Flamboyant Gadfly, Is Dead at 84, N.Y. Times (Dec. 23, 2000), https://www.nytimes.com/2000/12/23/us/flo-kennedy-feminist-civil-rights-advocate-and-flamboyant-gadfly-is-dead-at-84.html [https://perma.cc/J6EQ-Y3YJ].Show More

Born in Kansas City, Missouri, on February 11, 1916,5.See id.Show More Kennedy made waves as both an undergraduate and law student at Columbia University, where she was one of the first Black women to receive a law degree.6.See Kennedy, supra note 1, at 39; Elizabeth Sepper & Deborah Dinner, Sex in Public, 129 Yale L.J. 78, 100 (2019) (observing that “Kennedy ultimately became one of the first African American female graduates of Columbia Law”).Show More As an undergraduate, Kennedy wrote an essay in which she argued that “[t]he similarities of the societal positions of women and Negroes are fundamental rather than superficial.”7.Kennedy, supra note 1, at 120.Show More This piece marked an early example of intersectional theory.8.See Serena Mayeri, Reasoning from Race: Feminism, Law, and the Civil Rights Revolution 9 (2011) (noting that Kennedy’s work “reflected and anticipated a flowering of social science scholarship in the 1940s and 1950s that analogized ‘women’ to ‘Negroes’”).Show More But Kennedy’s political advocacy extended beyond the classroom.

During her life, Kennedy advocated on behalf of sex workers;9.Kennedy, supra note 1, at 5–6 (contending that “a government that cannot provide full employment for women who don’t have degrees, and even those who do, has a pretty big nerve making the most lucrative occupation [sex work] a crime”).Show More promoted racial equity and diversity in the recording industry by litigating on behalf of Black artists, including Billie Holiday and Charlie Parker, and by protesting record companies’ discriminatory hiring practices;10 10.See id. at 47–49; id. at 52 (describing her time picketing Atlantic and Columbia Records with Young Activists Now, which included “smashing records on the sidewalk to get them to hire some of the Black and Puerto Rican teenagers . . . in after-school and summer jobs”).Show More and displayed persistent solidarity with the LGBTQ community.11 11.See id. at 3–4.Show More As an attorney, she defended Black radicals, including Assata Shakur.12 12.See Assata Shakur, Assata: An Autobiography 97–98 (1987).Show More She also challenged the Catholic Church’s tax-exempt status “on the grounds that it engaged in political activity by lobbying against more liberal abortion laws.”13 13.Kennedy, supra note 1, at 132.Show More A bold and innovative advocate, Kennedy used her law degree to protect the vulnerable and challenge the powerful.

Citing her frustration with the repressive nature of the judiciary, Kennedy eventually transitioned from legal advocacy to other forms of political activism.14 14.See Diane Schulder & Florynce Kennedy, Abortion Rap 98 (1971).Show More One of her most noteworthy actions was organizing a “pee-in” to protest the lack of women’s restrooms at Harvard University.15 15.SeeEric Grundhauser, The Great Harvard Pee-In of 1973, Atlas Obscura (Dec. 23, 2016), https://www.atlasobscura.com/articles/the-great-harvard-peein-of-1973 [https://perma.cc/8N8E-UP9L].Show More During her speech to protestors, Kennedy proclaimed Harvard “the asshole of the world.”16 16.Nicholas Lemann, Black Activist Advocates Student Support of Strike, Harv. Crimson (Mar. 14, 1973), https://www.thecrimson.com/article/1973/3/14/black-activist-advocates-student-support-of/ [https://perma.cc/29UU-XRBT].Show More She also compared women’s exclusion from the restrooms at Harvard to race-segregated bathrooms under Jim Crow.17 17.See Irene Davall, To Pee or Not To Pee, Sexism at Harvard, On the Issues (1990), https://www.ontheissuesmagazine.com/1990summer/summer1990_DAVALL.php [https://perma.cc/Z54R-S4FE].Show More As Kennedy spoke, students dumped buckets of water, but did not actually urinate, on the steps of Lowell Hall.18 18.Kennedy, supra note 1, at 81.Show More However, Kennedy also warned that if the Dean failed to provide women with access to a restroom, activists would return the next year “doing the real thing.”19 19.Grundhauser, supranote 15.Show More Though the pee-in’s immediate impact is uncertain, as of 2012, Harvard had ninety-one unisex bathrooms on its campus.20 20.See id.Show More Regardless of its direct impact, the pee-in exemplified Kennedy’s willingness to deploy unconventional—and often humorous—strategies to combat injustice.

When Kennedy died on December 21, 2000, her contemporaries publicly mourned her loss.21 21.See Martin, supra note 4.Show More Former New York City Mayor David N. Dinkins remembered Kennedy as a consummate champion of every “cause for the downtrodden.”22 22.Id.Show More Judge Emily Jane Goodman of the New York Supreme Court, a close friend of Kennedy’s, credited Kennedy with “show[ing] a whole generation of us the right way to live our lives.”23 23.Rebecca Traister, Good and Mad: The Revolutionary Power of Women’s Anger 111 (2018).Show More

Despite her long and prolific career as an advocate and speaker,24 24.See Kennedy, supra note 1, at 41–66.Show More few pieces of legal scholarship make more than a passing reference to Kennedy.25 25.SeeMary Ziegler, The Price of Privacy, 1973 to the Present, 37 Harv. J.L. & Gender 285, 293–94 (2014) (briefly discussing Kennedy’s writing in support of abortion rights); Amber Baylor, Centering Women in Prisoners’ Rights Litigation, 25 Mich. J. Gender & L. 109, 117 (2018) (devoting a few sentences to Kennedy’s representation of women prisoners at Bedford Hills state prison); Sepper & Dinner, supra note 6, at 138 (noting Kennedy’s contributions to the creation of women’s restrooms at Harvard). Kennedy’s legacy also remains underexplored in popular culture. SeeEmma Specter, The Best Parts of FX’s Mrs. America Are Its Lesser-Known Feminists, Vogue (May 19, 2020), https://www.vogue.com/article/mrs-america-lesser-known-feminists [https://perma.cc/F8GX-TJBA] (expressing dismay that Niecy Nash’s portrayal of Kennedy did not feature more prominently in the television series).Show More Although Sherie M. Randolph’s recent biography of Kennedy provides a historical account of Kennedy’s life, additional legal scholarship dedicated to Kennedy’s work is also warranted.26 26.See Sherie M. Randolph, Florynce “Flo” Kennedy: The Life of a Black Feminist Radical (2015).Show More Moreover, as underscored by Randolph, acknowledgment of Kennedy’s abortion access advocacy, which served as a model for later abortion rights litigation, including Roe v. Wade,27 27.410 U.S. 113 (1973).Show More “is absent from most histories of post-war feminism and the reproductive rights battle.”28 28.Randolph, supranote 26, at 168–69.Show More This Essay aims to fill that gap.

Contemporary emphasis on intersectional politics29 29.See Intersectional Feminism: What It Means and Why It Matters Right Now, UN Women (July 1, 2020), https://www.unwomen.org/en/news/stories/2020/6/explainer-intersectional-feminism-what-it-means-and-why-it-matters [https://perma.cc/T296-FD2Y].Show More and renewed concern for abortion access30 30.SeeZoe Williams, Ruth Bader Ginsburg’s Death Means Pro-choicers Have a Fight on Their Hands, Guardian (Sept. 22, 2020), https://www.theguardian.com/commentisfree­/2020/sep/22/ruth-bader-ginsburg-pro-choicers-abortion-us-presidential-election [https://per­ma.cc/AD8P-NM7B] (describing the 2020 election as “among many other things, . . . a referendum on abortion”); Becca Andrews, We Need To Save Abortion Rights. But Roe Isn’t Enough—and RBG Knew It., Mother Jones (Sept. 21, 2020), https://www.motherjones.com/­politics/2020/09/ruth-bader-ginsburg-abor­tion-rights-roe/ [https://perma.cc/KH56-WFY6] (observing that Justice Ruth Bader Ginsburg’s death leaves the constitutional right to an abortion vulnerable to attack).Show More render a review of Kennedy’s legacy especially appropriate. As an early proponent of intersectional theory, Kennedy sets an important example for contemporary racial and gender justice advocates.31 31.SeeCaroline Chiappetti, Note, Winning the Battle but Losing the War: The Birth and Death of Intersecting Notions of Race and Sex Discrimination inWhite v. Crook,52 Harv. C.R.-C.L. L. Rev. 469, 488 n.114 (2017) (observing that in addition to attorney Pauli Murray, “[o]thers to make the analogy between race and sex included Columbia college student Flo Kennedy in a 1946 paper written for a sociology course”).Show More She displayed particularly masterful advocacy in relation to abortion access, seeking to legalize abortion “in all fifty states.”32 32.Randolph, supra note 26, at 168.Show More More specifically, Kennedy’s application of a reproductive justice framework, emphasis on intersectionality, and commitment to centering women’s experiences distinguished her activism for abortion access. Thus, Kennedy can serve as a role model for contemporary reproductive justice activists.

Revisiting Kennedy’s contributions is also timely given today’s broader political context. Currently, Black women such as Maxine Waters, Stacey Abrams, and Kamala Harris lead the nation. These women often face harsher backlash for perceived missteps33 33.See Traister, supra note 23, at 53–54 (recounting how media sites reported that Congresswoman Waters experienced a “meltdown” and came “unhinged” when she reclaimed her time while questioning Treasury Secretary Steve Mnuchin); see also Trina Jones & Kimberly Jade Norwood, Aggressive Encounters & White Fragility: Deconstructing the Trope of the Angry Black Woman, 102 Iowa L. Rev. 2017, 2057 (2017) (observing that when Black women face aggressive encounters, particularly those fueled by stereotypes or biases, “they risk backlash from the aggressor (and possibly others)[,] and . . . they may ultimately be blamed for the encounter” (footnote omitted)); Laura Morgan Roberts, Anthony J. Mayo, Robin J. Ely & David A. Thomas, Beating the Odds, Harv. Bus. Rev.(Mar.–Apr. 2018), https://hbr.org/2018/03/beating-the-odds [https://perma.cc/9DKS-ZGHK] (noting that Black women often experience “hypervisibility” in professional settings, prompting “an inhibiting and potentially limiting self-consciousness”).Show More and receive less credit for their successes than their white or male counterparts.34 34.See Patricia A. Broussard, Unbowed, Unbroken, and Unsung: The Unrecognized Contributions of African American Women in Social Movements, Politics, and the Maintenance of Democracy, 25 Wm. & Mary J. Race Gender & Soc. Just. 631,676 (2019) (“The black female body and intellect have been used as weapons against black women and have been used to portray them as less intelligent, less truthful, less moral, and less valuable than white men and women.”); Roberts et al., supra note 33 (underscoring that in business, “black women are sometimes made to feel as though they’re invisible[,]” and finding that some Black women professionals “report having been mistaken for secretaries or even members of the waitstaff when starting new jobs”); Rachel Thomas et al., McKinsey & Co., Women in the Workplace 2020, at 26, 28 (2020), https://wiw-report.s3.amazonaws.com/Women_in_the_Workplace_2020.pdf [https://perma.cc/CC95-RAFQ] (finding that, based on survey data, “Black women are less likely to feel supported at work during Covid-19” and ”are promoted more slowly than other groups of employees and are significantly underrepresented in senior leadership”); Zuhairah Washington & Laura Morgan Roberts, Women of Color Get Less Support at Work. Here’s How Managers Can Change That, Harv. Bus. Rev. (Mar. 4, 2019), https://hbr.org/2019/03/women-of-color-get-less-support-at-work-heres-how-managers-can-change-that [https://perma.cc/4FGS-ERMP] (reporting that “despite representing about 18% of the U.S. population, women of color represented only 4% of C-Level positions in 2018, falling far below white men (68%) and white women (19%)”).Show More Kennedy’s life provides occasion to reflect on these disparities.

Part I of this Essay discusses Kennedy’s advocacy for abortion access. Part II examines applications of Kennedy’s legacy to contemporary social justice movements. Part III concludes by emphasizing that Kennedy’s life and career can serve as a model for modern reproductive justice activists.

I. Kennedy’s Advocacy and the Dual Dimensions of Black Women’s Activism

Celebrated Black feminist scholar Patricia Hill Collins identifies two dimensions to Black women’s activism. First, “struggles for group survival,” which “consist of actions taken to create Black female spheres of influence within existing social structures.”35 35.Patricia Hill Collins, Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment 204 (2d ed. 2000).Show More Second, “struggles for institutional transformation” comprised of “those efforts to change discriminatory policies and procedures” of prominent social institutions, such as the government and the workplace.36 36.Id.Show More In her abortion activism, Kennedy advocated along both dimensions.

A. Group Survival: Responding to the “Black Genocide” Argument

Through her advocacy for abortion rights, Kennedy demonstrated her commitment to Black women’s group survival. In 1969, Kennedy, collaborating with Diane Schulder, represented women challenging New York’s abortion laws.37 37.See Schulder & Kennedy, supranote 14, at xv–xvi.Show More During the trial, Kennedy reportedly “pushed the limits of courtroom behavior to make points about social and cultural stigma surrounding women’s roles, sexuality, and abortion.”38 38.Cynthia Greenlee, How Abortion Storytelling Was Born, Rewire News (Jan. 22, 2016), https://rewire.news/article/2016/01/22/abortion-storytelling-born/ [https://perma.cc/5EAH-W6F8].Show More Indeed, when counsel for one of the intervenors objected throughout a line of questions, Kennedy moved to exclude him.39 39.See Schulder & Kennedy, supranote 14, at 81.Show More Speaking directly to counsel for the intervenors, Kennedy intoned, “You have no business in the case, you are not entitled to be in this case, and I am simply not going to have my witness intimidated by these continual interruptions.”40 40.Id.Show More

Kennedy’s zealous advocacy asserted that “[w]omen were the experts of their own lives.”41 41.Greenlee, supra note 38.Show More She viewed the “case as a very definitive platform for exploring the extent of the legalized oppression of women.”42 42.Randolph,supra note 26, at 174 (piecing together quotes from the trial transcript from Schulder & Kennedy, supra note 14, at 32–35).Show More Her representation established a template for future challenges to abortion restrictions, including Roe v. Wade.43 43.See id. at 176.Show More Contemporary activists continue to employ Kennedy’s approach when organizing modern “abortion story-sharing” initiatives.44 44.Greenlee, supra note 38.Show More

In 1970, New York reformed its abortion laws, rendering the suit moot.45 45.See Schulder & Kennedy, supranote 14, at 178.Show More But Kennedy and other activists remained concerned. This inspired Kennedy and Schulder to write Abortion Rap.46 46.Greenlee, supranote 38.Show More In this book, Kennedy and Schulder aimed to demonstrate “how the abortion fight is relevant to the fight for freedom for women.”47 47.Schulder & Kennedy, supra note 14, at xvi.Show More To make their case before the general public, “a people’s tribunal,”48 48.Id. at xv.Show More Kennedy and Schulder presented stories of women who had obtained abortions;49 49.See id. at 6–88.Show More relayed an overview of the case;50 50.See id. at 89–102.Show More analyzed and challenged expert testimony;51 51.See id. at 103–06.Show More and responded to common criticisms of the right to abortion.52 52.See id. at xvi, 151–61 (responding to the argument that abortion propels Black Genocide).Show More The pair called on the Court to find the restrictions unconstitutional.53 53.See id. at 160, 199.Show More

In the chapter entitled “Black Genocide,” Kennedy brought feminism to bear on the Black Power movement.54 54.See The Modern African American Political Thought Reader: From David Walker to Barack Obama, supra note 2, at 317.Show More More specifically, Kennedy challenged the Black Panthers’ opposition to abortion and birth control.55 55.See id. at 318.Show More She framed Black women’s struggle for reproductive justice in terms of the Black Panthers’ overarching desire for “far less government interference in the lives of black people.”56 56.Id.Show More Citing “religious programming,” the persistence of “the slaver’s social values,” and “male chauvinism,” Kennedy attacked the foundations of the Black Panthers’ objections to abortion.57 57.Schulder & Kennedy, supra note 14, at 160.Show More

She also emphasized Black women’s expertise. Specifically, Kennedy observed that several Black women, including “Shirley Chisholm, first Black congresswoman, and the many Black women who contacted [Kennedy and Schulder] for abortion information,” supported access to abortion.58 58.Id. at 156.Show More For too long, Kennedy and Schulder observed, “the nonwhite, and the urban and rural poor,” bore the brunt of “enforced limitation on reproduction,” which amounted to “oppression of women” by the state.59 59.Id. at 185.Show More Weaving together these strands, Kennedy concluded that Black men needed to defer to Black women’s experiences and preferences. It was time, Kennedy argued, for the Black Panthers to support access to abortion and ensure that “free choice prevailed.”60 60.Id. at 161.Show More

Critically, Kennedy’s emphasis on Black women’s autonomy coincided with a concern for their security. During the trial proceedings, Kennedy and Schulder did not ask Black women to publicly testify, as they “feared for their safety.”61 61.Randolph, supra note 26, at 178.Show More Kennedy and Schulder recognized that Black women faced “hostile responses both within and outside the black community” for seeking abortions.62 62.Id.Show More Though Kennedy drew on Black women’s experiences in her advocacy, she did so in the aggregate, preventing any one Black woman from facing violent backlash.63 63.See Schulder & Kennedy, supra note 14, at 156.Show More In so doing, Kennedy exemplified the first prong of Collins’s formulation of Black women’s activism: ensuring Black women’s survival.64 64.See Collins, supra note 35, at 204.Show More

Additionally, Kennedy established abortion access as essential to the Black Power movement. Kennedy acknowledged the “bad stench of racism” attached to some family-planning activities.65 65.Schulder & Kennedy, supra note 14, at 158.Show More But she also underscored that “[w]omen hampered by children tend not to be in the vanguard” of the Black Power movement.66 66.Id. at 159.Show More Perhaps most pointedly, Kennedy emphasized that “Friends of the Fetus in the Black Community,” an anti-abortion group, “have permitted a number of potential revolutionaries to languish in orphanages and foster homes, despite widely broadcast pleas for rescue (for revolutionary or whatever purpose).”67 67.Id.at 160.Show More In other words, Kennedy concluded that the lack of abortion access actively harmed Black children. Accordingly, she argued that the repeal of abortion laws was necessary to prevent “state interference in the personal lives of Black people.”68 68.Id. at 161.Show More Hence, Kennedy established access to abortion as essential to both reproductive and racial justice.69 69.See also Ziegler, supra note 25, at 316 (underscoring the efficacy of Kennedy’s arguments linking Black women’s access to abortion and contraception to Black liberation).Show More

Kennedy’s advocacy “directly challenge[d] the legal and customary rules governing African-American women’s subordination.”70 70.Collins, supra note 35, at 204.Show More In the process, she furthered “[t]he black feminist ‘vanguard center’ ideology.”71 71.Benita Roth, “Organizing One’s Own” as Good Politics: Second Wave Feminists and the Meaning of Coalition, in Strategic Alliances: Coalition Building and Social Movements 99, 110 (Nella Van Dyke & Holly J. McCammon eds., 2010).Show More This ideology recognized that Black women’s multiple marginalized identities “best positioned [Black women] to lead a movement that would liberate all those dominated.”72 72.Id.Show More Kennedy took this call seriously.

In arguing for women’s liberation, Kennedy cautioned white feminists “not to use the Black women’s plight to make their case for them.”73 73.Schulder & Kennedy, supra note 14, at 161.Show More This is consistent with the second wave feminism’s “ethos of organizing one’s own.”74 74.Roth, supra note 71, at 105.Show More Activists initially adopted this strategy during the civil rights movement. Specifically, the Student Non-Violent Coordinating Committee introduced this model, as Black leaders dismissed white demonstrators from the group, calling on them to concentrate on combating racism within the white community.75 75.See id. at 107.Show More Women’s liberation activists still appreciated the gravity of racism.76 76.See id. at 108.Show More But most organizing occurred in intra-, not inter-, racial settings.77 77.See id. at 109–10.Show More Many contemporary social movements continue to organize around a single identity issue.78 78.See Veronica Terriquez, Intersectional Mobilization, Social Movement Spillover, and Queer Youth Leadership in the Immigrant Rights Movement, 62 Soc. Probs. 343, 346 (2015).Show More Thus, understanding intragroup organizing dynamics remains critical.

In sum, Kennedy’s work created “Black female spheres of influence within existing social structures” of the Black Power movement.79 79.Collins, supra note 35, at 204.Show More In so doing, Kennedy “equip[ped] Blacks”—both men and women—“to struggle.”80 80.Id.Show More Consequently, Kennedy’s advocacy promoted Black women’s “individual and collective empowerment.”81 81.Id.Show More By extension, she advanced the first dimension of Black women’s activism.82 82.See id.Show More

B. Institutional Transformation: Abortion Access and Intersectional Justice

Abortion Rap also sought to effect change along the second dimension of Black women’s activism identified by Collins: institutional transformation.83 83.See id.Show More Focused on “chang[ing] discriminatory policies and procedures of government, schools, the workplace, the media, stores, and other social institutions,” this dimension of Black women’s activism depends “on coalition-building strategies.”84 84.Id.Show More It is true that the chapter entitled “Black Genocide” targeted men in the Black Power movement.85 85.Seesupra Section I.A.Show More But understood in its entirety, Abortion Rap aimed to raze the broader legal landscape wherein “[r]estrictive abortions laws” remained on the books of “most states.”86 86.Schulder & Kennedy, supranote 14,at xvi.Show More The results were transformative.

First, Kennedy emphasized the connection between racial justice and abortion access. In contrast to the mainstream media’s practice of “whitewashing” the feminist movement,87 87.Sepper & Dinner, supra note 6, at 126 n.279.Show More Abortion Rap foregrounded the contributions of Black and Puerto Rican women.88 88.See Schulder & Kennedy, supranote 14, at 156 (emphasizing that “[a]t least three small groups of Black and Puerto Rican Women’s Liberation groups participated in plans” for “demonstration against abortion oppression”).Show More Moreover, Kennedy and Schulder gestured towards the formation of a broad women’s coalition to support abortion rights.89 89.See id. at 158.Show More Black and white women needed to form their “own ideas and strategies.”90 90.Id. at 161.Show More But no matter their race, in Kennedy’s view, all women deserved “the choice of deciding whether they wish to have babies.”91 91.Id. at 160.Show More This provided grounds for collaboration across racial lines.

Second, Abortion Rap anticipated contemporary critiques of the Supreme Court’s abortion jurisprudence, as it centered race- and class-based discrimination concerns.92 92.SeeKhiara M. Bridges, Elision and Erasure: Race, Class, and Genderin Harris v. McRae, in Reproductive Rights and Justice Stories 117, 118 (Melissa Murray, Katherine Shaw & Reva B. Siegal eds., 2019) (observing “that poor women of color bear the brunt of the Hyde Amendment,” Pub. L. No. 96-123, § 109, 93 Stat. 923, 926 (1979), which bars federal funding of abortion); Loretta J. Ross & Rickie Solinger, Reproductive Justice: An Introduction 54 (2017) (underscoring that “neither the Hyde Amendment nor the criminalization of the reproductive lives of poor women has been a major issue for mainstream reproductive rights organizations in the United States until very recently”).Show More More specifically, Kennedy and Schulder acknowledged the possibility of forced abortion or sterilization.93 93.See Schulder & Kennedy, supra note 14, at 160.Show More This threat was no mere theoretical specter.94 94.See id. (observing that “[e]nforced sterilization . . . has often been ordered in the case of welfare mothers, and has been used as well as a precondition for an abortion”).Show More In the 1970s, “women of color, Medicaid recipients, and women receiving welfare benefits were sterilized at” high rates, such that “sterilization was the fastest growing method of birth control in this era.”95 95.Ross & Solinger, supra note 92, at 51.Show More Accordingly, Kennedy and Schulder recognized that “there might easily come a time when all women will have to fight against the imposition of abortions.”96 96.Schulder & Kennedy, supra note 14, at 160.Show More But that time had not yet come. Rather, the pair emphasized that activists should focus on securing “a finding of unconstitutionality” for abortion restrictions.97 97.Id. at 184.Show More Though not a panacea, Kennedy and Schulder believed that such a development “would surely minimize the proliferation of government regulations, guidelines, amendments, and rules” restricting reproductive freedom.98 98.Id.Show More

Finally, Kennedy and Schulder cautioned that despite legislative reform, “the struggle [was] just beginning.”99 99.Id. at 166.Show More The pair recognized that “[f]reedom for women is still dependent upon a change in the power structure of male-dominated institutions.”100 100.Id.Show More The Supreme Court’s recent decision in June Medical Services L.L.C. v. Russo underscores the prescient nature of this critique.101 101.140 S. Ct. 2103, 2112–13 (2020) (holding that a Louisiana law requiring doctors who perform abortions to gain admitting privileges at a nearby hospital was unconstitutional).Show More Indeed, “women . . . are almost totally absent” from this and other recent abortion rights decisions by the Court.102 102.Dahlia Lithwick, Women Are Being Written out of Abortion Jurisprudence, Slate (July 2, 2020), https://slate.com/news-and-politics/2020/07/abortion-supreme-court-women.html [https://perma.cc/H8BY-J6MB]; see also id. (observing that in recent abortion cases, women “are being read out of a theoretical dialogue about which kind of balancing tests the men prefer to administer”).Show More This absence is more than a symbolic failing. It also coincides with the passage of an unprecedented number of state abortion restrictions.103 103.See Michele Goodwin, Policing the Womb: Invisible Women and the Criminalization of Motherhood 8 (2020) (“During the period 2010–15, state legislatures proposed and succeeded in enacting more regulations to restrict abortion and contraceptive access than in the prior three decades combined.”).Show More As a result, abortion is becoming more and more inaccessible.104 104.See K.K. Rebecca Lai & Jugal K. Patel, For Millions of American Women, Abortion Access Is out of Reach, N.Y. Times (May 31, 2019), https://www.nytimes.com/interactive/­2019/05/31/us/abortion-clinics-map.html [https://perma.cc/VEQ8-DBJR].Show More Today, then, Kennedy’s warning from 1971 seems prophetic. Abortion Rap is more than the musings of a couple of radicals. It also reflects the vision of a pair of American Cassandras.105 105.Cassandra is a woman from Greek mythology whose prophetic warnings—which came true—went unheeded. See Cassandra, Britannica.com, https://www.britannica.com/topic/­Cassandra-Greek-mythology [https://perma.cc/3N3U-VV6Z] (last visited Dec. 28, 2020).Show More

Ultimately, Kennedy worked to dismantle “the wringer” of systemic oppression,106 106.Kennedy, supra note 1, at 134, 136.Show More what civil rights activist Audre Lorde termed “the master’s house.”107 107.Audre Lorde, The Master’s Tools Will Never Dismantle the Master’s House,History Is a Weapon (1979), https://www.historyisaweapon.com/defcon1/lordedismantle.html [https://­perma.cc/U3JZ-NWNM].Show More Lorde cautioned that the master’s tools would never dismantle the master’s house.108 108.Id.Show More But Kennedy saw no need for fancy tools. She recognized the relative political powerlessness of marginalized individuals, describing the oppressed as “termites.”109 109.Kennedy, supra note 1, at 140.Show More Yet she also recognized that “if all the termites got together, the house would fall down.”110 110.Id.Show More Kennedy understood that bringing down institutions of oppression—most commonly the state, but also universities and other entities of centralized power111 111.SeeLemann, supranote 16 (describing Kennedy’s activism on behalf of students protesting Harvard’s lack of women’s restrooms).Show More—requires collective action. For Kennedy, this action depended on forming an intersectional coalition.112 112.SeeRandolph, supra note 26, at 223 (observing that “Kennedy’s advocacy of inclusive coalitions, especially those among white women, black women, and black men, had been part of her politics since the 1950s”).Show More

II. Lessons from Kennedy’s Life

A. Advancing Abortion Access Under a Reproductive Justice Framework

In the past decade, states have passed over 400 laws restricting access to abortion.113 113.See Nora Ellman, State Actions Undermining Abortion Rights in 2020, Ctr. for Am. Progress (Aug. 27, 2020), https://www.americanprogress.org/issues/women/­reports/2020/08/27/489786/state-actions-undermining-abortion-rights-2020/ [https://perma.cc/R2ZC-FRYG].Show More Alongside the recent death of United States Supreme Court Justice Ruth Bader Ginsburg, a staunch defender of reproductive rights, these developments jeopardize abortion access across the country.114 114.SeeAlexandra Svokos, Is Ginsburg’s Death the End of Roe v. Wade? This Time, Some Experts Say, It Could Be.,ABC News (Sept. 21, 2020), https://abcnews.go.com/politics/ginsburgs-death-end-roe-wade-time-experts/story?id=73119646/ [https://perma.cc/5HL6-BFS7].Show More Kennedy successfully advocated for abortion access in the pre-Roe v. Wade world.115 115.See Randolph, supranote 26, at 168–69; see also 410 U.S. 113 (1973) (holding that a woman possesses a fundamental right to terminate her pregnancy by abortion).Show More Channeling her legacy can empower contemporary reproductive justice activists to navigate a potential post-Roe future.116 116.See David Crary, Ginsburg’s Death Puts Roe v. Wade on the Ballot in November, AP News (Sept. 20, 2020), https://apnews.com/577f2ad123b356b47c801525ea4688be (discussing the potential overturning of Roe in light of Justice Ginsburg’s death).Show More

First, Kennedy’s work underscores the importance of adopting a reproductive justice—not just a reproductive rights—framework. The concept of reproductive justice was not formalized until the 1990s.117 117.See Ross & Solinger, supra note 92, at 56.Show More Nevertheless, Kennedy’s discussion of abortion access alongside forced sterilization reflects reproductive justice concerns.118 118.See Schulder & Kennedy, supra note 14, at 160.Show More Indeed, reproductive justice focuses on protecting “the right not to have a child” and “the right to have a child.”119 119.Ross & Solinger, supra note 92, at 9.Show More This expands on the “traditional reproductive rights” framework’s narrow focus on the rights to “abortion and contraception.”120 120.Marie-Amélie George, Queering Reproductive Justice, 54 U. Rich. L. Rev. 671, 680 (2020).Show More By extension, this approach better advances women’s equality and liberty.

Second, Kennedy’s legacy highlights the importance of intersectional advocacy. For too long, the reproductive rights movement has focused on the rights of middle-class and wealthy white women.121 121.SeeRoss & Solinger, supra note 92, at 47–48 (noting that “white advocates of legal and accessible contraception and abortion were often focused solely . . . on women’s right to prevent conception and unwanted births”).Show More This ignores the struggles faced by poor women,122 122.See id. at 51, 53–54 (underscoring the barriers poor women face when trying to exercise reproductive freedom).Show More women of color,123 123.See id. at 54 (discussing advocacy to address “the serious limits of choice” for women of color).Show More LGBTQ individuals,124 124.See George, supra note 120, at 673 (underscoring the shared concerns between the reproductive rights and LGBTQ rights movements).Show More and people with multiple marginalized identities. Kennedy recognized the link between distinct forms of oppression.125 125.See The Modern African American Political Thought Reader: From David Walker to Barack Obama, supra note 2, at 317 (emphasizing Kennedy’s theory of hegemony of the oppressed).Show More This recognition empowered Kennedy to build a broad coalition in support of reproductive rights.126 126.See id.Show More Adapting Kennedy’s approach, then, would enable contemporary reproductive justice advocates to better safeguard a host of reproductive freedoms—including, but not limited to, the right to a safe and accessible abortion.

Finally, Kennedy’s work highlights the importance of centering the voices of women. The erasure of women from discussion of abortion jurisprudence is not new.127 127.SeeBarbara J. Cox, Refocusing Abortion Jurisprudence To Include the Woman: A Response to Bopp and Coleson and Webster v. Reproductive Health Services, 1990 Utah L. Rev. 543, 545 (underscoring scholars’ failure to include “any reference to the future harm to women who are prohibited from legal access to abortion”).Show More But it is concerning.128 128.See Goodwin, supranote 103, at 4–5 (discussing heightened “attacks on women and surveillance of their bodies” in recent years).Show More Specifically, this erasure deprives women of agency, forcing them “to hope that powerful men will make really good choices on [their] behalf.”129 129.Lithwick, supra note 102.Show More To prevent further omission of women’s experiences from abortion jurisprudence, advocates can channel Kennedy’s influence by affirming a woman’s inherent right to control decisions about her body.130 130.See Greenlee, supra note 38.Show More Centering the experiences of those seeking abortions can highlight the need for legal reform, providing grounds for legislatures and courts to affirm and strengthen reproductive rights protections.131 131.See id.Show More Thus, Kennedy’s Abortion Rap provides a critical blueprint for contemporary reproductive justice advocates.

What would the Court’s reproductive rights jurisprudence look like if it were guided by Kennedy’s legacy? We can only speculate. But given Kennedy’s commitment to intersectionality, under this framework, the Court would conclude that economic barriers to abortion, such as the Hyde Amendment,132 132.Pub. L. No. 96-123, § 109, 93 Stat. 923, 926 (1979) (barring federal funding of abortions for situations outside rape, incest, or risk to the mother’s life); see also Harris v. McRae, 448 U.S. 297, 326 (1980) (affirming the constitutionality of the Hyde Amendment).Show More violate the Constitution.133 133.Schulder & Kennedy,supra note 14, at 184 (criticizing “opponents of free abortions”).Show More Similarly, the Court would hold that coerced sterilization is unconstitutional.134 134.See Skinner v.Oklahoma, 316 U.S. 535, 542 (1942) (striking down a statute that authorized coerced sterilization in the context of criminal sentencing, but expressly declining to overturn Buck v. Bell, 274 U.S. 200, 207 (1927), which held that Virginia’s compulsory sterilization program for institutionalized people with mental disabilities was constitutional); see also Miranda Bryant, Allegations of Unwanted ICE Hysterectomies Recall Grim Time in US History, Guardian (Sept. 21, 2020), https://www.theguardian.com/us-news/2020/sep/21/unwanted-hysterectomy-allegati­ons-ice-georgia-immigration (reporting the performance of unsolicited hysterectomies on women detained by United States Immigration and Customs Enforcement).Show More And the decisions would focus on the experiences of women and other people seeking to safeguard their reproductive liberties—not the government, not the doctors, not those intervening on behalf of fetuses.135 135.See Greenlee, supranote 38.Show More Such an approach would advance both liberty and equality along intersectional axes.136 136.See Dorothy Roberts, Killing the Black Body: Race, Reproduction, and the Meaning of Liberty 304 (1997) (observing the need to recognize “the essential relationship between liberty and equality” to advance reproductive justice for Black women).Show More

B. Black Women’s Invisibility: A Call To Amplify Black Women’s Voices

During her lifetime, Kennedy’s race led to her intentional exclusion from media reports. For instance, Kennedy is conspicuously absent from photographs and news reports of a press event for Abortion Rap.137 137.See Sepper & Dinner, supranote 6, at 126 n.279.Show More This is consistent with the media’s pattern of “whitewashing [Kennedy] from other events where she was key” due to racism.138 138.Id.Show More Indeed, prior to a women’s liberation meeting at which Kennedy and Gloria Steinem were scheduled to speak, Betty Friedan reportedly called Steinem to insist that she disinvite Kennedy from the event, and she referred to Kennedy using a racial slur.139 139.See Traister, supra note 23, at 111.Show More Even within the feminist movement, then, Kennedy faced exclusion and resistance.

Kennedy’s colorful language also contributed to her erasure. Directing her ire at members of the clergy and judges,140 140.See Kennedy, supranote 1, at 8 (“It’s interesting to speculate how it developed that in two of the most anti-feminist institutions, the church and the law court, the men are wearing the dresses.”).Show More lawyers,141 141.See id. at 129 (“The lawyer . . . is analogous to a prostitute. The difference between the two is simple. The prostitute is honest . . . .”).Show More and even President Richard Nixon,142 142.See id. at 132 (“Humanism that extends to Nixon is like people picnicking on the beach while others are drowning in the ocean.”).Show More Kennedy refused to pull any punches. Her praxis boiled down to “kicking ass.”143 143.Id. at 14.Show More Kennedy believed in “[k]icking ass . . . where an ass is protecting the System . . . regardless of the sex, the ethnicity, or the charm of the oppressor’s agent.”144 144.Id. at 142.Show More As Gloria Steinem observed, Kennedy used her “humor [to] work for change, not against it.”145 145.Id. at 140 (emphasis added); see also id. at 6 (defending prostitution by observing that “to my knowledge, no one has ever died of a blow job”).Show More No matter the backlash. This style led People magazine to dub Kennedy “the biggest, loudest and, indisputably, the rudest mouth on the battleground” for radical feminist politics.146 146.Patricia Burstein, Lawyer Flo Kennedy Enjoys Her Reputation as Radicalism’s Rudest Mouth, People Mag. (Apr. 14, 1975), https://people.com/archive/lawyer-flo-kennedy-enjoys-her-reputation-as-radicalisms-rudest-mouth-vol-3-no-14/ [https://perma.cc/Y8RZ-3KP9].Show More It also contributed to Kennedy’s exclusion from accounts of the social justice movements she led.

The relative paucity of scholarship on Kennedy’s activism is consistent with the political phenomenon of treating Black women as invisible. Despite Black women’s critical contributions to social movements, they account for a disproportionately low number of elected officials.147 147.See Broussard, supra note 34, at 670.Show More Politically, “Black women became invisible through their dual minority status and its treatment by law and society.”148 148.Angela Mae Kupenda, Letitia Simmons Johnson & Ramona Seabron-Williams, Political Invisibility of Black Women: Still Suspect but No Suspect Class, 50 Washburn L.J. 109, 111 (2010).Show More Failure to account for the particular inequities Black women confront contributes to a host of problems,149 149.See id. at 112.Show More including “anti-Black misogyny” (“misogynoir”),150 150.Moya Bailey & Trudy, On Misogynoir: Citation, Erasure, and Plagiarism, 18 Feminist Media Stud. 762, 762 (2018).Show More mistreatment by the medical system,151 151.See Emily E. Petersen et al., Racial/Ethnic Disparities in Pregnancy-Related Deaths—United States, 2007–2016, 68 Morbidity & Mortality Wkly. Rep. 762, 762 (2019) (documenting the disproportionately high Black maternal mortality rate); Roberts, supranote 136, at 7 (detailing government policies aimed at curbing Black women’s fertility).Show More and murder by law enforcement officials.152 152.See Treva Lindsey, Black Women Have Consistently Been Trailblazers for Social Change. Why Are They So Often Relegated to the Margins?,Time (July 22, 2020), https://time.com/5869662/black-women-social-change/ [https://perma.cc/AWM7-N4RU].Show More Moreover, “more than sixty thousand black women are missing in America.”153 153.Christopher Lebron, The Invisibility of Black Women, Bos. Rev. (Jan. 15, 2016), http://bostonreview.net/race-literature-culture-gender-sexuality-arts-society/christopher-lebron-invisibility-black-women/ [https://perma.cc/AD44-6SWB].Show More This means that despite comprising less than ten percent of the United States’ population, Black women account for “nearly 37 percent of missing women.”154 154.Id.Show More In other words: Black women’s political erasure is not just a dignitary harm. Rather, reduced visibility correlates with heightened risk of bodily injury, including death.155 155.SeeRobin Young & Serena McMahon, #SayHerName Puts Spotlight on Black Women Killed by Police, WBUR (June 16, 2020), https://www.wbur.org/hereandnow/2020/06/16/­black-women-deaths-protests [https://perma.cc/NR73-DCXD] (discussing the #SayHerName campaign’s attempts to draw attention to Black women murdered by law enforcement).Show More To address these injustices, society must first acknowledge them. Thus, highlighting Black women’s experiences is critical to addressing gender- and race-based violence.

Black women’s anger is also consistently politicized. Regarded as “irrational, crazy, out of touch, entitled, disruptive, and not team players,” Black women who voice their discontent face dismissal and disparagement.156 156.Brittney Cooper, Eloquent Rage: A Black Feminist Discovers Her Superpower 2–3 (2018).Show More Perceived as “inconvenient citizens,”157 157.Id. at 3.Show More “Angry Black Women” face disproportionate censure for their activism.158 158.See Traister, supra note 23, at 67–79 (detailing the racist attacks on Michelle Obama and Maxine Waters in response to their political advocacy).Show More No wonder, then, that journalists and scholars often elide Kennedy’s contributions. How easy, under this racist and sexist framework, to dismiss Kennedy’s “radical, outspoken, and provocative rhetoric” as just the words of another “Angry Black Woman.”159 159.Grundhauser, supra note 15.Show More

Dismissal of Kennedy’s contributions on the basis of her fiery speech is misguided. As discussed above, Kennedy’s rhetoric served as a tool of survival.160 160.See supra Part I; see alsoAudre Lorde, The Uses of Anger, 9 Women’s Stud. Q. 7, 9 (1981)(“My anger has meant pain to me but it has also meant survival . . . .”).Show More Employing seemingly outrageous language enabled Kennedy to highlight the true ugliness in society: the exploitation of people through “the wringer” of the system.161 161.Kennedy, supra note 1, at 134.Show More Her “undisguised anger” constituted “a rhetorical super-power.”162 162.Traister, supranote 23, at 110.Show More Through displaying her righteous fury, Kennedy inspired others to fight against oppression.163 163.See id.Show More

Today, erasure of perceived “Angry Black Women” continues to exacerbate inequality.164 164.SeeBroussard, supranote 34, at 675 (underscoring that the stereotyping of Black women is “used to maintain a status quo system that benefits those who seek to obfuscate the contributions of black women”).Show More Movements such as #SayHerName have attempted to foreground Black women’s experiences,165 165.SeeKimberlé Williams Crenshaw & Andrea J. Ritchie, Afr. Am. Pol’y F., Say Her Name: Resisting Police Brutality Against Black Women 30 (2015), http://static1.squarespace.com/static/53f20d90e4b0b80451158d8c/t/560c068ee4b0af26f72741df/1443628686535/AAPF_SMN_Brief_Full_singles-min.pdf [https://perma.cc/S5SP-J7TT].Show More but additional work is needed to dismantle this sexist, racist trope. Rage is constructive, not just destructive.166 166.See Cooper, supranote 156, at 273 (“[R]age can help us build things, too. The clarity that comes from rage should also tell us what kind of world we want to see, not just what kind of things we want to get rid of.”).Show More To build a better world, society must stop reducing Black women to hidden figures of social movements.167 167.SeeMargot Lee Shetterly, Hidden Figures: The American Dream and the Untold Story of the Black Women Mathematicians Who Helped Win the Space Race (2016) (exploring the contributions of Black women scientists at NASA).Show More Recognition is not just a formality. Rather, recognition leads to liberation. Full recognition of an individual’s humanity is necessary to ensure that she is “fully free.”168 168.Isaiah Berlin, Political Liberty and Pluralism: Two Concepts of Liberty, in The Proper Study of Mankind: An Anthology of Essays 191, 228 (Henry Hardy & Roger Hausheer eds., 1997).Show More Thus, to secure equality, and with it, liberty, we must celebrate Black women leaders.169 169.See generally Ronald Dworkin, A Matter of Principle 203 (1985) (noting that liberalism requires “that human beings must be treated as equals by their government, not because there is no right and wrong in political morality, but because that is what is right”).Show More Honoring Kennedy’s legacy is a good place to start.

Conclusion

Florynce Kennedy significantly advanced racial and gender justice in the United States. As demonstrated by her abortion access advocacy, Kennedy’s contributions to social justice typify the two dimensions of Black women’s activism identified by Patricia Hill Collins. Kennedy’s fearlessness can galvanize contemporary activists. Whether one commits to “kicking ass”170 170.Kennedy, supra note 1, at 14.Show More or merely endeavors “not to lead an oatmeal existence,”171 171.Id. at 132.Show More Kennedy provides ample inspiration. Following her lead, contemporary reproductive justice activists can safeguard abortion rights while furthering broader racial and gender justice initiatives.

  1. * J.D. Candidate 2021, University of Virginia School of Law. I would like to thank the editors of the Virginia Law Review for their helpful editing assistance; Anna Cecile Pepper for her thoughtful comments throughout the revision process; AD, TF, HK, AL, and MR for their feedback and encouragement; and my family for their steadfast support. All errors are my own. 
  2. Flo Kennedy, Color Me Flo: My Hard Life and Good Times 27 (1976).
  3. The Modern African American Political Thought Reader: From David Walker to Barack Obama 316 (Angela Jones ed., 2013).
  4. Id. at 317.
  5. Douglas Martin, Flo Kennedy, Feminist, Civil Rights Advocate and Flamboyant Gadfly, Is Dead at 84, N.Y. Times (Dec. 23, 2000), https://www.nytimes.com/2000/12/23/us/flo-kennedy-feminist-civil-rights-advocate-and-flamboyant-gadfly-is-dead-at-84.html [https://perma.cc/J6EQ-Y3YJ].
  6. See id.
  7. See Kennedy, supra note 1, at 39; Elizabeth Sepper & Deborah Dinner, Sex in Public,
    129

    Yale L.J.

    78, 100 (2019)

    (observing that “Kennedy ultimately became one of the first African American female graduates of Columbia Law”).

  8. Kennedy, supra note 1, at 120.
  9. See Serena Mayeri, Reasoning from Race: Feminism, Law, and the Civil Rights Revolution 9 (2011) (noting that Kennedy’s work “reflected and anticipated a flowering of social science scholarship in the 1940s and 1950s that analogized ‘women’ to ‘Negroes’”).
  10. Kennedy, supra note 1, at 5–6 (contending that “a government that cannot provide full employment for women who don’t have degrees, and even those who do, has a pretty big nerve making the most lucrative occupation [sex work] a crime”).
  11. See id. at 47–49; id. at 52 (describing her time picketing Atlantic and Columbia Records with Young Activists Now, which included “smashing records on the sidewalk to get them to hire some of the Black and Puerto Rican teenagers . . . in after-school and summer jobs”).
  12. See id. at 3–4.
  13. See Assata Shakur, Assata: An Autobiography 97–98 (1987).
  14. Kennedy, supra note 1, at 132.
  15. See Diane Schulder & Florynce Kennedy, Abortion Rap 98 (1971).
  16. See Eric Grundhauser, The Great Harvard Pee-In of 1973, Atlas Obscura (Dec. 23, 2016), https://www.atlasobscura.com/articles/the-great-harvard-peein-of-1973 [https://perma.cc/8N8E-UP9L].
  17. Nicholas Lemann, Black Activist Advocates Student Support of Strike, Harv. Crimson (Mar. 14, 1973), https://www.thecrimson.com/article/1973/3/14/black-activist-advocates-student-support-of/ [https://perma.cc/29UU-XRBT].
  18. See Irene Davall, To Pee or Not To Pee, Sexism at Harvard, On the Issues (1990), https://www.ontheissuesmagazine.com/1990summer/summer1990_DAVALL.php [https://perma.cc/Z54R-S4FE].
  19. Kennedy, supra note 1, at 81.
  20. Grundhauser, supra note 15.
  21. See id.
  22. See Martin, supra note 4.
  23. Id.
  24. Rebecca Traister, Good and Mad: The Revolutionary Power of Women’s Anger 111 (2018).
  25. See Kennedy, supra note 1, at 41–66.
  26. See Mary Ziegler, The Price of Privacy, 1973 to the Present, 37 Harv. J.L. & Gender 285, 293–94 (2014) (briefly discussing Kennedy’s writing in support of abortion rights); Amber Baylor, Centering Women in Prisoners’ Rights Litigation, 25 Mich. J. Gender & L. 109, 117 (2018) (devoting a few sentences to Kennedy’s representation of women prisoners at Bedford Hills state prison); Sepper & Dinner, supra note 6, at 138 (noting Kennedy’s contributions to the creation of women’s restrooms at Harvard). Kennedy’s legacy also remains underexplored in popular culture. See Emma Specter, The Best Parts of FX’s Mrs. America Are Its Lesser-Known Feminists, Vogue (May 19, 2020), https://www.vogue.com/article/mrs-america-lesser-known-feminists [https://perma.cc/F8GX-TJBA] (expressing dismay that Niecy Nash’s portrayal of Kennedy did not feature more prominently in the television series).
  27. See Sherie M. Randolph, Florynce “Flo” Kennedy: The Life of a Black Feminist Radical (2015).
  28. 410 U.S. 113 (1973).
  29. Randolph, supra note 26, at 168–69.
  30. See Intersectional Feminism: What It Means and Why It Matters Right Now, UN Women (July 1, 2020), https://www.unwomen.org/en/news/stories/2020/6/explainer-intersectional-feminism-what-it-means-and-why-it-matters [https://perma.cc/T296-FD2Y].
  31. See Zoe Williams, Ruth Bader Ginsburg’s Death Means Pro-choicers Have a Fight on Their Hands, Guardian (Sept. 22, 2020), https://www.theguardian.com/commentisfree­/2020/sep/22/ruth-bader-ginsburg-pro-choicers-abortion-us-presidential-election [https://per­ma.cc/AD8P-NM7B] (describing the 2020 election as “among many other things, . . . a referendum on abortion”); Becca Andrews, We Need To Save Abortion Rights. But Roe Isn’t Enough—and RBG Knew It., Mother Jones (Sept. 21, 2020), https://www.motherjones.com/­politics/2020/09/ruth-bader-ginsburg-abor­tion-rights-roe/ [https://perma.cc/KH56-WFY6] (observing that Justice Ruth Bader Ginsburg’s death leaves the constitutional right to an abortion vulnerable to attack).
  32. See Caroline Chiappetti, Note, Winning the Battle but Losing the War: The Birth and Death of Intersecting Notions of Race and Sex Discrimination in White v. Crook, 52 Harv. C.R.-C.L. L. Rev. 469, 488 n.114 (2017) (observing that in addition to attorney Pauli Murray, “[o]thers to make the analogy between race and sex included Columbia college student Flo Kennedy in a 1946 paper written for a sociology course”).
  33. Randolph, supra note 26, at 168.
  34. See Traister, supra note 23, at 53–54 (recounting how media sites reported that Congresswoman Waters experienced a “meltdown” and came “unhinged” when she reclaimed her time while questioning Treasury Secretary Steve Mnuchin); see also Trina Jones & Kimberly Jade Norwood, Aggressive Encounters & White Fragility: Deconstructing the Trope of the Angry Black Woman,
    102

    Iowa L. Rev.

    2017, 2057 (2017) (

    observing that when Black women face aggressive encounters, particularly those fueled by stereotypes or biases, “they risk backlash from the aggressor (and possibly others)[,] and . . . they may ultimately be blamed for the encounter” (footnote omitted)); Laura Morgan Roberts, Anthony J. Mayo, Robin J. Ely & David A. Thomas, Beating the Odds, Harv. Bus. Rev.

    (Mar.–Apr. 2018), https://hbr.org/2018/03/beating-the-odds [https://perma.cc/9DKS-ZGHK] (noting that Black women often experience “hypervisibility” in professional settings, prompting “an inhibiting and potentially limiting self-consciousness”).

  35. See Patricia A. Broussard, Unbowed, Unbroken, and Unsung: The Unrecognized Contributions of African American Women in Social Movements, Politics, and the Maintenance of Democracy, 25 Wm. & Mary J. Race Gender & Soc. Just. 631, 676 (2019) (“The black female body and intellect have been used as weapons against black women and have been used to portray them as less intelligent, less truthful, less moral, and less valuable than white men and women.”); Roberts et al., supra note 33 (underscoring that in business, “black women are sometimes made to feel as though they’re invisible[,]” and finding that some Black women professionals “report having been mistaken for secretaries or even members of the waitstaff when starting new jobs”); Rachel Thomas et al., McKinsey & Co., Women in the Workplace 2020, at 26, 28 (2020), https://wiw-report.s3.amazonaws.com/Women_in_the_Workplace_2020.pdf [https://perma.cc/CC95-RAFQ] (finding that, based on survey data, “Black women are less likely to feel supported at work during Covid-19” and ”are promoted more slowly than other groups of employees and are significantly underrepresented in senior leadership”); Zuhairah Washington & Laura Morgan Roberts, Women of Color Get Less Support at Work. Here’s How Managers Can Change That, Harv. Bus. Rev.
    (

    Mar. 4, 2019), https://hbr.org/2019/03/women-of-color-get-less-support-at-work-heres-how-managers-can-change-that [https://perma.cc/4FGS-ERMP] (reporting that “despite representing about 18% of the U.S. population, women of color represented only 4% of C-Level positions in 2018, falling far below white men (68%) and white women (19%)”).

  36. Patricia Hill Collins, Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment 204 (2d ed. 2000).
  37. Id.
  38. See Schulder & Kennedy, supra note 14, at xv–xvi.
  39. Cynthia Greenlee, How Abortion Storytelling Was Born, Rewire News (Jan. 22, 2016), https://rewire.news/article/2016/01/22/abortion-storytelling-born/ [https://perma.cc/5EAH-W6F8].
  40. See Schulder & Kennedy, supra note 14, at 81.
  41. Id.
  42. Greenlee, supra note 38.
  43. Randolph, supra note 26, at 174 (piecing together quotes from the trial transcript from Schulder & Kennedy, supra note 14, at 32–35).
  44. See id. at 176.
  45. Greenlee, supra note 38.
  46. See Schulder & Kennedy, supra note 14, at 178.
  47. Greenlee, supra note 38.
  48. Schulder & Kennedy, supra note 14, at xvi.
  49. Id. at xv.
  50. See id. at 6–88.
  51. See id. at 89–102.
  52. See id. at 103–06.
  53. See id. at xvi, 151–61 (responding to the argument that abortion propels Black Genocide).
  54. See id. at 160, 199.
  55. See The Modern African American Political Thought Reader: From David Walker to Barack Obama, supra note 2, at 317.
  56. See id. at 318.
  57. Id.
  58. Schulder & Kennedy, supra note 14, at 160.
  59. Id. at 156.
  60. Id. at 185.
  61. Id. at 161.
  62. Randolph, supra note 26, at 178.
  63. Id.
  64. See Schulder & Kennedy, supra note 14, at 156.
  65. See Collins, supra note 35, at 204.
  66. Schulder & Kennedy, supra note 14, at 158.
  67. Id. at 159.
  68. Id.at 160.
  69. Id. at 161.
  70. See also Ziegler, supra note 25, at 316 (underscoring the efficacy of Kennedy’s arguments linking Black women’s access to abortion and contraception to Black liberation).
  71. Collins, supra note 35, at 204.
  72. Benita Roth, “Organizing One’s Own” as Good Politics: Second Wave Feminists and the Meaning of Coalition, in Strategic Alliances: Coalition Building and Social Movements 99, 110 (Nella Van Dyke & Holly J. McCammon eds., 2010).
  73. Id.
  74. Schulder & Kennedy, supra note 14, at 161.
  75. Roth, supra note 71, at 105.
  76. See id. at 107.
  77. See id. at 108.
  78. See id. at 109–10.
  79. See Veronica Terriquez, Intersectional Mobilization, Social Movement Spillover, and Queer Youth Leadership in the Immigrant Rights Movement, 62 Soc. Probs. 343, 346 (2015).
  80. Collins, supra note 35, at 204.
  81. Id.
  82. Id.
  83. See id.
  84. See id.
  85. Id.
  86. See supra Section I.A.
  87. Schulder & Kennedy, supra note 14, at xvi.
  88. Sepper & Dinner, supra note 6, at 126 n.279.
  89. See Schulder & Kennedy, supra note 14, at 156 (emphasizing that “[a]t least three small groups of Black and Puerto Rican Women’s Liberation groups participated in plans” for “demonstration against abortion oppression”).
  90. See id. at 158.
  91. Id. at 161.
  92. Id. at 160.
  93. See Khiara M. Bridges, Elision and Erasure: Race, Class, and Gender in Harris v. McRae, in Reproductive Rights and Justice Stories 117, 118 (Melissa Murray, Katherine Shaw & Reva B. Siegal eds., 2019) (observing “that poor women of color bear the brunt of the Hyde Amendment,” Pub. L. No. 96-123, § 109, 93 Stat. 923, 926 (1979), which bars federal funding of abortion); Loretta J. Ross & Rickie Solinger, Reproductive Justice: An Introduction 54 (2017) (underscoring that “neither the Hyde Amendment nor the criminalization of the reproductive lives of poor women has been a major issue for mainstream reproductive rights organizations in the United States until very recently”).
  94. See Schulder & Kennedy, supra note 14, at 160.
  95. See id. (observing that “[e]nforced sterilization . . . has often been ordered in the case of welfare mothers, and has been used as well as a precondition for an abortion”).
  96. Ross & Solinger, supra note 92, at 51.
  97. Schulder & Kennedy, supra note 14, at 160.
  98. Id. at 184.
  99. Id.
  100. Id. at 166.
  101. Id.
  102. 140 S. Ct. 2103, 2112–13 (2020) (holding that a Louisiana law requiring doctors who perform abortions to gain admitting privileges at a nearby hospital was unconstitutional).
  103. Dahlia Lithwick, Women Are Being Written out of Abortion Jurisprudence, Slate (July 2, 2020), https://slate.com/news-and-politics/2020/07/abortion-supreme-court-women.html [https://perma.cc/H8BY-J6MB]; see also id. (observing that in recent abortion cases, women “are being read out of a theoretical dialogue about which kind of balancing tests the men prefer to administer”).
  104. See Michele Goodwin, Policing the Womb: Invisible Women and the Criminalization of Motherhood 8 (2020) (“During the period 2010–15, state legislatures proposed and succeeded in enacting more regulations to restrict abortion and contraceptive access than in the prior three decades combined.”).
  105. See K.K. Rebecca Lai & Jugal K. Patel, For Millions of American Women, Abortion Access Is out of Reach, N.Y. Times (May 31, 2019), https://www.nytimes.com/interactive/­2019/05/31/us/abortion-clinics-map.html [https://perma.cc/VEQ8-DBJR].
  106. Cassandra is a woman from Greek mythology whose prophetic warnings—which came true—went unheeded. See Cassandra, Britannica.com, https://www.britannica.com/topic/­Cassandra-Greek-mythology [https://perma.cc/3N3U-VV6Z] (last visited Dec. 28, 2020).
  107. Kennedy, supra note 1, at 134, 136.
  108. Audre Lorde, The Master’s Tools Will Never Dismantle the Master’s House, History Is a Weapon (1979), https://www.historyisaweapon.com/defcon1/lordedismantle.html [https://­perma.cc/U3JZ-NWNM].
  109. Id.
  110. Kennedy, supra note 1, at 140.
  111. Id.
  112. See Lemann, supra note 16 (describing Kennedy’s activism on behalf of students protesting Harvard’s lack of women’s restrooms).
  113. See Randolph, supra note 26, at 223 (observing that “Kennedy’s advocacy of inclusive coalitions, especially those among white women, black women, and black men, had been part of her politics since the 1950s”).
  114. See Nora Ellman, State Actions Undermining Abortion Rights in 2020, Ctr. for Am. Progress (Aug. 27, 2020), https://www.americanprogress.org/issues/women/­reports/2020/08/27/489786/state-actions-undermining-abortion-rights-2020/ [https://perma.cc/R2ZC-FRYG].
  115. See Alexandra Svokos, Is Ginsburg’s Death the End of Roe v. Wade? This Time, Some Experts Say, It Could Be., ABC News (Sept. 21, 2020), https://abcnews.go.com/politics/ginsburgs-death-end-roe-wade-time-experts/story?id=73119646/ [https://perma.cc/5HL6-BFS7].
  116. See Randolph, supra note 26, at 168–69; see also 410 U.S. 113 (1973) (holding that a woman possesses a fundamental right to terminate her pregnancy by abortion).
  117. See David Crary, Ginsburg’s Death Puts Roe v. Wade on the Ballot in November, AP News (Sept. 20, 2020), https://apnews.com/577f2ad123b356b47c801525ea4688be (discussing the potential overturning of Roe in light of Justice Ginsburg’s death).
  118. See Ross & Solinger, supra note 92, at 56.
  119. See Schulder & Kennedy, supra note 14, at 160.
  120. Ross & Solinger, supra note 92, at 9.
  121. Marie-Amélie George, Queering Reproductive Justice, 54 U. Rich. L. Rev. 671, 680 (2020).
  122. See Ross & Solinger, supra note 92, at 47–48 (noting that “white advocates of legal and accessible contraception and abortion were often focused solely . . . on women’s right to prevent conception and unwanted births”).
  123. See id. at 51, 53–54 (underscoring the barriers poor women face when trying to exercise reproductive freedom).
  124. See id. at 54 (discussing advocacy to address “the serious limits of choice” for women of color).
  125. See George, supra note 120, at 673 (underscoring the shared concerns between the reproductive rights and LGBTQ rights movements).
  126. See The Modern African American Political Thought Reader: From David Walker to Barack Obama, supra note 2, at 317 (emphasizing Kennedy’s theory of hegemony of the oppressed).
  127. See id.
  128. See Barbara J. Cox, Refocusing Abortion Jurisprudence To Include the Woman: A Response to Bopp and Coleson and Webster v. Reproductive Health Services, 1990 Utah L. Rev. 543, 545 (underscoring scholars’ failure to include “any reference to the future harm to women who are prohibited from legal access to abortion”).
  129. See Goodwin, supra note 103, at 4–5 (discussing heightened “attacks on women and surveillance of their bodies” in recent years).
  130. Lithwick, supra note 102.
  131. See Greenlee, supra note 38.
  132. See id.
  133. Pub. L. No. 96-123, § 109, 93 Stat. 923, 926 (1979) (barring federal funding of abortions for situations outside rape, incest, or risk to the mother’s life); see also Harris v. McRae, 448 U.S. 297, 326 (1980) (affirming the constitutionality of the Hyde Amendment).
  134. Schulder & Kennedy, supra note 14, at 184 (criticizing “opponents of free abortions”).
  135. See Skinner v. Oklahoma, 316 U.S. 535, 542 (1942) (striking down a statute that authorized coerced sterilization in the context of criminal sentencing, but expressly declining to overturn Buck v. Bell, 274 U.S. 200, 207 (1927), which held that Virginia’s compulsory sterilization program for institutionalized people with mental disabilities was constitutional); see also Miranda Bryant, Allegations of Unwanted ICE Hysterectomies Recall Grim Time in US History, Guardian (Sept. 21, 2020), https://www.theguardian.com/us-news/2020/sep/21/unwanted-hysterectomy-allegati­ons-ice-georgia-immigration (reporting the performance of unsolicited hysterectomies on women detained by United States Immigration and Customs Enforcement).
  136. See Greenlee, supra note 38.
  137. See Dorothy Roberts, Killing the Black Body: Race, Reproduction, and the Meaning of Liberty 304 (1997) (observing the need to recognize “the essential relationship between liberty and equality” to advance reproductive justice for Black women).
  138. See Sepper & Dinner, supra note 6, at 126 n.279.
  139. Id.
  140. See Traister, supra note 23, at 111.
  141. See Kennedy, supra note 1, at 8 (“It’s interesting to speculate how it developed that in two of the most anti-feminist institutions, the church and the law court, the men are wearing the dresses.”).
  142. See id. at 129 (“The lawyer . . . is analogous to a prostitute. The difference between the two is simple. The prostitute is honest . . . .”).
  143. See id. at 132 (“Humanism that extends to Nixon is like people picnicking on the beach while others are drowning in the ocean.”).
  144. Id. at 14.
  145. Id. at 142.
  146. Id. at 140 (emphasis added); see also id. at 6 (defending prostitution by observing that “to my knowledge, no one has ever died of a blow job”).
  147. Patricia Burstein, Lawyer Flo Kennedy Enjoys Her Reputation as Radicalism’s Rudest Mouth, People Mag. (Apr. 14, 1975), https://people.com/archive/lawyer-flo-kennedy-enjoys-her-reputation-as-radicalisms-rudest-mouth-vol-3-no-14/ [https://perma.cc/Y8RZ-3KP9].
  148. See Broussard, supra note 34, at 670.
  149. Angela Mae Kupenda, Letitia Simmons Johnson & Ramona Seabron-Williams, Political Invisibility of Black Women: Still Suspect but No Suspect Class, 50 Washburn L.J. 109, 111 (2010).
  150. See id. at 112.
  151. Moya Bailey & Trudy, On Misogynoir: Citation, Erasure, and Plagiarism, 18 Feminist Media Stud. 762, 762 (2018).
  152. See Emily E. Petersen et al., Racial/Ethnic Disparities in Pregnancy-Related Deaths—United States, 2007–2016, 68 Morbidity & Mortality Wkly. Rep. 762, 762 (2019) (documenting the disproportionately high Black maternal mortality rate); Roberts, supra note 136, at 7 (detailing government policies aimed at curbing Black women’s fertility).
  153. See Treva Lindsey, Black Women Have Consistently Been Trailblazers for Social Change. Why Are They So Often Relegated to the Margins?, Time (July 22, 2020), https://time.com/5869662/black-women-social-change/ [https://perma.cc/AWM7-N4RU].
  154. Christopher Lebron, The Invisibility of Black Women, Bos. Rev. (Jan. 15, 2016), http://bostonreview.net/race-literature-culture-gender-sexuality-arts-society/christopher-lebron-invisibility-black-women/ [https://perma.cc/AD44-6SWB].
  155. Id.
  156. See Robin Young & Serena McMahon, #SayHerName Puts Spotlight on Black Women Killed by Police, WBUR (June 16, 2020), https://www.wbur.org/hereandnow/2020/06/16/­black-women-deaths-protests [https://perma.cc/NR73-DCXD] (discussing the #SayHerName campaign’s attempts to draw attention to Black women murdered by law enforcement).
  157. Brittney Cooper, Eloquent Rage: A Black Feminist Discovers Her Superpower 2–3 (2018).
  158. Id. at 3.
  159. See Traister, supra note 23, at 67–79 (detailing the racist attacks on Michelle Obama and Maxine Waters in response to their political advocacy).
  160. Grundhauser, supra note 15.
  161. See supra Part I; see also Audre Lorde, The Uses of Anger, 9 Women’s Stud. Q. 7, 9 (1981) (“My anger has meant pain to me but it has also meant survival . . . .”).
  162. Kennedy, supra note 1, at 134.
  163. Traister, supra note 23, at 110.
  164. See id.
  165. See Broussard, supra note 34, at 675 (underscoring that the stereotyping of Black women is “used to maintain a status quo system that benefits those who seek to obfuscate the contributions of black women”).
  166. See Kimberlé Williams Crenshaw & Andrea J. Ritchie, Afr. Am. Pol’y F., Say Her Name: Resisting Police Brutality Against Black Women 30 (2015), http://static1.squarespace.com/static/53f20d90e4b0b80451158d8c/t/560c068ee4b0af26f72741df/1443628686535/AAPF_SMN_Brief_Full_singles-min.pdf [https://perma.cc/S5SP-J7TT].
  167. See Cooper, supra note 156, at 273 (“[R]age can help us build things, too. The clarity that comes from rage should also tell us what kind of world we want to see, not just what kind of things we want to get rid of.”).
  168. See Margot Lee Shetterly, Hidden Figures: The American Dream and the Untold Story of the Black Women Mathematicians Who Helped Win the Space Race (2016) (exploring the contributions of Black women scientists at NASA).
  169. Isaiah Berlin, Political Liberty and Pluralism: Two Concepts of Liberty, in The Proper Study of Mankind: An Anthology of Essays 191, 228 (Henry Hardy & Roger Hausheer eds., 1997).
  170. See generally Ronald Dworkin, A Matter of Principle 203 (1985) (noting that liberalism requires “that human beings must be treated as equals by their government, not because there is no right and wrong in political morality, but because that is what is right”).
  171. Kennedy, supra note 1, at 14.
  172. Id. at 132.

Shaping Our Freedom Dreams: Reclaiming Intersectionality Through Black Feminist Legal Theory

Black feminist legal theory has offered the tool of intersectionality to modern feminist movements to help combat interlocking systems of oppression. Despite this tremendous offering, intersectionality has become wholly divorced from its Black feminist origins. This is significant because without a deep engagement with Black feminist legal theory, intersectionality is devoid of its revolutionary potential. In an attempt to reclaim the term, I offer a brief history of Black feminist legal theory and outline the theory’s impact through the widespread modern use of intersectionality. Lastly, I highlight how modern feminist movements can honor Black women’s contributions to the movement and achieve greater progress by relying on the original meaning of intersectionality as defined by Kimberlé Crenshaw.

“In the silence that followed, Baby Suggs, holy, offered up to them her great big heart. She did not tell them to clean up their lives or to go and sin no more. She did not tell them they were the blessed of the earth, its inheriting meek or its glorybound pure. She told them that the only grace they could have was the grace they could imagine. That if they could not see it, they would not have it. ‘Here,’ she said, ‘in this here place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in grass. Love it. Love it hard.”

Toni Morrison, Beloved1.Toni Morrison, Beloved 103 (Vintage Int’l 2004).Show More

Introduction

The American classic, Beloved, shares the story of a Black mother, Sethe, who is haunted by the ugliness of slavery long after she is emancipated. Sethe finds brief reprieve from her haunting memories when she recalls the stirring sermons that Baby Suggs, her mother-in-law, would offer to the other emancipated Black folk in town. Standing on a large rock amidst a clearing in the woods, Baby Suggs would shout invocations so enchanting that all who heard her responded with unabashed laughter, dancing, and tears. Once the energized townsfolk were gratifyingly exhausted, letting silence fill the clearing once more, Baby Suggs would share the fullness of her heart through a powerful sermon. She invited her community to foster an imagination capable of propelling them beyond their dehumanizing past and towards a deeper self-love. The novel culminates when the Black women of the town do just this, as they ultimately save Sethe from the specter that is haunting her by banding together to cast it out.

The collective struggle of the Black women in Beloved mirrors the essential function of Black feminist legal theory. Heeding Baby Suggs’s call, Black feminist legal theorists imagine beyond the confines of the legal academy’s margins, skillfully developing their own legal theory in order to write themselves into larger conversations. The push to imagine beyond erasure, as is emphasized tenderly by Baby Suggs’s invocation, is a will to love hard the core, human elements of Black women’s belonging. Not a holy mission, but a human one meant to unearth the depths of selfhood that are constantly denied until a new and liberating understanding is discovered.

It is critical to contextualize the function of Black feminist legal theory because, since it exists as a distinctly humanizing practice, it demands respect. Humanizing, here, distinguishes Black feminist practice from the normative approach of the legal academy.2.Nikol G. Alexander‐Floyd, Critical Race Black Feminism: A “Jurisprudence of Resistance” and the Transformation of the Academy, 35 J. Women Culture & Soc’y 810, 810 (2010) (“[T]he law, more than any other area of the academy, has vaunted pretensions to hyperrationality, objectivity, and power. . . . [Additionally,] legal reasoning presents itself as the ultimate standard in intellectual achievement, a white masculinist posture that holds special challenges for black female lawyers and law professors who are taken as the law’s embodied antithesis.”).Show More Legal scholarship offers well-meaning, oftentimes essential, theoretical tools to the legal field, but there is no prescriptive requirement that scholarship operate in the service of any particular community. And while there is some merit to wrestling with intangible, looming social issues for its own sake, Black feminist legal theorists must contend with the specific, material realities present within their community with the goal of eradicating oppression.3.See, e.g., The Combahee River Collective: A Black Feminist Statement, in Capitalist Patriarchy and the Case for Socialist Feminism 362, 362 (Zillah R. Eisenstein ed., 1979) (“As black women we see black feminism as the logical political movement to combat the manifold and simultaneous oppressions that all women of color face.” Specifically, Black feminists are “actively committed to struggling against racial, sexual, heterosexual, and class oppression.”).Show More Black feminist legal theory has produced frameworks with deliberate and urgent liberatory purpose; any misuse of these frameworks is, at best, irresponsible and, at worst, a continuation of the legal field’s devaluation of Black female scholarship.4.SeeTaunya Lovell Banks, Two Life Stories: Reflections of One Black Woman Law Professor, 6 Berkeley Women’s L.J. 46, 48 (1990) (“As it is, Black women academics/intellectuals already occupy a precarious position in legal education. We are misfits, not fully accepted by the Black or White community, and as women, we still are not full members of the feminist community.”).Show More

Any attempt to honor a body of work raises the question of what constitutes proper respect. Modern widespread usage of “intersectionality,” a framework developed by Black feminist legal theorist Kimberlé Crenshaw, most clearly embodies this issue with regard to the appropriate engagement of Black feminist legal theory. Intersectionality appears often in the vernacular of modern social movements, ranging from the Women’s March on Washington to social media campaigns such as #MeToo and #BlackLivesMatter.5.See, e.g.,Kory Stamper, A Brief, Convoluted History of the Word ‘Intersectionality,’ Cut (Mar. 9, 2018), https://www.thecut.com/2018/03/a-brief-convoluted-history-of-the-word-intersectionality.html [https://perma.cc/7KAW-YMF8].Show More While it might seem respectful for a Black feminist legal framework to be widely recognized, if intersectionality is divorced from its radical and action-oriented roots, then it could be argued that the framework is not being respected at all.6.See Claudia Garcia-Rojas, Intersectionality Is a Hot Topic—and So Is the Term’s Misuse, Truthout (Oct. 17, 2019), https://truthout.org/articles/intersectionality-is-a-hot-topic-and-so-is-the-terms-misuse/ [https://perma.cc/B8NA-XGUQ].Show More Crenshaw herself has pointed out the constant misapplication of intersectionality.7.See Kimberlé Crenshaw on Intersectionality, More Than Two Decades Later, Colum. L. Sch. (June 08, 2017), https://www.law.columbia.edu/news/archive/kimberle-crenshaw-intersectionality-more-two-decades-later [https://perma.cc/AA8T-E44C].Show More In fact, it is widely argued that intersectionality has become irredeemably misappropriated, and some Black feminist scholars even suggest that Black feminists should intentionally divest from the term altogether.8.SeeJennifer C. Nash, Black Feminism Reimagined: After Intersectionality 21–22 (Duke Univ. Press 2019).Show More Even still, just like the Black women gathered around Sethe at the end of Beloved to rid her of her specter, so shall Black women reach out and reclaim Black feminist legal theory to place it back at the helm of its origins. Not purely for theory, but as a way to honor the work as an extension of the “flesh that weeps, laughs,” and “dances on bare feet in grass.”9.Morrison, supranote 1, at 103.Show More

This Essay is an attempt to reclaim the term “intersectionality” by reconnecting it to its Black feminist roots. In particular, I will contextualize intersectionality as a tool developed by Black feminist legal theory in order to determine the term’s proper purpose and utility. By recentering the term, I hope to signal a recentering of Black feminist legal theory’s past and present influence on modern feminist movements. In Part I, I will offer a brief overview of the origins of Black feminist legal theory alongside a careful analysis of intersectionality. In Part II, I will detail the impact of Black feminist legal theory on mainstream feminist movements, specifically through the utility of intersectionality as a critical lens in the #MeToo Movement and the #SayHerName Campaign. In Part III, I will develop a Black feminist critique of modern antidiscrimination law, namely through the U.S. Supreme Court’s 2020 ruling in Bostock v. Clayton County that extended Title VII protections to gender identity and sexual orientation, in order to guide future equity efforts. In conclusion, I offer concrete steps for modern feminist movements to truly progress from this point of stagnation.

I. The Origins of Black Feminist Legal Theory and Intersectionality

A. Overview of Black Feminist Legal Theory

In her paper Critical Race Black Feminism: A “Jurisprudence of Resistance” and the Transformation of the Academy, Black feminist legal scholar Nikol G. Alexander-Floyd outlines the development of Black feminist legal theory, as well as its subsequent impact on the legal academy. Black feminist legal theory initially emerged out of critical race theory (“CRT”) as Black feminist legal scholars expounded upon “critical race theory’s basic frameworks to address questions of class, gender, and sexuality.”10 10.Alexander‐Floyd, supranote 2, at 812.Show More Black feminist legal theory similarly distinguished itself from existing legal theory, namely feminist legal theory and critical legal studies (“CLS”), by highlighting the shortcomings of contemporary discourse within the legal academy. Therefore, an accurate overview of Black feminist legal theory’s origins requires addressing the specific ways it aligns with and has diverged from CLS, feminist legal theory, and CRT.

Black feminists fundamentally agreed with CLS’s view that the creation and application of law propagates an intrinsic “political dimension” that “serves to structure mass consciousness and contributes to the reproduction of the social and political structures of liberal society.”11 11.Id.Show More Nevertheless, CLS’s overall subpar racial analysis led many Black feminists to deem CLS “inconsistent and theoretically unsatisfying.”12 12.Id.Show More Certain CLS scholars believed the use of a racial lens when critiquing the law was “instrumentalist.”13 13.Id.; see also Critical Race Theory: The Key Writings That Formed the Movement xxiv (Kimberlé Crenshaw, Neil Gotanda, Gary Peller & Kendall Thomas eds., The New Press 1995) (“During the eighties, [CLS scholars] had been debating the issue of ‘instrumentalist’ . . . accounts of law . . . [which they believed] embodied a constricted view of the range and sites of the production of social power, and hence of politics. . . . [Instrumentalism] ignored the ways that law and other merely ‘superstructural’ arenas helped to constitute the very interests that law was supposed merely to reflect.”).Show More Other CLS scholars maintained a postmodern social constructionist view of race that would “downplay, neglect, or trivialize the interrelationship of law and race altogether.”14 14.Alexander‐Floyd, supranote 2, at 812. The postmodern social constructionist view in question, referred to as “racialism,” is defined as “theoretical accounts of racial power that explain legal and political decisions which are adverse to people of color as mere reflections of underlying white interest.” Critical Race Theory: The Key Writings That Formed the Movement, supranote 13, at xxiv.Show More

Similar to its criticisms of CLS, a significant Black feminist critique of feminist legal theory was its lack of a developed racial analysis.15 15.SeePatricia Hill Collins, Distinguishing Features of Black Feminist Thought, in Black Feminist Thought 24, 24 (Routledge 2009) (outlining the contours of Black feminist thought as contradictory to contemporary white feminism).Show More Feminist legal theory’s reliance on essentialist views of womanhood demonstrates this shortcoming.16 16.Angela P. Harris, Race and Essentialism in Feminist Legal Theory, 42 Stan. L. Rev. 581, 585 (1990) (“[G]ender essentialism [is] the notion that a unitary, ‘essential’ women’s experience can be isolated and described independently of race, class, sexual orientation, and other realities of experience.”).Show More In Race and Essentialism in Feminist Legal Theory, Angela P. Harris critiques the gender essentialism within the writings of prominent feminist legal theorists Catharine MacKinnon and Robin West. Harris agrees with the utility of categorization within feminist legal theory, but she exposes the implicit essentialism of even a purposefully race-neutral approach to the category of “women.” Harris notes that “feminist legal theory, . . . despite its claim to universality, seems to” define the category of “women” as “white, straight, and socioeconomically privileged.”17 17.Id. at 588.Show More Harris highlights the differing approach of Black feminist legal theory, which intentionally constructs categories as “explicitly tentative, relational, and unstable.”18 18.Id.at 586.Show More In addition to embracing multiple consciousness,19 19.Id. at 584 (“[Multiple consciousness] is a premise . . . that we are not born with a ‘self,’ but rather are composed of a welter of partial, sometimes contradictory, or even antithetical ‘selves.’ . . . As I use the phrase, ‘multiple consciousness’ as reflected in legal or literary discourse is not a golden mean or static equilibrium between two extremes, but rather a process in which propositions are constantly put forth, challenged, and subverted.”).Show More Harris outlines that Black feminist legal theory offers “at least three major contributions” to feminist legal theory, which include “the recognition of a self that is multiplicitous, not unitary; the recognition that differences are always relational rather than inherent; and the recognition that wholeness and commonality are acts of will and creativity, rather than passive discovery.”20 20.Id. at 608.Show More

Despite these differences, however, there are many similarities between Black feminist legal theory and CRT. This is largely because many of CRT’s foundational scholars, such as Kimberlé Crenshaw, also provide the backbone of Black feminist legal theory.21 21.Other Black feminist legal theorists who are also CRT scholars include, but are not limited to, the following: Angela P. Harris, Patricia Williams, Regina Austin, Cheryl I. Harris, and Paulette M. Caldwell.Show More In Angela P. Harris’s paper, Foreword: The Jurisprudence of Reconstruction, she asserts the Black feminist acceptance of CRT as a “critical social science” that emphasizes that “[t]he crisis in our social system is our collective failure to adequately perceive or to address racism.”22 22.Angela P. Harris, Foreword: The Jurisprudence of Reconstruction, 82 Calif. L. Rev. 741, 752 (1994).Show More Specifically, Black feminist legal theory agrees that this crisis is “caused by a false understanding of ‘racism’ as an intentional, isolated, individual phenomenon, equivalent to prejudice” instead of “as a structural flaw in our society.”23 23.Id.Show More Harris notes that CRT’s commitment to postmodernist skepticism of law’s neutrality, when juxtaposed with its modernist aspirations to achieve racial liberation, creates a tension within the theory.24 24.Id. at 743 (“In CRT’s ‘postmodern narratives,’ racism is an inescapable feature of western culture, and race is always already inscribed in the most innocent and neutral-seeming concepts. Even ideas like ‘truth’ and ‘justice’ themselves are open to interrogations that reveal their complicity with power. . . . In its ‘modernist narratives,’ CRT seems confident that crafting the correct theory of race and racism can help lead to enlightenment, empowerment, and finally to emancipation: that, indeed, the truth shall set you free.”).Show More Black feminist legal theory responds to this tension by offering a “jurisprudence of resistance.”25 25.Cheryl I. Harris, Law Professors of Color and the Academy: Of Poets and Kings, 68 Chi.-Kent L. Rev. 331, 350 n.52 (1992).Show More Cheryl I. Harris’s paper Law Professors of Color and the Academy: Of Poets and Kings asserts that a jurisprudence of resistance requires legal scholars of color “to tell a different story that is neither known or familiar and indeed may be disturbing, annoying, and frightening.”26 26.Id.at 333.Show More Harris does not fret whether she is taking a postmodernist or modernist approach; instead, she focuses on her responsibility as a Black woman within the legal academy to uplift “a jurisprudence that resists subordination and empowers.”27 27.Id.Show More She achieves this in her paper by relying on the CRT-inspired narrative format,28 28.Alexander‐Floyd, supranote 2, at 812 (“Many critical race theorists, for instance, employ irony, storytelling, and the relaying of personal experiences in an effort to affront and expose the law’s false presentation of itself as linear, objective, unyielding, and timeless.”).Show More sharing her experience as a Black female law professor at a time when she was one of few. Harris ultimately acknowledges that while “[t]here is much room for debate as to how we achieve” social transformation, the task should be “to take risks, raise contradictions, raise consciousness, and develop an oppositional role—not for its own sake, but for the sake of those of us who remain under the burden of inequities and injustice in the social order.”29 29.Harris, supranote 25, at 351.Show More

Evident through its departures from CLS, feminist legal theory, and CRT, Black feminist legal theory presents a distinct lens through which Black feminist legal scholars have shaped a liberatory practice. This practice ultimately pairs critical legal analyses with social awareness drawn from Black feminism. A close examination of intersectionality can further flesh out the defining tenets of Black feminist legal theory.

B. Overview of Intersectionality

The term “intersectionality” is widely used both within and outside of legal scholarship. Many who use the term may be vaguely aware that it was coined by Kimberlé Crenshaw. Likely fewer have read the legal paper, Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics, in which Crenshaw developed the term to criticize the courts’ inability to recognize the distinct ways discrimination impacts Black women.30 30.Kimberlé Crenshaw, Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics, 1989 U. Chi. Legal F. 139, 140.Show More What is often overlooked, however, is that the term was presented as a framework to challenge the “single-axis”31 31.Id.Show More approach to identity that invariably rendered Black women invisible in both feminist and antiracist policy discourse. While intersectionality does encompass Black women’s distinct experiences with discrimination, its main concerns were the broader inability of antidiscrimination law to offer any remedy to those who are “multiply-burdened.”32 32.Id.Show More This broader purpose does not belittle the importance of Crenshaw’s predominant focus on Black women’s experiences,33 33.Much of Crenshaw’s legal scholarship focuses on the conditions of Black women. See, e.g.,Kimberlé W. Crenshaw, We Still Have Not Learned from Anita Hill’s Testimony, 26 UCLA Women’s L.J. 17 (2019); Kimberlé W. Crenshaw, Close Encounters of Three Kinds: On Teaching Dominance Feminism and Intersectionality, 46 Tulsa L. Rev. 151 (2010); Kimberlé Crenshaw, Race, Gender, and Sexual Harassment, 65 S. Cal. L. Rev. 1467 (1992).Show More but it offers context that will help to counter contemporary misappropriations of the term.

Due to the overemphasis many put on the identity component of intersectionality,34 34.See, e.g., Joe Kort, Understanding Intersectional Identities, Psych. Today (June 25, 2019), https://www.psychologytoday.com/us/blog/understanding-the-erotic-code/201906/un­derstanding-intersectional-identities [https://perma.cc/9K5K-WBHF] (focusing on identities without underscoring the systemic nature of inequality).Show More the term has become misrepresented as additive instead of reconstitutive.35 35.The fact that intersectionality is not additive is reasserted often by Crenshaw herself, particularly on her social media page. In 2020, more than thirty years after she coined intersectionality, Crenshaw tweeted, “Intersectionality is not additive. It’s fundamentally reconstitutive. Pass it on.” Kimberlé Crenshaw (@sandylocks), Twitter (June 26, 2020, 1:41 PM), https://twitter.com/sandylocks/status/1276571389911154688?lang=en.Show More Intersectionality does not simply add identity categories together to create an analysis of another group’s experience, e.g., the normative “Black experience” + the normative “trans experience” together constitute the Black trans experience.36 36.Kort, supranote 34 (outlining lived experience as being the composite of multiple identities).Show More Similarly, intersectional is not shorthand for “association and/or allyship with various differing identity groups.”37 37.See, e.g., Crenshaw, supranote 7 (“Some people look to intersectionality as a grand theory of everything [or] a blanket term to mean, ‘Well, it’s complicated[,]’ . . . [b]ut that’s not my intention.”).Show More Another modern misappropriation of intersectionality is its use as a personal identifier, i.e., “intersectional feminist.”38 38.SeeAlia E. Dastagir,What Is Intersectional Feminism? A Look at the Term You May Be Hearing a Lot, USA Today (Jan. 25, 2017, 8:02 AM), https://www.usatoday.com/story/­news/2017/01/19/feminism-intersectionality-racism-sexism-class/96633750/ [https://perma.­cc/FBZ2-3EXD].Show More This reflects a misunderstanding of how intersectionality operates predominantly as a framework to identify the production of harm towards the multiply burdened, not an ideology.39 39.See, e.g., Crenshaw, supra note 7.Show More Lastly, many people misconstrue which specific identities qualify as intersectional, i.e., Blackness, womanhood, queerness, etc., and which identities, while they might be held concurrently, would never fall within the purview of intersectionality, i.e., whiteness, maleness, heterosexuality, etc.40 40.For example, conservative pundit Ben Shapiro incorrectly defines intersectionality as “a form of identity politics in which the value of your opinion depends on how many victim groups you belong to.” Jane Coaston, The Intersectionality Wars, Vox (May 28, 2019, 9:09 AM), https://www.vox.com/the-highlight/2019/5/20/18542843/intersectionality-conservatis­m-law-race-gender-discrimination. This implies intersectionality applies to any person who maintains at least one “victim group” identity, which is a mischaracterization. See id.Show More These misappropriations imply a shallow engagement with intersectionality that ultimately abandons the term’s Black feminist underpinnings to “trade[] on the currency and intellectual sexiness of the term while displacing black female subjectivity.”41 41.Alexander‐Floyd, supranote 2, at 817.Show More In an attempt to correct these many common misappropriations and recenter Black feminist legal theory, I will offer an overview of how intersectionality was originally defined by Crenshaw.

An accurate overview of intersectionality requires a close reading of Demarginalizing the Intersection of Race and Sex. Crenshaw spends most of the paper defining “the problem of intersectionality,”42 42.Crenshaw, supranote 30, at 141.Show More stating clearly that “any analysis that does not take intersectionality into account cannot sufficiently address the particular manner in which Black women are subordinated.”43 43.Id. at 140.Show More The insufficient analysis Crenshaw principally critiques throughout her paper was the dominant view of antidiscrimination law at the time, which predicated recognition of legal discrimination on “the experiences of those who are privileged but for their racial or sexual characteristics.”44 44.Id. at 151.Show More The “but for” approach relied on the premise that antidiscrimination law corrected aberrations within an inherently impartial society. When unlawful discrimination occurred, it was perceived as “the identification of a specific class or category; either a discriminator intentionally identifies this category, or a process is adopted which somehow disadvantages all members of this category.”45 45.Id. at 150.Show More Crenshaw goes on to point out that the implied linearity of discrimination assumed by the “but for” approach results in the belief that “a discriminator treats all people within a race or sex category similarly.”46 46.Id.Show More

This underlying belief makes itself most apparent in how courts test the strength of discrimination suits. For example, if a woman pursues a gender discrimination suit against her previous employer, the court would evaluate said employer’s treatment of its other female employees for any signs of gender-based discriminatory practice. The court’s goal is to find congruous mistreatment of female employees as a cohesive group as compared to male employees.47 47.See, e.g., id. at 142 (citing DeGraffenreid v. Gen. Motors Assembly Div., 413 F. Supp. 142, 143–45 (E.D. Mo. 1976),to stand for the proposition that since “General Motors did hire women—albeit white women—during the period that no Black women were hired, there was, in the court’s view, no sex discrimination”).Show More The problem with this approach, Crenshaw notes, is that the court’s category of “women” is defined using the experience of the most privileged members of the group.48 48.See, e.g., id. at 143 (“Under th[e] view [held by the DeGraffenreidcourt], Black women are protected only to the extent that their experiences coincide with those of either of the two groups[—white women or Black men].”).Show More Therefore, if the aforementioned woman filing a gender discrimination suit were Black, her experiences may look nothing like the more familiar gender-based discrimination directed towards white women. In fact, the discrimination experienced by a Black female employee could be so racially informed that similar mistreatment has never been experienced by a white female co-worker despite their shared gender.

Unfortunately, the same erasure could be said to exist along racial lines, as Black women often experience anti-Black racism much differently than Black men.49 49.SeeJocelyn Frye, Racism and Sexism Combine To Shortchange Working Black Women, Ctr. for Am. Progress (Aug. 22, 2019, 12:01 AM), https://www.americanprogress.org/­issues/women/news/2019/08/22/473775/racism-sexism-combine-shortchange-working-black-women/ [https://perma.cc/3WYL-H3V5].Show More Crenshaw notes that “the equation of racism with what happens to . . . Black men” will invariably “marginalize those whose experiences cannot be described within [those] tightly-drawn parameters.”50 50.Crenshaw, supra note 30, at 152.Show More Compounding this legal erasure, the uniqueness of Black women’s experiences with discrimination has led some courts to deem Black female plaintiffs incapable of properly representing gender-based or race-based class action suits.51 51.Id. at 146–48.Show More This ultimately leaves Black women without any reliable legal remedy when pursuing racial or gender discrimination suits. Crenshaw rejects this relegation of Black women to the unprotected margins and offers intersectionality as a “Black feminist criticism” of the dominant, single-axis framework in antidiscrimination law. She concludes her critique by rejecting both the idea that Black women experience unique discrimination and the claim that they experience discrimination that is the same as white women or Black men. Crenshaw underscores that this seeming contradiction occurs because the rigidity of the single-axis approach leads to logical inconsistencies. “The point is that Black women can experience discrimination in any number of ways and that the contradiction arises from our assumptions that their claims of exclusion must be unidirectional.”52 52.Id. at 149.Show More Intersectionality serves to broaden the way courts manage marginalized identities by highlighting the compound nature of structural inequity.53 53.SeeAt the Crossroads of Gender and Racial Discrimination, World Conf. Against Racism, https://www.un.org/WCAR/e-kit/gender.htm [https://perma.cc/2HSC-TPF8] (last visited Sept. 30, 2020).Show More Crenshaw’s push for the law to embrace complexity speaks to intersectionality’s Black feminist foundation, which diverges sharply from the shallow contemporary usage of the term.54 54.Coaston, supra note 40.Show More

It is obvious, then, that intersectionality is not additive. The reconstitutive nature of the term lies within its potential to constantly complicate known narratives and expose completely new ways of being.55 55.Id.Show More Intersectionality embraces the importance of Black women as a cohesive marginalized group, but it also intentionally rejects prescribing the reality of a few Black women as applicable to all Black women.56 56.Id.Show More Additionally, the term could not be a standalone identifier of a person’s politics or act as shorthand for an “association with various identity groups” because the term’s purpose is to identify the negative, discriminatory systems acting on marginalized people.57 57.Crenshaw, supranote 30, at 140.Show More The focus on marginalized people also outlines the boundaries of intersectionality—the term does not apply to all identities.58 58.See, e.g., Nikol G. Alexander-Floyd, Disappearing Acts: Reclaiming Intersectionality in the Social Sciences in a Post-Black Feminist Era, 24 Feminist Formations 1, 19 (2012) (“[I]ntersectionality research must focus on illuminating women of color as political subjects and the gender, racial, class, and sexual politics that impact their lives.”).Show More Ultimately, intersectionality’s purpose is to act as a tool, identifying sources of discrimination in the service of those who are marginalized. To further extend the analogy, intersectionality operates as a magnifying glass. While it can be helpful to better identify in detail harmful structures, it is a useless term when it is divorced from its Black feminist roots. Those who wield the magnifying glass as their only tool will find themselves unable to dismantle the structures they have identified. That is why it is important for intersectionality to be recentered as a Black feminist legal framework, so that it can be supplemented with other tools better suited to pull apart oppressive systems. Modern feminist movements have benefitted greatly from general applications of intersectionality, but they would achieve greater progress if their usage of intersectionality was properly couched in Black feminist practice.

II. Intersectionality and Modern Feminist Movements

A. The #MeToo Movement

The influence of Black feminist legal theory on modern feminist movements, specifically through the usage of intersectionality, is substantial. Two recent national feminist movements that both embody the “problem of intersectionality” and utilize an intersectional lens to contend with this problem are the #MeToo Movement and the #SayHerName Campaign. The phrase “Me Too” was first developed in 2006 by Black activist Tarana Burke.59 59.Jamillah Bowman Williams, Lisa Singh & Naomi Mezey,#MeToo as Catalyst: A Glimpse into 21st Century Activism, 2019 U. Chi. Legal F. 371, 374.Show More Burke hoped the inclusive framing of the phrase would encourage isolated survivors of sexual violence, specifically Black women and girls, to know that they did not have to manage their trauma alone.60 60.Id.Show More The phrase developed into what is now known as the #MeToo Movement in 2017, when white actress Alyssa Milano used the phrase on Twitter in response to multiple accusations of sexual violence against film producer Harvey Weinstein.61 61.Id.Show More In her paper Maximizing #MeToo: Intersectionality and the Movement, Jamillah Williams outlines the subsequent lack of Black women’s engagement in the social media campaign, despite its considerable potential for inclusivity.62 62.Jamillah Bowman Williams, Maximizing #MeToo: Intersectionality and the Movement, B.C. L. Rev. (forthcoming 2020) (on file with the Georgetown Law Library), https://scholarship.law.­georgetown.edu/cgi/viewcontent.cgi?article=3299&context=facpub [https://perma.cc/C5AP-KESJ].Show More Williams highlights that “[a] joint study by the Massive Data Institute and Gender + Justice Initiative at Georgetown University estimates that less than 1% of tweets with the hashtag #MeToo were identifiable to a Black participant.”63 63.Id. at 36.Show More Williams addresses this incongruity by using an intersectional lens to identify why the #MeToo Movement did not attract Black women.

The intersectional lens Williams uses is predominantly informed by the paper Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color, in which Kimberlé Crenshaw fleshes out how structural, political, and representational intersectionality informs violence against Black women, particularly sexual violence.64 64.Kimberlé Crenshaw, Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color, 43 Stan. L. Rev. 1241 (1991).Show More Williams relies on Crenshaw’s structural, political, and representational intersectionality frameworks to highlight why Black women are not sufficiently represented in a movement that relies on a phrase developed by a Black woman for survivors within her community.65 65.Williams, supra note 62, at 36–37.Show More Crenshaw defines structural intersectionality as “the consequence of gender and class oppression . . . [that] are then compounded by the racially discriminatory employment and housing practices women of color often face.”66 66.Crenshaw, supranote 64, at 1246.Show More Williams points out that Black women face unique material dangers when outing an abuser, which might be less prominent for a white woman with access to more financial independence. Some of these financial obstacles include “poverty, childcare responsibilities, and [a] lack [of] social capital and job skills—which is only exacerbated by racial disadvantage.”67 67.Williams, supranote 62, at 36.Show More These fears, paired with “fears of retaliation . . . and different perspectives of the justice system[,]” may dissuade many Black women from publicly participating in the #MeToo Movement.68 68.Id. at 37.Show More

As for political intersectionality, Crenshaw describes it as contending with “the fact that women of color are situated within at least two subordinated groups that frequently pursue conflicting political agendas.”69 69.Crenshaw, supranote 64, at 1251–52.Show More While Black women aspire to show gender solidarity with other female survivors of sexual violence, they may also wrestle with possibly betraying racial solidarity by outing a Black male abuser.70 70.SeeNat’l Org. for Women, Black Women & Sexual Violence, https://now.org/wp-content/uploads/2018/02/Black-Women-and-Sexual-Violence-6.pdf [https://perma.cc/MG8­R-5NB3] (“A national study found that ninety-one percent of Black women are sexually assaulted by Black men . . . . In these instances, Black women are faced with an impossible task, asked to ‘betray’ a member of their own community to report their assault.”).Show More Williams offers examples of this phenomenon by pointing to the racial tensions that ensued when Anita Hill accused Justice Clarence Thomas of sexual harassment, and multiple Black women and girls accused musician R. Kelly of sexual violence.71 71.Williams, supra note 62, at 39.Show More In Thomas’s case, once he referred to his accusations as a “high-tech lynching for uppity Blacks,” a source found that “Black support of Thomas doubled.”72 72.Id.Show More By framing sexual harassment allegations as a racial attack, despite the accusations coming from a Black woman, Thomas was able to manipulate racial solidarity to defend his sexual abuse of a woman within his own community. Similarly, R. Kelly’s popularity within the Black community allowed many Black people to excuse his vile sexual acts. Despite some of his victims being Black girls who were as young as fourteen years old,73 73.See Lisa Respers France, R. Kelly Scandal: A Timeline, CNN (Jan. 11, 2019, 7:13 AM), https://www.cnn.com/2019/01/10/entertainment/r-kelly-timeline/index.html [https://perma.c­c/XJ9G-LVF9].Show More racial solidarity compelled both Black men and women to support R. Kelly due to their desire to protect a Black man from alleged racial persecution.74 74.See Jemele Hill, R. Kelly and the Cost of Black Protectionism, Atlantic (Jan. 11, 2019), https://www.theatlantic.com/entertainment/archive/2019/01/r-kelly-and-cost-black-protect­ionism/580150/ [https://perma.cc/S7NT-JVTP].Show More

The Black community’s abandonment of Black women and girls in pursuit of racial solidarity is facilitated by representational intersectionality, which Crenshaw defines as a linkage between “the devaluation of women of color . . . [and their representation] in cultural imagery.”75 75.Crenshaw, supranote 64, at 1282.Show More Negative stereotypes of Black women and girls as hypersexual cultivated a lack of societal empathy for the Black female victims of R. Kelly’s sexual violence and for Anita Hill.76 76.See Girlhood Interrupted: On R. Kelly and How Black Girls Are Viewed in Our Society, Blackburn Ctr. (Feb. 5, 2019), https://www.blackburncenter.org/post/2019/02/05/girlhood-interrupted-on-r-kelly-and-how-black-girls-are-viewed-in-our-society [https://perma.cc/YC­H2-HA6W].Show More The media plays a large role in dehumanizing Black women through misrepresentations that “crystallize the tropes and stereotypes that contribute to” white women victims receiving more empathy than Black women victims.77 77.Williams, supranote 62, at 40.Show More In this same vein, media portrayals of “#MeToo victims as famous and predominately white celebrities . . . reinforced marginalization of women of color’s experiences within the movement.”78 78.Id. at 41.Show More Through an awareness of how intersectional harms influence Black women’s lack of engagement with the #MeToo Movement, Williams ultimately points to alternative intersectional approaches to sexual violence that better aid Black women. For example, she proposes a broader approach to workplace harassment legislation, an increase in collective action and unionization, and greater focus on pay equity and living wages to increase financial independence among women of color.79 79.See id. at 50–63.Show More Each of these approaches is directly linked to an intersectional lens being applied to the problem of sexual violence and crafting solutions that deal with the unique harms faced specifically by women of color.80 80.See Sexual Violence & Women of Color: A Fact Sheet, Ohio All. To End Sexual Violence, https://www.oaesv.org/site/assets/files/1324/oaesv-sexual-violence-women-of-color.pdf [https://perma.cc/3FAE-ZW95] (last visited Sept. 30, 2020).Show More

B. The #SayHerName Campaign

In addition to sexual violence, the “problem of intersectionality” plagues Black women in another social arena: police brutality. Though Black women are similarly impacted by police and state violence,81 81.Kimberlé W. Crenshaw, Andrea J. Ritchie, Rachel Anspach, Rachel Gilmer & Luke Harris, Afr. Am. Pol’y F., Say Her Name: Resisting Police Brutality Against Black Women 1–2 (2015).Show More the Black male dominated narrative of the larger #BlackLivesMatter movement erases this fact. Black men are centered as though they are solely raced and not gendered, making them the perfect representatives of police violence for the Black community.82 82.SeeBrittney Cooper, Why Are Black Women and Girls Still an Afterthought in Our Outrage over Police Violence?, Time (June 4, 2020, 6:39 AM),https://time.com/­5847970/police-brutality-black-women-girls/ [https://perma.cc/93PS-KZ4D].Show More Black women, on the other hand, are perpetually othered due to their gender and therefore deemed too dissimilar to properly represent the entire Black community.83 83.See, e.g., Crenshaw, supranote 30, at 162–63 (“Black women’s particular interests are . . . relegated to the periphery in public policy discussions about the presumed needs of the Black community [because] . . . [t]he struggle against racism seemed to compel the subordination of certain aspects of the Black female experience in order to ensure the security of the larger Black community.”).Show More This erasure has led Black women to create the #SayHerName Campaign as an intersectional response to the #BlackLivesMatter movement.84 84.Crenshaw et al., supra note 81, at 2–4.Show More Kimberlé Crenshaw herself has been a major proponent of the #SayHerName Campaign, highlighting just how strongly her work has influenced this initiative.85 85.#SayHerName Campaign, Afr. Am. Pol’y F., https://aapf.org/sayhername [https://perma.­cc/689X-Z8PJ] (last visited Sept. 15, 2020).Show More The campaign was initiated by the African American Policy Forum (“AAPF”) and Center for Intersectionality and Social Policy Studies (“CISPS”) in December 2014.86 86.Id.Show More Their purpose was to both uplift Black women and girls who were victims of police violence and offer “an intersectional framework for understanding black women’s susceptibility to police brutality and state-sanctioned violence” in order “to effectively mobilize various communities and empower them to advocate for racial justice.”87 87.Id.Show More The campaign not only addresses how Black liberation movements often perpetuate the exclusion of Black women, but it also underscores how Black female victims of police violence are treated differently than Black male victims.88 88.Crenshaw et al., supranote 81, at 2–4.Show More

The differential treatment of Black male and female victims of police violence is best exemplified by juxtaposing the treatment of Breonna Taylor’s murder with George Floyd’s.89 89.SeeRichard A. Oppel Jr., Derrick Bryson Taylor & Nicholas Bogel-Burroughs, What To Know About Breonna Taylor’s Death, N.Y. Times (Oct. 23, 2020), https://www.nytimes.com/article/breonna-taylor-police.html [https://perma.cc/NY52-EJFW] (outlining the details of Taylor’s murder).Show More While there have been expected media insensitivities surrounding Floyd’s murder, such as the mass distribution of his graphic murder across media platforms and a coroner’s report that blamed Floyd’s death on his health and possible drug use,90 90.Ann Crawford-Roberts et al., George Floyd’s Autopsy and the Structural Gaslighting of America, Sci. Am. (June 6, 2020), https://blogs.scientificamerican.com/voices/george-floyds-autopsy-and-the-structural-gaslighting-of-america/ [https://perma.cc/6X99-U7CP].Show More Taylor’s death has been treated in ways that can only be defined as disrespectful. Specifically, her case and requests for the arrest of the officers who murdered her have been used as easter eggs in memes, TikToks, and Instagram posts that have nothing to do with her death.91 91.SeeMorgan Sung, Breonna Taylor’s Death Shouldn’t Be an Insensitive Twitter Meme, Mashable (June 25, 2020), https://mashable.com/article/breonna-taylor-death-memes/.Show More Most recently, activist organization Until Freedom hosted a four-day-long event called “BreonnaCon” that meshed protest with festivities like a “Bre-B-Q.”92 92.See Joe Jurado, Social Justice Organization Until Freedom To Hold Four Day ‘BreonnaCon’ in Honor of Breonna Taylor, Root (Aug. 19, 2020, 7:00 PM), https://www.theroot.com/social-justice-organization-until-freedom-to-hold-four-1844778721 [https://perma.cc/4GGE-WZ3G].Show More The irreverent placement of a Black woman’s death in quasi-humorous settings by Black and white people alike shows the collective devaluation of harm directed toward Black women.93 93.See Hannah Drake, Who Protects Black Women?, LEO Weekly (Mar. 20, 2019), https://www.leoweekly.com/2019/03/protects-black-women/ [https://perma.cc/XJ7S-JU9A].Show More “[T]he idea that racial progress depends on black female subordination”94 94.Paulette M. Caldwell, A Hair Piece: Perspectives on the Intersection of Race and Gender, 1991 Duke L.J. 365, 375.Show More unconsciously compels society to devalue Black women in the course of espousing “pro-Black” politics.95 95.See Nichole Richards, Black Women Are Not To Blame for Our Community’s Problems, Westside Gazette (Aug. 24, 2017), https://thewestsidegazette.com/black-women-not-blame-communitys-problems/ [https://perma.cc/922W-JYFV] (claiming that “the ‘single Black mother as community destroyer’ argument [is] racist and based on some serious misogynistic tenor”).Show More

The devaluation of Black womanhood for the supposed betterment of the entire Black community further extends to other aspects of Black women’s lives. In her paper, A Hair Piece: Perspectives on the Intersection of Race and Gender, Paulette Caldwell contextualizes Black women’s intersectional discrimination in employment with the compounded harm Black women receive from those who hope to support the Black community.96 96.See Caldwell, supra note 94, at 373–74.Show More Caldwell observes this phenomenon in cases where unmarried Black female employees were fired due to their pregnancies. Several courts have justified the firing of these Black women because they worked with children, which was especially relevant if these children were Black.97 97.Id.at 375.Show More Black women were not only subject to distorted images about Black female sexuality,98 98.See, e.g., Patricia Hill Collins, Mammies, Matriarchs, and Other Controlling Images, in Black Feminist Thought 69, 69–71 (Routledge 2009).Show More but they were also expected to counter these stereotypes by performing perfection. While Black men are sometimes offered even minimal interiority,99 99.SeeMelissa Pandika, Elijah McClain and the Pitfalls of the “Perfect Victim” Narrative, Mic (July 16, 2020), https://www.mic.com/p/elijah-mcclain-the-pitfalls-of-the-perfect-victim-narrative-29135795 [https://perma.cc/8SCF-BG64].Show More Black women are dehumanized through society’s view of their lives as purely symbolic.100 100.Collins, supra note 98, at 69 (“As part of a generalized ideology of domination, stereotypical images of Black womanhood take on special meaning.”). Black women are dehumanized through these images and therefore operate as symbolic extensions of discriminatory projections.Show More This dehumanizing expectation forces Black women to embody perpetual “subordinat[ion] on the basis of gender to all men, regardless of color, and on the basis of race to all other women.”101 101.Caldwell, supra note 94, at 376.Show More This non-consensual rendering of Black women into symbols, especially within the Black community, culminates contemporarily in the ease with which all races of people can turn Taylor’s tragic murder into a meme.102 102.SeeAja Romano, “Arrest the Cops Who Killed Breonna Taylor”: The Power and the Peril of a Catchphrase, Vox (Aug. 10, 2020, 9:30 AM), https://www.vox.com/­21327268/breonna-taylor-say-her-name-meme-hashtag.Show More Nevertheless, the #SayHerName Campaign’s use of an intersectional analysis confronts, challenges, and deconstructs Black female erasure and dehuman­ization.103 103.SeeMary Louise Kelly & Heidi Glenn, Say Her Name: How the Fight for Racial Justice Can Be More Inclusive of Black Women, NPR (July 7, 2020, 6:59 PM), https://www.npr.org/­sections/live-updates-protests-for-racial-justice/2020/07/07/888498009/say-her-name-how-the-fight-for-racial-justice-can-be-more-inclusive-of-black-wom [https://perma.cc/7RQE-WP3B].Show More

III. Modern Antidiscrimination Law, Intersectionality, and Bostock v. Clayton County

As exemplified through #MeToo and #SayHerName, Black feminist legal theory has played a large role in directing many modern feminist movements.104 104.See Carmina Hachenburg, Black Feminist Women Created Most Modern Movements, Author Feminista Jones Tells Penn, Daily Pennsylvanian (Feb. 14, 2019, 11:39 PM), https://www.thedp.com/article/2019/02/feminista-jones-black-feminism-penn-philadelphia-author-book [https://perma.cc/58UR-W927].Show More However, there are still many criticisms of the feminist movement’s direction, especially in regard to how the courts are defining rights.105 105.SeeSharita Gruberg, Beyond Bostock: The Future of LGBTQ Civil Rights, Ctr. Am. Progress (Aug. 26, 2020, 9:01 AM),https://www.americanprogress.org/issues/lgbtq-rights/reports/2020/08/26/489772/beyond-bostock-future-lgbtq-civil-rights/ [https://perma.cc/DT3C-SJAG].Show More Specifically, the Supreme Court’s decision in Bostock v. Clayton County,106 106.140 S. Ct. 1731 (2020).Show More which extended Title VII protections to discrimination claims based on gender identity and sexual orientation, espouses flawed analyses. In the landmark opinion written by Justice Neil Gorsuch, the Court found that “[a]n employer who fires an individual for being homosexual or transgender fires that person for traits or actions it would not have questioned in members of a different sex. Sex plays a necessary and undisguisable role in the decision, exactly what Title VII forbids.”107 107.Id. at 1737.Show More While the decision is being lauded as a victory for the LGBTQ+ community, its argument depends on the single-axis approach to antidiscrimination law that Crenshaw was critiquing with intersectionality. Justice Gorsuch asserts that “[t]here is simply no escaping the role intent plays [in discrimination suits],”108 108.Id. at 1742.Show More highlighting how courts continue to interpret discrimination as a “discriminator intentionally” marginalizing LGBTQ+ people, “or a process . . . which somehow disadvantages all members of this category.”109 109.Crenshaw, supranote 30, at 150.Show More Crenshaw was clear that the “but for” approach erases the contours of how discrimination impacts those who are multiply burdened.110 110.See id at 151.Show More Disregarding Crenshaw’s insight, the Court proclaims that “[j]ust as sex is necessarily a but-for cause when an employer discriminates against homosexual or transgender employees, an employer who discriminates on these grounds inescapably intends to rely on sex in its decisionmaking.”111 111.Bostock, 140 S. Ct. at 1742 (emphasis omitted).Show More The ramifications of this single-axis approach will impact the most marginalized within the LGBTQ+ community. Meanwhile, the most privileged within the LGBTQ+ community will be the most likely to benefit from the extension, and once precedent is built based on the engagement of predominantly privileged LGBTQ+ lawsuits with the courts, there will be less and less emphasis on the experience of the most marginalized. For example, those who work in non-conventional jobs and those without work will be left to fend for themselves as the legal system continues to operate as though discrimination is always intentional and linear. This flies in the face of not only intersectionality but also the Black feminist theory from which it was born.

A truly intersectional approach would have pushed the Court to recognize that the protections LGBTQ+ individuals need are not only job safety but also the things that those who are employed can hopefully afford: health care, housing, food security, and other necessities. The inequities that plague the most marginalized are the larger societal deficiencies that are always deemed isolated issues instead of clear extensions of race issues, gender issues, and LGBTQ+ issues. If the modern feminist movement truly wants to see progress, it must pledge to engage with the complexities and depth of Black feminist theory, as well as abandon the troubling limitations of the single-axis approach. If this is done, progress might just be made.

IV. Progressing Past Present Stagnation

The only way for modern feminist movements to move past non-inclusivity and achieve long-standing progress is to invest in an honest engagement with Black feminist legal theory. Intersectionality has been watered down to purposely render the term ineffective, thereby allowing minor shifts in oppressive structures to benefit a few at the expense of many. The single-axis view, or “but for” approach, promises only incremental movement for those who are already closely aligned with the powerful. The task before Black feminists is not to shift power but to eradicate arbitrary hierarchies of power in favor of liberation. That is why modern feminist movements must commit to centering unadulterated Black feminist legal theory, because that would subsequently mean embracing the liberatory potential of collective struggle and imagination. Dismantling long-standing oppressive structures is a looming task, especially when Black women often do this work while simultaneously battling misrepresentation, erasure, and the material consequences and financial insecurity of centuries-long oppression. Nevertheless, akin to the Black women in Beloved who overcame the lingering specter of slavery, only the collective vision of Black feminist practice can offer the wisdom and resilience needed to attain true liberation. Only fierce commitment to Black feminist practice can transform modern feminist movements into vehicles for achieving our freedom dreams.

  1. * Thank you to my partner and best friend Mariana; I owe you more than I could ever put into words. Thank you to Professor H. Timothy Lovelace, for offering insightful commentary. Thank you to my sister Nicole; your support inspires me to persevere. Thank you to the Black women past and present, who continue to pave my way.
  2. Toni Morrison, Beloved 103 (Vintage Int’l 2004).
  3. Nikol G. Alexander‐Floyd, Critical Race Black Feminism: A “Jurisprudence of Resistance” and the Transformation of the Academy, 35 J. Women Culture & Soc’y 810, 810 (2010) (“[T]he law, more than any other area of the academy, has vaunted pretensions to hyperrationality, objectivity, and power. . . . [Additionally,] legal reasoning presents itself as the ultimate standard in intellectual achievement, a white masculinist posture that holds special challenges for black female lawyers and law professors who are taken as the law’s embodied antithesis.”).
  4. See, e.g., The Combahee River Collective: A Black Feminist Statement, in Capitalist Patriarchy and the Case for Socialist Feminism 362, 362 (Zillah R. Eisenstein ed., 1979) (“As black women we see black feminism as the logical political movement to combat the manifold and simultaneous oppressions that all women of color face.” Specifically, Black feminists are “actively committed to struggling against racial, sexual, heterosexual, and class oppression.”).
  5. See Taunya Lovell Banks, Two Life Stories: Reflections of One Black Woman Law Professor, 6 Berkeley Women’s L.J. 46, 48 (1990) (“As it is, Black women academics/intellectuals already occupy a precarious position in legal education. We are misfits, not fully accepted by the Black or White community, and as women, we still are not full members of the feminist community.”).
  6. See, e.g., Kory Stamper, A Brief, Convoluted History of the Word ‘Intersectionality,’ Cut (Mar. 9, 2018), https://www.thecut.com/2018/03/a-brief-convoluted-history-of-the-word-intersectionality.html [https://perma.cc/7KAW-YMF8].
  7. See Claudia Garcia-Rojas, Intersectionality Is a Hot Topicand So Is the Term’s Misuse, Truthout (Oct. 17, 2019), https://truthout.org/articles/intersectionality-is-a-hot-topic-and-so-is-the-terms-misuse/ [https://perma.cc/B8NA-XGUQ].
  8. See Kimberlé Crenshaw on Intersectionality, More Than Two Decades Later, Colum. L. Sch. (June 08, 2017), https://www.law.columbia.edu/news/archive/kimberle-crenshaw-intersectionality-more-two-decades-later [https://perma.cc/AA8T-E44C].
  9. See Jennifer C. Nash, Black Feminism Reimagined: After Intersectionality 21–22 (Duke Univ. Press 2019).
  10. Morrison, supra note 1, at 103.
  11. Alexander‐Floyd, supra note 2, at 812.
  12. Id.
  13. Id.
  14. Id.; see also Critical Race Theory: The Key Writings That Formed the Movement xxiv (Kimberlé Crenshaw, Neil Gotanda, Gary Peller & Kendall Thomas eds., The New Press 1995) (“During the eighties, [CLS scholars] had been debating the issue of ‘instrumentalist’ . . . accounts of law . . . [which they believed] embodied a constricted view of the range and sites of the production of social power, and hence of politics. . . . [Instrumentalism] ignored the ways that law and other merely ‘superstructural’ arenas helped to constitute the very interests that law was supposed merely to reflect.”).
  15. Alexander‐Floyd, supra note 2, at 812. The postmodern social constructionist view in question, referred to as “racialism,” is defined as “theoretical accounts of racial power that explain legal and political decisions which are adverse to people of color as mere reflections of underlying white interest.” Critical Race Theory: The Key Writings That Formed the Movement, supra note 13, at xxiv.
  16. See Patricia Hill Collins, Distinguishing Features of Black Feminist Thought, in Black Feminist Thought 24, 24 (Routledge 2009) (outlining the contours of Black feminist thought as contradictory to contemporary white feminism).
  17. Angela P. Harris, Race and Essentialism in Feminist Legal Theory, 42 Stan. L. Rev. 581, 585 (1990) (“[G]ender essentialism [is] the notion that a unitary, ‘essential’ women’s experience can be isolated and described independently of race, class, sexual orientation, and other realities of experience.”).
  18. Id. at 588.
  19. Id. at 586.
  20. Id. at 584 (“[Multiple consciousness] is a premise . . . that we are not born with a ‘self,’ but rather are composed of a welter of partial, sometimes contradictory, or even antithetical ‘selves.’ . . . As I use the phrase, ‘multiple consciousness’ as reflected in legal or literary discourse is not a golden mean or static equilibrium between two extremes, but rather a process in which propositions are constantly put forth, challenged, and subverted.”).
  21. Id. at 608.
  22. Other Black feminist legal theorists who are also CRT scholars include, but are not limited to, the following: Angela P. Harris, Patricia Williams, Regina Austin, Cheryl I. Harris, and Paulette M. Caldwell.
  23. Angela P. Harris, Foreword: The Jurisprudence of Reconstruction, 82 Calif. L. Rev. 741, 752 (1994).
  24. Id.
  25. Id. at 743 (“In CRT’s ‘postmodern narratives,’ racism is an inescapable feature of western culture, and race is always already inscribed in the most innocent and neutral-seeming concepts. Even ideas like ‘truth’ and ‘justice’ themselves are open to interrogations that reveal their complicity with power. . . . In its ‘modernist narratives,’ CRT seems confident that crafting the correct theory of race and racism can help lead to enlightenment, empowerment, and finally to emancipation: that, indeed, the truth shall set you free.”).
  26. Cheryl I. Harris, Law Professors of Color and the Academy: Of Poets and Kings, 68 Chi.-Kent L. Rev. 331, 350 n.52 (1992).
  27. Id. at 333.
  28. Id.
  29. Alexander‐Floyd, supra note 2, at 812 (“Many critical race theorists, for instance, employ irony, storytelling, and the relaying of personal experiences in an effort to affront and expose the law’s false presentation of itself as linear, objective, unyielding, and timeless.”).
  30. Harris, supra note 25, at 351.
  31. Kimberlé Crenshaw, Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics, 1989 U. Chi. Legal F. 139, 140.
  32. Id.
  33. Id.
  34. Much of Crenshaw’s legal scholarship focuses on the conditions of Black women. See, e.g., Kimberlé W. Crenshaw, We Still Have Not Learned from Anita Hill’s Testimony, 26 UCLA Women’s L.J. 17 (2019); Kimberlé W. Crenshaw, Close Encounters of Three Kinds: On Teaching Dominance Feminism and Intersectionality, 46 Tulsa L. Rev. 151 (2010); Kimberlé Crenshaw, Race, Gender, and Sexual Harassment, 65 S. Cal. L. Rev. 1467 (1992).
  35. See, e.g., Joe Kort, Understanding Intersectional Identities, Psych. Today (June 25, 2019), https://www.psychologytoday.com/us/blog/understanding-the-erotic-code/201906/un­derstanding-intersectional-identities [https://perma.cc/9K5K-WBHF] (focusing on identities without underscoring the systemic nature of inequality).
  36. The fact that intersectionality is not additive is reasserted often by Crenshaw herself, particularly on her social media page. In 2020, more than thirty years after she coined intersectionality, Crenshaw tweeted, “Intersectionality is not additive. It’s fundamentally reconstitutive. Pass it on.” Kimberlé Crenshaw (@sandylocks), Twitter (June 26, 2020, 1:41 PM), https://twitter.com/sandylocks/status/1276571389911154688?lang=en.
  37. Kort, supra note 34 (outlining lived experience as being the composite of multiple identities).
  38. See, e.g., Crenshaw, supra note 7 (“Some people look to intersectionality as a grand theory of everything [or] a blanket term to mean, ‘Well, it’s complicated[,]’ . . . [b]ut that’s not my intention.”).
  39. See Alia E. Dastagir, What Is Intersectional Feminism? A Look at the Term You May Be Hearing a Lot, USA Today (Jan. 25, 2017, 8:02 AM), https://www.usatoday.com/story/­news/2017/01/19/feminism-intersectionality-racism-sexism-class/96633750/ [https://perma.­cc/FBZ2-3EXD].
  40. See, e.g., Crenshaw, supra note 7.
  41. For example, conservative pundit Ben Shapiro incorrectly defines intersectionality as “a form of identity politics in which the value of your opinion depends on how many victim groups you belong to.” Jane Coaston, The Intersectionality Wars, Vox (May 28, 2019, 9:09 AM), https://www.vox.com/the-highlight/2019/5/20/18542843/intersectionality-conservatis­m-law-race-gender-discrimination. This implies intersectionality applies to any person who maintains at least one “victim group” identity, which is a mischaracterization. See id.
  42. Alexander‐Floyd, supra note 2, at 817.
  43. Crenshaw, supra note 30, at 141.
  44. Id. at 140.
  45. Id. at 151.
  46. Id. at 150.
  47. Id.
  48. See, e.g., id. at 142 (citing DeGraffenreid v. Gen. Motors Assembly Div., 413 F. Supp. 142, 143–45 (E.D. Mo. 1976), to stand for the proposition that since “General Motors did hire women—albeit white women—during the period that no Black women were hired, there was, in the court’s view, no sex discrimination”).
  49. See, e.g., id. at 143 (“Under th[e] view [held by the DeGraffenreid court], Black women are protected only to the extent that their experiences coincide with those of either of the two groups[—white women or Black men].”).
  50. See Jocelyn Frye, Racism and Sexism Combine To Shortchange Working Black Women, Ctr. for Am. Progress (Aug. 22, 2019, 12:01 AM), https://www.americanprogress.org/­issues/women/news/2019/08/22/473775/racism-sexism-combine-shortchange-working-black-women/ [https://perma.cc/3WYL-H3V5].
  51. Crenshaw, supra note 30, at 152.
  52. Id. at 146–48.
  53. Id. at 149.
  54. See At the Crossroads of Gender and Racial Discrimination, World Conf. Against Racism, https://www.un.org/WCAR/e-kit/gender.htm [https://perma.cc/2HSC-TPF8] (last visited Sept. 30, 2020).
  55. Coaston, supra note 40.
  56. Id.
  57. Id.
  58. Crenshaw, supra note 30, at 140.
  59. See, e.g., Nikol G. Alexander-Floyd, Disappearing Acts: Reclaiming Intersectionality in the Social Sciences in a Post-Black Feminist Era, 24 Feminist Formations 1, 19 (2012) (“[I]ntersectionality research must focus on illuminating women of color as political subjects and the gender, racial, class, and sexual politics that impact their lives.”).
  60. Jamillah Bowman Williams, Lisa Singh & Naomi Mezey, #MeToo as Catalyst: A Glimpse into 21st Century Activism, 2019 U. Chi. Legal F. 371, 374.
  61. Id.
  62. Id.
  63. Jamillah Bowman Williams, Maximizing #MeToo: Intersectionality and the Movement, B.C. L. Rev. (forthcoming 2020) (on file with the Georgetown Law Library), https://scholarship.law.­georgetown.edu/cgi/viewcontent.cgi?article=3299&context=facpub [https://perma.cc/C5AP-KESJ].
  64. Id. at 36.
  65. Kimberlé Crenshaw, Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color, 43 Stan. L. Rev. 1241 (1991).
  66. Williams, supra note 62, at 36–37.
  67. Crenshaw, supra note 64, at 1246.
  68. Williams, supra note 62, at 36.
  69. Id. at 37.
  70. Crenshaw, supra note 64, at 1251–52.
  71. See Nat’l Org. for Women, Black Women & Sexual Violence, https://now.org/wp-content/uploads/2018/02/Black-Women-and-Sexual-Violence-6.pdf [https://perma.cc/MG8­R-5NB3] (“A national study found that ninety-one percent of Black women are sexually assaulted by Black men . . . . In these instances, Black women are faced with an impossible task, asked to ‘betray’ a member of their own community to report their assault.”).
  72. Williams, supra note 62, at 39.
  73. Id.
  74. See Lisa Respers France, R. Kelly Scandal: A Timeline, CNN (Jan. 11, 2019, 7:13 AM), https://www.cnn.com/2019/01/10/entertainment/r-kelly-timeline/index.html [https://perma.c­c/XJ9G-LVF9].
  75. See Jemele Hill, R. Kelly and the Cost of Black Protectionism, Atlantic (Jan. 11, 2019), https://www.theatlantic.com/entertainment/archive/2019/01/r-kelly-and-cost-black-protect­ionism/580150/ [https://perma.cc/S7NT-JVTP].
  76. Crenshaw, supra note 64, at 1282.
  77. See Girlhood Interrupted: On R. Kelly and How Black Girls Are Viewed in Our Society, Blackburn Ctr. (Feb. 5, 2019), https://www.blackburncenter.org/post/2019/02/05/girlhood-interrupted-on-r-kelly-and-how-black-girls-are-viewed-in-our-society [https://perma.cc/YC­H2-HA6W].
  78. Williams, supra note 62, at 40.
  79. Id. at 41.
  80. See id. at 50–63.
  81. See Sexual Violence & Women of Color: A Fact Sheet, Ohio All. To End Sexual Violence, https://www.oaesv.org/site/assets/files/1324/oaesv-sexual-violence-women-of-color.pdf [https://perma.cc/3FAE-ZW95] (last visited Sept. 30, 2020).
  82. Kimberlé W. Crenshaw, Andrea J. Ritchie, Rachel Anspach, Rachel Gilmer & Luke Harris, Afr. Am. Pol’y F., Say Her Name: Resisting Police Brutality Against Black Women 1–2 (2015).
  83. See Brittney Cooper, Why Are Black Women and Girls Still an Afterthought in Our Outrage over Police Violence?, Time (June 4, 2020, 6:39 AM), https://time.com/­5847970/police-brutality-black-women-girls/ [https://perma.cc/93PS-KZ4D].
  84. See, e.g., Crenshaw, supra note 30, at 162–63 (“Black women’s particular interests are . . . relegated to the periphery in public policy discussions about the presumed needs of the Black community [because] . . . [t]he struggle against racism seemed to compel the subordination of certain aspects of the Black female experience in order to ensure the security of the larger Black community.”).
  85. Crenshaw et al., supra note 81, at 2–4.
  86. #SayHerName Campaign, Afr. Am. Pol’y F., https://aapf.org/sayhername [https://perma.­cc/689X-Z8PJ] (last visited Sept. 15, 2020).
  87. Id.
  88. Id.
  89. Crenshaw et al., supra note 81, at 2–4.
  90. See Richard A. Oppel Jr., Derrick Bryson Taylor & Nicholas Bogel-Burroughs, What To Know About Breonna Taylor’s Death, N.Y. Times (Oct. 23, 2020), https://www.nytimes.com/article/breonna-taylor-police.html [https://perma.cc/NY52-EJFW] (outlining the details of Taylor’s murder).
  91. Ann Crawford-Roberts et al., George Floyd’s Autopsy and the Structural Gaslighting of America, Sci. Am. (June 6, 2020), https://blogs.scientificamerican.com/voices/george-floyds-autopsy-and-the-structural-gaslighting-of-america/ [https://perma.cc/6X99-U7CP].
  92. See Morgan Sung, Breonna Taylor’s Death Shouldn’t Be an Insensitive Twitter Meme, Mashable (June 25, 2020), https://mashable.com/article/breonna-taylor-death-memes/.
  93. See Joe Jurado, Social Justice Organization Until Freedom To Hold Four Day ‘BreonnaCon’ in Honor of Breonna Taylor, Root (Aug. 19, 2020, 7:00 PM), https://www.theroot.com/social-justice-organization-until-freedom-to-hold-four-1844778721 [https://perma.cc/4GGE-WZ3G].
  94. See Hannah Drake, Who Protects Black Women?, LEO Weekly (Mar. 20, 2019), https://www.leoweekly.com/2019/03/protects-black-women/ [https://perma.cc/XJ7S-JU9A].
  95. Paulette M. Caldwell, A Hair Piece: Perspectives on the Intersection of Race and Gender, 1991 Duke L.J. 365, 375.
  96. See Nichole Richards, Black Women Are Not To Blame for Our Community’s Problems, Westside Gazette (Aug. 24, 2017), https://thewestsidegazette.com/black-women-not-blame-communitys-problems/ [https://perma.cc/922W-JYFV] (claiming that “the ‘single Black mother as community destroyer’ argument [is] racist and based on some serious misogynistic tenor”).
  97. See Caldwell, supra note 94, at 373–74.
  98. Id. at 375.
  99. See, e.g., Patricia Hill Collins, Mammies, Matriarchs, and Other Controlling Images, in Black Feminist Thought 69, 69–71 (Routledge 2009).
  100. See Melissa Pandika, Elijah McClain and the Pitfalls of the “Perfect Victim” Narrative, Mic (July 16, 2020), https://www.mic.com/p/elijah-mcclain-the-pitfalls-of-the-perfect-victim-narrative-29135795 [https://perma.cc/8SCF-BG64].
  101. Collins, supra note 98, at 69 (“As part of a generalized ideology of domination, stereotypical images of Black womanhood take on special meaning.”). Black women are dehumanized through these images and therefore operate as symbolic extensions of discriminatory projections.
  102. Caldwell, supra note 94, at 376.
  103. See Aja Romano, “Arrest the Cops Who Killed Breonna Taylor”: The Power and the Peril of a Catchphrase, Vox (Aug. 10, 2020, 9:30 AM), https://www.vox.com/­21327268/breonna-taylor-say-her-name-meme-hashtag.
  104. See Mary Louise Kelly & Heidi Glenn, Say Her Name: How the Fight for Racial Justice Can Be More Inclusive of Black Women, NPR (July 7, 2020, 6:59 PM), https://www.npr.org/­sections/live-updates-protests-for-racial-justice/2020/07/07/888498009/say-her-name-how-the-fight-for-racial-justice-can-be-more-inclusive-of-black-wom [https://perma.cc/7RQE-WP3B].
  105. See Carmina Hachenburg, Black Feminist Women Created Most Modern Movements, Author Feminista Jones Tells Penn, Daily Pennsylvanian (Feb. 14, 2019, 11:39 PM), https://www.thedp.com/article/2019/02/feminista-jones-black-feminism-penn-philadelphia-author-book [https://perma.cc/58UR-W927].
  106. See Sharita Gruberg, Beyond Bostock: The Future of LGBTQ Civil Rights, Ctr. Am. Progress (Aug. 26, 2020, 9:01 AM), https://www.americanprogress.org/issues/lgbtq-rights/reports/2020/08/26/489772/beyond-bostock-future-lgbtq-civil-rights/ [https://perma.cc/DT3C-SJAG].
  107. 140 S. Ct. 1731 (2020).
  108. Id. at 1737.
  109. Id. at 1742.
  110. Crenshaw, supra note 30, at 150.
  111. See id at 151.
  112. Bostock, 140 S. Ct. at 1742 (emphasis omitted).

A Dangerous Imbalance: Pauli Murray’s Equal Rights Amendment and the Path to Equal Power

In January 2020, Virginia became the thirty-eighth and final state needed to ratify the Equal Rights Amendment (“ERA”).1.See H.D.J. Res. 1, 2020 Gen. Assemb., Reg. Sess. (Va. 2020).Show More Because Virginia’s ratification—and those of Nevada2.See S.J. Res. 2, 79th Leg., Reg. Sess. (Nev. 2017).Show More and Illinois3.See S.J. Res. Const. Amend. 4, 100th Gen. Assemb., Reg. Sess. (Ill. 2018).Show More—occurred four decades after Congress’s ratification deadline,4.See H.R.J. Res. 638, 95th Cong. (1978) (enacted) (extending the deadline).Show More the viability of the ERA remains contested and uncertain.5.The three states that recently ratified the ERA have brought litigation against the Archivist of the United States, arguing that the ERA has been validly ratified. See Virginia v. Ferriero, No. 1:20-cv-00242, 2020 WL 501207 (D.D.C. Jan. 30, 2020). Two states that never ratified the ERA, and three states that ratified and subsequently voted to rescind their ratifications, have intervened in the lawsuit, arguing that the three most recent ratifications are not valid due to the deadline. See Memorandum Op., Virginia v. Ferriero, 466 F. Supp. 3d 253, 255 (D.D.C. June 12, 2020) (order granting intervention). The Trump Administration’s Justice Department Office of Legal Counsel has taken the position that the ERA expired when the seven-year deadline elapsed in 1979, and that Congress cannot revive an expired amendment. See Ratification of the Equal Rights Amendment, 44 Op. O.L.C. 1, 3–4 (2020), https://www.justice.gov/sites/default/files/­opinions/attachments/2020/01/16/2020-01-06-ratif-era.pdf [https://perma.cc/KJ8C-238P].Show More Opponents raise many procedural and substantive objections to adding the ERA to the Constitution, based largely on the fifty-year delay between its adoption by Congress and ratification by the states. Some objectors argue that the ERA is no longer necessary because litigation under the Equal Protection Clause, culminating in United States v. Virginia in 1996,6.518 U.S. 515, 533–34 (1996) (holding that Virginia violated the Equal Protection Clause of the Fourteenth Amendment because it failed to show persuasive justification for gender-based admissions at the Virginia Military Institute).Show More accomplished many of the ERA’s goals without a formal amendment.7.See, e.g., H.R. Rep. 116-378, at 20–21 (2020) (dissenting view of Rep. Collins). While not necessarily opposed to the current ERA revival effort, many scholarly commentators, most notably David Strauss, have viewed the failure of ERA ratification as irrelevant, since, in their view, the ERA’s goals were achieved through judicial interpretation. See David A. Strauss, The Irrelevance of Constitutional Amendments, 114 Harv. L. Rev. 1457, 1475–76 (2001) (noting that in certain situations, “though the proposed amendment failed, constitutional law changed almost exactly as it would have if the amendment had been adopted” and describing the ERA as “rejected, yet ultimately triumphant”).Show More Others argue that an ERA adopted by Congress in the early 1970s neglects and may exacerbate twenty-first-century gender inequalities, especially those experienced by women engaged in low-wage work and women of color.8.See Joan C. Williams, The Misguided Push for an Equal Rights Amendment, N.Y. Times (Jan. 16, 2020), https://www.nytimes.com/2020/01/16/opinion/sunday/equal-rights-amend­ment.html [https://perma.cc/A3XG-J8SV]; Kim Forde-Mazrui, A Liberal Case Against the Equal Rights Amendment, Rich. Times-Dispatch (Jan. 16, 2020), https://rich­mond.com/opinion/columnists/kim-forde-mazrui-column-a-liberal-case-against-the-equal-rights-amendment/article_a6356b64-5862-528e-a73f-e900cccf4b8e.html [https://perma.cc/­XAP2-6TMG].Show More

This Essay recovers the aspiration of the 1970s ERA to overcome gendered disempowerment, which was most acutely experienced by Black women. That aspiration did not become part of the “de facto” ERA through Fourteenth Amendment litigation. Whether the ERA would sufficiently respond to “intersectional” discrimination, as it later came to be known,9.See Kimberlé Crenshaw, Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics, 1989 U. Chi. Legal F. 139, 140.Show More became a point of contention in Illinois’s 2018 ratification debates. This Essay begins by highlighting the leading roles that African American women legislators have played in sponsoring and framing the 1972 ERA in the three states that have ratified it after the statutory deadline. It posits that this should matter to the ongoing debates about the legitimacy of these post-deadline ratifications.10 10.See generally Julie C. Suk, We the Women: The Unstoppable Mothers of the Equal Rights Amendment ch. 10–12 (2020) [hereinafter Suk, We the Women] (documenting the individual contributions of African American women state legislators like Pat Spearmen of Nevada; Kimberly Lightford, Liseta Wallace, and Juliana Flowers of Illinois; and Jennifer Carroll Foy and Jennifer McClellan of Virginia to the delayed battle for the Equal Rights Amendment’s ratification over the last several years).Show More These states ratified the ERA long after the deadline imposed by an overwhelmingly white male Congress, but they did so as soon as women—including women of color and LGBTQ women—accumulated the modicum of power necessary to insist on their constitutional inclusion. These legislators’ twenty-first-century vision of the ERA resonates with Pauli Murray’s testimony in favor of the ERA in congressional hearings in the 1970s,11 11.See Equal Rights 1970: Hearings on S.J. Res. 61 and S.J. Res. 231 Before the S. Comm. on the Judiciary, 91st Cong. 427–33 (1970) (statement of Pauli Murray) [hereinafter Murray ERA Testimony].Show More which built on her work as a member of the President’s Commission on the Status of Women, as a founder of the National Organization for Women in the 1960s, and as a board member of the ACLU.12 12.For biographical accounts of Murray’s work on the President’s Commission on the Status of Women and the briefs she worked on for the ACLU, see Pauli Murray, Song in a Weary Throat: Memoir of an American Pilgrimage 452–67 (1987) [hereinafter Murray, Song in a Weary Throat]; Rosalind Rosenberg, Jane Crow: The Life of Pauli Murray 241–309 (2017); Patricia Bell-Scott, The Firebrand and the First Lady: Portrait of a Friendship: Pauli Murray, Eleanor Roosevelt, and the Struggle for Social Justice 324–34 (2016). For an intellectual and legal history of Murray’s work, which built sex discrimination law on race discrimination law’s successes during this period, see generally Serena Mayeri, Reasoning from Race: Feminism, Law, and the Civil Rights Revolution 9–40 (2011) (detailing how Murray developed these strategies).Show More Murray built a strategy for women’s empowerment using the race equality victories under the Fourteenth Amendment as a template.13 13.See Mayeri, supra note 12, at 14–20.Show More Her writings laid the intellectual architecture for the gender equality victories won by Ruth Bader Ginsburg throughout the 1970s.14 14.See id. at 61–62; see also Brief for Appellant at 5, Reed v. Reed, 404 U.S. 71 (1971) (No. 70-4) (analogizing sex to race and arguing that illegitimate legislative differentiations between sexes merit no deference).Show More Murray argued that African American women had the most to gain from an ERA,15 15.See Murray ERA Testimony, supra note 11, at 428; see also Pauli Murray, The Negro Woman’s Stake in the Equal Rights Amendment, 6 Harv. C.R.-C.L. L. Rev. 253, 253 (1971) (“Negro women as a group have the most to gain from the adoption of the Equal Rights Amendment. Implicit in the amendment’s guarantee of equality of rights without regard to sex is the constitutional recognition of personal dignity which transcends gender.”).Show More which could end their disempowerment, beyond merely winning litigated cases. The quest for empowerment, more so than doctrinal legal change, is driving the ERA’s twenty-first-century resurgence. Women seek empowerment not only to help themselves but also to help save democracy from dangerous abuses of power that threaten its legitimacy.

Part I begins in the present, highlighting the leadership and opposition by Black women in the state legislative debates leading to ERA ratification since 2017. Part II analyzes Pauli Murray’s 1970 written testimony to the Senate Judiciary Committee, in which she articulated African American women’s stake in the ERA for a congressional audience. Part III situates Murray’s vision of the ERA in the context of her 1960s writings for the President’s Commission on the Status of Women and as a co-founder of the National Organization for Women. Coining the term “Jane Crow” to focus on discrimination faced by Black women, Murray’s initial ambivalence about the ERA centered her work on a litigation strategy based on the Fourteenth Amendment. But by the end of the decade, she persuaded ERA skeptics, including colleagues at the ACLU, where she served on the Board, to pivot and support the ERA. Part IV develops the implications of Murray’s analysis of equal rights as equal power for contemporary efforts to overcome women’s underrepresentation in positions of power. Part V concludes.

I. Black Women and the ERA’s Resurgence

The Nevada legislature took the nation by surprise on March 22, 2017, by ratifying the Equal Rights Amendment on the forty-fifth anniversary of Congress’s two-thirds’ vote to send it to the states for ratification.16 16.See Terry Carter, Nevada Ratifies Equal Rights Amendment Decades After Deadline, ABA J. (Mar. 23, 2017), https://www.abajournal.com/news/article/nevada_ratifi­es_equal_rights_amendment_decades_after_deadline [https://perma.cc/Y4CW-R2V9]; Edit­orial, Pumping Life into the Equal Rights Amendment, N.Y. Times (Mar. 25, 2017), https://www.nytimes.com/2017/03/25/opinion/sunday/pumping-life-into-the-equal-rights-amendment.html [https://perma.cc/79UM-HUTA].Show More The Nevada ratification came forty years after the last state to ratify the ERA (Indiana in 1977) and thirty-five years after Congress’s last deadline (1982) for state ratification.17 17.See Jane J. Mansbridge, Why We Lost the ERA 13 (1986).Show More The primary sponsor of the ERA ratification resolution in Nevada was state senator Pat Spearman, an African American ordained minister who had given a speech at the 2016 Democratic National Convention advocating for LGBTQ equality.18 18.See 2020 Democratic National Convention, State Senator Pat Spearmen at DNC 2016, YouTube (July 26, 2016), https://www.youtube.com/watch?v=orQQqhCEFMg [https://per­ma.cc/G36V-AMEN].Show More In Nevada, she rallied a coalition of legislators of color and women across generations and political parties to support a post-deadline ERA ratification.19 19.See Suk, We the Women, supra note 10, at 130.Show More The ratification resolution stated that it would be up to Congress—who imposed the deadline in the first place—to accept or reject the late ratification, but as far as the Nevada legislature was concerned, the ERA was still “meaningful and needed as part of the Constitution of the United States and that the present political, social and economic conditions demonstrate that constitutional equality for women and men continues to be a timely issue in the United States.”20 20.S.J. Res. 2, 79th Leg., Reg. Sess. (Nev. 2017).Show More

The Illinois legislature followed in May 2018, and the Virginia legislature in January 2020. Black women legislators were at the forefront of these states’ ratification battles as well. Following Senator Spearman’s leadership in Nevada in 2017, Illinois Representative Juliana Stratton, who went on to become the first African American elected Lieutenant Governor of the state, made extensive floor speeches advancing ERA ratification in 2018.21 21.See Suk, We the Women, supra note 10, at 144–45, 153.Show More In Virginia, African American women legislators of three generations—baby boomer (Mamie Locke), gen X (Jennifer McClellan), and millennial (Jennifer Carroll Foy)—were the primary patrons of the ratification resolution, describing themselves as bringing Virginia to the right side of history.22 22.See id. at ch. 12.Show More It is fair to say that the thirty-sixth, thirty-seventh, and thirty-eighth ratifications of the ERA in 2017–2020 would not have occurred without the political efforts of these Black women, who were elected as lawmakers representing the people of their states.

Why did these women make the ERA a twenty-first-century priority? Senator Spearman explained: “Women earn 80 percent of what men earn. African-American women earn 68 percent of what men earn. Latinas earn 60 percent of what their male counterparts earn.”23 23.Ratifies the Equal Rights Amendment to the Constitution of the United States: Hearing on S.J. Res. 2 Before the Assemb. Comm. on Legis. Operations and Elections, 2017 Leg., 79th Sess. 4 (Nev. 2017) (statement of Sen. Patricia Spearman, S. District No. 1).Show More Even if the ERA would not outlaw these pay disparities, she told her Senate colleagues, quoting Ruth Bader Ginsburg’s 1978 law review article during the Nevada ratification debate, “With the Equal Rights Amendment, we may expect Congress and the state legislatures to undertake in earnest, systematically and pervasively, the law revision so long deferred,”24 24.Id. at 5 (quoting Ruth Bader Ginsburg, The Equal Rights Amendment Is the Way, 1 Harv. Women’s L.J. 19, 26 (1978)).Show More to legislate more effectively against unequal pay. Similarly, in making Virginia the thirty-eighth and final state needed to ratify the ERA, Senator Jennifer McClellan spoke of her enslaved female ancestors, defined as property and unable to own property, even after their male brethren were emancipated. She continued:

This year we’ve already made history, with the most diverse General Assembly ever seated [in Virginia]. . . . And yet, in so many areas, we still have a long way to go. Whether it’s the boardrooms, whether it’s the highest offices, in states, or in the country. Too often, women are not there, because they’ve had to overcome years of discriminatory laws.25 25.Regular Session, Senate of Va. (Jan. 15, 2020) (statement of Sen. Jennifer McClellan), https://virginia-senate.granicus.com/MediaPlayer.php?view_id=3&clip_id=2860# [https://perma.cc/28ZA-FLHV].Show More

In Virginia, women constituted nearly one-third of the legislature for the first time in history.26 26.See generally Robert McCartney, Virginia’s Year of the Woman Produces Historic Package of Liberal Legislation, Wash. Post (Mar. 2, 2020), https://www.washington­post.com/local/virginia-politics/virginias-year-of-the-woman-produces-historic-package-of-liberal-legislation/2020/03/01/4d1177da-599b-11ea-ab68-101ecfec2532_story.html [https://perma.cc/7U66-JQTK] (noting the dramatic increase in women legislators, totaling forty-one).Show More It was not a coincidence that this was the legislature that finally ratified the ERA. Finding this long-unpaved road to women’s empowerment was a purpose of the ERA.

Nonetheless, Black women did not monolithically support the ERA in these three states. In Illinois, ERA ratification squeaked by, winning with only one vote to spare, because of opposition votes by two progressive African American Democratic women in the House of Representatives. Representative Mary Flowers, who has sponsored legislation to reduce maternal mortality, especially among African American women,27 27.See H.R. 2, 101st Gen. Assemb., Reg. Sess. (Ill. 2019); H.R. 1, 101st Gen. Assemb., Reg. Sess. (Ill. 2019); see also Bill Status of H.B. 0002, 101st Gen. Assemb. (Ill. 2020), https://www.ilga.gov/legislation/Bill­Status_pf.asp?DocNum=2&DocTypeID=HB&LegID­=113805&GAID=15&SessionID=108&GA=101 [https://perma.cc/W5F8-8GG4] (detailing bill synopsis and co-sponsors); Bill Status of H.B. 0001, 101st Gen. Assemb. (Ill. 2020), https://www.ilga.gov/legislation/Bill­Status_pf.asp?DocNum=1&DocTypeID=HB&LegID­=&GAID=15&SessionID=108&GA=101 [https://perma.cc/F45L-YKGM] (detailing bill synopsis and co-sponsors).Show More and to require the accommodation of pregnant workers,28 28.See An Act Concerning Human Rights, Pub. Act No. 98-1050, 2014 Ill. Laws 5269, 5270; see also Bill Status of H.B. 0008, 98th Gen. Assemb. (Ill. 2014), https://www.ilga.gov/legislation/BillStatus_pf.asp?DocNum=8&DocTypeID=HB&LegID=68233&GAID=12&SessionID=85&GA=98 [https://perma.cc/GBE4-Q583] (showing co-sponsors and synopsis).Show More voted against ERA ratification.29 29.See 100th Gen. Assemb., Illinois House of Representatives, Voting Record for S.J. Res. Const. Amend. 4, Equal Rights Amendment (May 30, 2018), https://www.ilga.gov/­legislation/votehistory/100/house/10000SC0004_05302018_076000.pdf [https://perma.cc/SR4U-GUNL].Show More During floor debates, she noted that the ERA was the brainchild of Alice Paul, “a very proud racist woman.” Furthermore, she suggested that the Amendment would “put wealthy women against poor working women.” Specifically, she said, “wealthy women . . . don’t have to worry about lifting heavy bags and heavy boxes. They don’t have to worry about having babysitters.”30 30.100th Gen. Assemb., Illinois House of Representatives, Transcription Debate 306–07 (May 30, 2018) [hereinafter Transcription Debate], https://www.ilga.gov/house/transcripts/htrans100/10000141.pdf [https://per­ma.cc/F28G-QG68].Show More Flowers’s objections were joined by Representative Rita Mayfield, another Black legislator who has sponsored legislation to address African American maternal mortality, paid family leave, and other women’s issues.31 31.See, e.g., Bills, Representative Rita Mayfield (D), 60th District, Illinois Gen. Assemb., https://ilga.gov/house/RepBills.asp?MemberID=2376 [https://perma.cc/YVZ7-MFKN] (last visited Jan. 2, 2020) (listing Mayfield as a sponsor to bills on various women’s issues, including those introduced by Rep. Flowers).Show More Mayfield expressed concern that the ERA would work against the acknowledgment of racial inequalities.32 32.See Transcription Debate, supra note 30, at 328–29.Show More

Although Flowers and Mayfield voted against ERA ratification, the positive vote in Illinois reflected the responses by Juliana Stratton and Litesa Wallace, another African American legislator who affirmed Flowers’s and Mayfield’s concerns about whether the ERA could meet the needs of African American women. Wallace specifically emphasized the importance of childcare, as “a single mother who has survived damn near anything you can think of.”33 33.Id. at 316.Show More Unlike Flowers and Mayfield, Wallace voted for the ERA. But she simultaneously called for “some serious soul searching about” the fact that “we refuse to recognize intersectionality . . . in damn near every debate that occurs in this Body.”34 34.Id. at 317–19.Show More

Stratton argued that the ERA would require all government employers to examine unequal pay practices and strengthen protections for pregnant workers. Ultimately, Stratton said, “as a black woman in particular, . . . I have experienced discrimination. Not just from being a woman in America but also from being a woman of color.”35 35.Id. at 342–43.Show More But this was a reason to embrace the ERA: “I truly do believe that our Constitution, that living, breathing document that guides us and sets forth the ideals of this country, must reflect what we hope to be and serve as our compass.”36 36.Id. at 343–44.Show More Therefore, the ratification vote in Illinois should not be read as a rejection of Flowers’s and Mayfield’s objections, but as a reflection of how late ratifications have incorporated objections to contribute to a race-conscious meaning of the ERA.

II. Pauli Murray’s ERA in Congress, 1970

Questions about whether the ERA would respond to the needs of poor working women and Black women are not new. They were part of the ERA’s legislative history in 1970. Pauli Murray’s written statement to the Senate Judiciary Committee hearings in September 1970 argued, “Negro women as a group have the most to gain from the adoption of the Equal Rights Amendment.”37 37.Murray ERA Testimony, supra note 11, at 428.Show More Murray was the intellectual architect of the Fourteenth Amendment litigation strategy that Ruth Bader Ginsburg successfully implemented in the 1970s to challenge laws that discriminated on the basis of sex.38 38.See Mayeri, supra note 12, at 61–62.Show More Ginsburg, who had carefully studied Pauli Murray’s memos, articles, and briefs of the 1960s to write her groundbreaking ACLU brief in Reed v. Reed, acknowledged her intellectual debt to Pauli Murray by including Murray’s name as a co-author on the cover sheet of the Reed v. Reed brief. 39 39.See Brief for Appellant, Reed v. Reed, 404 U.S. 71 (1971) (No. 70-4).Show More The late Justice Ruth Bader Ginsburg is recognized as the “founding mother” of modern constitutional sex equality law because of her briefs and arguments in the landmark Supreme Court cases beginning with Reed.40 40.See generally Suk, We the Women, supra note 10, at ch. 8 (detailing Ginsburg’s briefs in Reed and Frontiero v. Richardson, 411 U.S. 677 (1973), and tracking the arc of her career in constitutionalizing women’s rights); see also “The Most Important Woman Lawyer in the History of the Republic”: How Did Ruth Bader Ginsburg Change America? More Than 20 Legal Thinkers Weigh In, Politico Mag. (Sept. 18, 2020), https://www.politico.com/­news/magazine/2020/09/18/ruth-bader-ginsburg-legacy-418191 [https://perma.cc/DDD2-K­4K4] (quoting N.Y.U. Law Professor Kenji Yoshino, deeming Ginsburg “[t]he founding mother—or simply founder—of our nation’s sex equality jurisprudence”).Show More But Pauli Murray’s theory of constitutional gender equality formed the foundation for the achievements that made Ginsburg famous.

While Murray’s ERA testimony is largely forgotten, it articulated original and nuanced arguments about what the ERA could add to the Fourteenth Amendment litigation strategy that went on to be successful, and why Black women would benefit from the ERA. Ginsburg, who also advocated for the ERA throughout the 1970s in her scholarly writings and as a witness in congressional hearings about extending the ERA deadline,41 41.See, e.g., Ginsburg, supra note 24, at 22–26 (arguing for the legislative and judicial benefits of the Equal Rights Amendment in that it removes any “historical impediment” to women’s equality); see also Equal Rights Amendment Extension: Hearings on S.J. Res. 134 Before the Subcomm. on the Constitution of the S. Comm. on the Judiciary, 95th Cong. 262–71 (1979) (statement of Ruth Bader Ginsburg, Professor, Columbia University School of Law) (arguing for congressional extension of the time to ratify the Equal Rights Amendment).Show More achieved success in other parts of the ERA legal agenda, specifically, the eradication of gender classifications in the law that reflected gender stereotypes.42 42.See, e.g., Reed v. Reed, 404 U.S. 71, 76–77 (1971) (holding that arbitrary classifications on the basis of sex and preference of one sex over the other violates the Equal Protection Clause).Show More Murray, meanwhile, associated the ERA with an analysis of gendered power that had gotten lost as the anti-classification trajectory of Equal Protection took hold,43 43.See, e.g., Reva B. Siegel, Equality Talk: Antisubordination and Anticlassification Values in Constitutional Struggles over Brown, 117 Harv. L. Rev. 1470, 1472–75 (2004) (noting the growth of anti-classification talk in debates post-Brown v. Board of Education, 347 U.S. 483 (1954), and arguing that it is unfounded); Reva B. Siegel, Constitutional Culture, Social Movement Conflict and Constitutional Change: The Case of the De Facto ERA, 94 Calif. L. Rev. 1323, 1380–81 (2006) (noting how the ERA text incorporated anti-classification principles); see also Cary Franklin, The Anti-stereotyping Principle in Constitutional Sex Discrimination Law, 85 N.Y.U. L. Rev. 83, 145 (2010) (noting that the anti-classification principle was hard to distinguish from the anti-stereotyping principle that Ginsburg embraced until United States v. Virginia, 518 U.S. 515 (1996)).Show More but which remains necessary despite Ginsburg’s victories for legal feminism.

In introducing the meaning of the ERA for Black women, Murray’s testimony began by telling her own life story in the context of that of her family dating back to slavery: “My parents were born during Reconstruction; my grandmother was born in slavery, the progeny of rape by a white master of his octoroon slave.”44 44.Murray ERA Testimony, supra note 11, at 428.Show More With the American legal order beginning with

the ideas that Blacks were inherently inferior to Whites and Women were inherently inferior to Men. . . . [Murray said,] . . . I have experienced numerous delays in my career, not for the traditional reasons given for the failure of women to develop on par with men in our society (marriage, child-rearing, etc.), but by a combination of individual and institutional racism and sexism—Jim Crow and Jane Crow.45 45.Id.Show More

Murray struggled throughout her career to find stable employment, finally achieving tenure as a professor of American Studies at Brandeis at the age of 60. She was never hired to be a professor at any law school, including those that recruited RBG during this period, despite her brilliance and groundbreaking legal work that her contemporaries acknowledged.46 46.Spottswood Robinson, who became a judge on the U.S. Court of Appeals for the D.C. Circuit, and Thurgood Marshall, who became a Supreme Court Justice, used the paper Pauli Murray wrote as a law student to help shape their winning arguments in Brown v. Board of Education, 347 U.S. 483 (1954). See Bell-Scott, supra note 12, at 215. Ruth Bader Ginsburg relied on Pauli Murray’s law review articles, legal memoranda, and legal briefs when writing her influential brief in Reed v. Reed. See Mayeri, supra note 12, at 61–63; Irin Carmon & Shana Knizhnik, Notorious RBG: The Life and Times of Ruth Bader Ginsburg 53–55 (2015). Pauli Murray also had a decades-long friendship with Eleanor Roosevelt, who long recognized Murray’s brilliance in various collaborations around civil rights and women’s rights. It was Eleanor Roosevelt who invited Murray to join the Civil and Political Rights Subcommittee of President Kennedy’s Commission on the Status of Women, which Roosevelt chaired. See Bell-Scott, supra note 12, at 307. Eleanor Roosevelt died shortly after the Commission began its work in 1962. Id. at 316. While Murray longed to be a law professor at a school like Yale Law School, she understood that law schools were still “an almost exclusively male preserve,” for which she was “unlikely to receive serious consideration . . . [as] teaching jobs were not readily forthcoming to women of any race. Despite Yale Law School’s enormous prestige and its reputation for successfully placing graduates holding its higher degrees, I was an embarrassment.” Murray, Song in a Weary Throat, supra note 12, at 469. In 2016, nearly three decades after Murray’s death, Yale University recognized the magnitude of her work by naming a residential college after her. See Lakshmi Varanasi, Yale Will Name a New Residential College After Awesome Civil Rights Activist Pauli Murray, Slate (Apr. 28, 2016), https://slate.com/human-interest/2016/04/yale-names-new-residential-college-after-pauli-murray.html [https://perma.cc/4JHZ-X63D].Show More Murray’s written ERA testimony stated, “[T]he road over which I have travelled is the experience of most Negro women in America. Born in genteel poverty, I have shared the experience of domestic workers, service workers, lower paid clerical workers,” which she combined with her “intimate knowledge of the problems of race and sex discrimination, particularly in employment opportunity.”47 47.Murray ERA Testimony, supra note 11, at 428.Show More Black women experienced “more than the mere addition of sex discrimination to race discrimination”; they experienced “the conjunction of these twin immoralities.”48 48.Id. at 429.Show More Long before critical race scholars used the term “intersectionality,”49 49.See Crenshaw, supra note 9, at 140.Show More Murray explained that Black men could aspire to the power and status of white men. And white women benefited from the law’s protections. White mothers were placed on a pedestal, though it was really more like a cage, to borrow terminology that Ruth Bader Ginsburg often used.50 50.See Brief for Appellant at 20–21, Reed v. Reed, 404 U.S. 71 (1971) (No. 70-4) (quoting Sail’er Inn, Inc. v. Kirby, 485 P.2d 529, 541 (Cal. 1971)).Show More But pedestal or cage, Black women were excluded from it, as many Black women had no choice but to work outside of their own homes, often working, as Murray pointed out, as “private household workers or service workers outside of the home,”51 51.Murray ERA Testimony, supra note 11, at 429.Show More subject to the lowest wages and exposed to the risk of sexual violence.

The Equal Rights Amendment had a role to play because only a formal constitutional amendment could carry the weight of according Black women the respect that they had been deprived of for so long. Murray noted that, “when the dominant white male is afflicted by racism and sexism, albeit unconscious, his hostility toward the Negro female who asserts her rights as a person is unbounded.”52 52.Id.Show More Within this dynamic of domination and resistance to change, “[i]n her struggle for survival with dignity, therefore, the Negro woman stands almost alone and must appeal to the fundamental law of the land to give her a footing upon which to build some semblance of stability for herself and for her children.”53 53.Id.Show More An explicit constitutional provision carried tremendous symbolic power, consciously affirming the equal status of those who were abused for so long. Decades later, Nevada senator Pat Spearman embraced the ERA’s symbolic importance during Nevada’s ratification debates: “Symbols are not just symbols. They are powerful because they point to what we believe in and what we hold dear.”54 54.Ratifies the Equal Rights Amendment to the Constitution of the United States: Hearing on S.J. Res. 2 Before the Assemb. Comm. on Legis. Operations and Elections, 2017 Leg., 79th Sess. 9 (Nev. 2017) (statement of Sen. Patricia Spearman, S. District No. 1).Show More

Murray also pointed out that efforts to advance women’s rights through the Fourteenth Amendment had, to date, failed. She had argued since 1962 that the Fifth and Fourteenth Amendment prohibition of race discrimination should be extended to prohibit sex discrimination,55 55.See Pauli Murray, A Proposal To Reexamine the Applicability of the Fourteenth Amendment to State Laws and Practices Which Discriminate on the Basis of Sex Per Se 1 (Dec. 1, 1962), in How and Why Was Feminist Legal Strategy Transformed, 1960–1973? Doc. 3 (Serena Mayeri ed., 2007) [hereinafter Murray 1962 PSW Memo], https://documents.alexanderstreet.com/c/1000637383 [https://perma.cc/­69F2-RQKB].Show More but until Reed v. Reed (decided in 1971, a year after Murray’s ERA testimony),56 56.404 U.S. 71 (1971).Show More the Supreme Court had not been responsive to the claims of “Jane Crow.” But more importantly, Murray suggested that, even if the Supreme Court were to expand the Fourteenth Amendment to strike down sex discrimination in the future, the Equal Rights Amendment could still do more. She offered an ambitious vision of equal power for women, decades ahead of the feminists in Europe who put gender parity into their constitutions in the late 1990s. It is worth quoting Murray’s vision at length:

Finally, I appeal to this Committee and to the United States Senate to use the uniquely human gift of vision and imagination in a creative approach to the Equal Rights Amendment. . . . I suggest that what the opponents of the Amendment most fear is not equal rights but equal power and responsibility. I further suggest that underlying the issue of equal rights for women is the more fundamental issue of equal power for women. No group in power has surrendered its power without a struggle. Many male opponents of equal rights for women recognize the more fundamentally revolutionary nature of the changes which a genuine implementation of such an amendment would bring about. A society in which more than half of the population is absent from the formal authority and decision-making processes is a society in dangerous imbalance. Those who argue in support of the idea of fundamental differences between men and women only reinforce the compelling reasons why women should have access to equal power through the implementation of equal constitutional rights.57 57.Murray ERA Testimony, supra note 11, at 432–33.Show More

Murray’s testimony expanded the ERA debate beyond what the Amendment would do as law—and towards whom the Amendment would empower politically. That empowerment, more so than the changes in law, could fundamentally alter men’s lived experience, as white men in particular would have to surrender some of the power and privilege they took for granted. Allowing the continued disproportionate power of men, when women were more than half the population, put the nation in a perpetual state of illegitimate government. Murray proposed that democratic government could perform better and be legitimized if Congress were composed of at least one-third women:

A Congress of the United States in which one-third or more are women (if one uses the formula of the percentage of the labor force who are women) and the unique experiences of this untapped resource are likely to accelerate our progress toward the solution of such massive problems as pollution, poverty, racism and war. . . . The adoption of the Equal Rights Amendment and its ratification by the several States could well usher in an unprecedented Golden Age of human relations in our national life and help our country to become an example of the practical ideal that the sole purpose of governments is to create the conditions under which the uniqueness of each individual is cherished and is encouraged to fulfill his or her highest creative potential.58 58.Id. at 433.Show More

Fifty years after these remarks, the Congress of the United States has more women elected than ever before, but they only constitute twenty-five percent of Congress,59 59.See Jessica Flores, Women Are Making Gains Toward ‘Equal Representation’ in Congress: They’ll Represent About 25% of All Seats in 2021, USA Today (Nov. 10, 2020), https://www.usatoday.com/story/news/politics/elections/2020/11/05/us-congress-record-number-women-2020-election/6181741002/ [https://perma.cc/Z9TH-BDNM].Show More still short of the one-third Murray proposed as an antidote to the “dangerous imbalance” that impaired solutions to “pollution, poverty, racism and war.” Murray ended her 1970 testimony by appealing to the senators’ sense of their “place in history,” a theme that would dominate the Virginia ratification debates in 2020.60 60.Murray ERA Testimony, supra note 11, at 433; see Virginia House of Delegates, Regular Session, Va. House of Delegates Video Streaming (Jan. 15, 2020), https://sg001-harmony.sliq.net/00304/Harmony/en/PowerBrowser/PowerBrowserV2/20200115/-1/12915#agenda_ [https://perma.cc/D5U3-WKQM] (remarks of Delegates Jennifer Carroll Foy, Vivian Watts, and Hala Ayala at 12:33–1:06); Virginia Senate, Regular Session, Va. Sen. Live Session Video Stream (Jan. 15, 2020), https://virginia-senate.gran­icus.com/MediaPlayer.php?view_id=3&clip_id=2860# [https://perma.cc/4PDX-P9CX] (re­marks of Senators Mamie Locke, Jennifer McClellan, and Jen Kiggans at 33:00–45:00, 1:04:45–1:06:55).Show More

III. The Making of Pauli Murray’s Vision for the ERA

Murray’s ERA testimony reveals a proposed amendment that took up the history and continued subordination of women of color as early as 1970, much earlier than is often assumed. Murray was often decades ahead of her time in her thinking about what equality under the law could mean—she urged a frontal attack on Plessy v. Ferguson’s “separate but equal,”61 61.In writing a paper as a third-year law student in 1944 proposing that segregation per se was unequal regardless of whether the separate facilities could be equalized, Murray looked at the work of sociologists and psychologists. See Rosenberg, supra note 12, at 147–50; Murray, Song in a Weary Throat, supra note 12, at 329. That literature included the work of psychologist Mamie Phipps Clark, who had completed a master’s degree at Howard University a few years before Murray received her law degree there and who worked with her husband Kenneth Clark on the doll studies that the Supreme Court cited in Brown v. Board of Education, 347 U.S. 483, 494 n.11 (1954), as the Court concluded that “[s]eparate educational facilities are inherently unequal.” Id. at 495.Show More a decade before the men leading civil rights litigation thought it could possibly succeed,62 62.See Rosenberg, supra note 12, at 171 (noting that, in 1953, Spottswood Robinson took a second look at Murray’s 1944 paper proposing the overruling of Plessy v. Ferguson, 163 U.S. 537 (1896), at which point he persuaded Thurgood Marshall to make a frontal attack on Plessy).Show More as they tried to challenge specific inequalities without attacking segregation per se. Similarly, Murray’s vision of how an ERA could empower Black women, based on their unique experience of legal subordination, speaks directly to the twenty-first-century disagreements among African American women lawmakers about the ERA’s responsiveness to intersectional concerns. Murray’s account resonates, not only because she explicitly theorized intersectionality, or “Jane Crow” as she called it, but also because her own support of the ERA evolved from a position of initial skepticism.

Murray’s doubts about the ERA grew out of the opposition by feminists who defended the interests of working-class women in industry. Social reformers like Florence Kelley and Eleanor Roosevelt, as well as progressive organizations like the National Consumers League and the ACLU, opposed the ERA prior to 1970.63 63.See Equal Rights Amendment, Hearing on S.J. Res. 64 Before a Subcomm. of the S. Comm. on the Judiciary, 70th Cong. 55 (1929) (statement of Florence Kelley, representing the National Consumers’ League, New York); Eleanor Roosevelt Papers Project, Eleanor Roosevelt and Women’s Rights, Nat’l Park Serv., https://www.nps.gov/articles/eleanor-roosevelt-and-women-s-rights.htm [https://perma.cc/­QTQ7-8UX6] (last updated June 5, 2020); Tracy A. Thomas, From 19th Amendment to ERA: Constitutional Amendments for Women’s Equality, ABA (Jan. 22, 2020), https://www.americanbar.org/groups/­public_education/publications/insights-on-law-and-society/volume-20/issue-1/from-19th-amendment-to-era/.Show More ACLU lawyer Dorothy Kenyon was, with Murray, the other person that Ruth Bader Ginsburg listed as an honorary co-author of her Reed v. Reed brief,64 64.See Linda K. Kerber, No Constitutional Right To Be Ladies: Women and the Obligations of Citizenship 199 (1998).Show More and Kenyon had testified against the ERA in Congress in 1929.65 65.See Equal Rights Amendment, Hearing on S.J. Res. 64 Before a Subcomm. of the S. Comm. on the Judiciary, 70th Cong. 42 (1929) (statement of Dorothy Kenyon, Attorney at Law, New York City).Show More Kenyon and her allies worried that the conservative male justices sitting on the Supreme Court would use the abstract constitutional guarantee of “equality of rights” to strike down labor legislation that protected women workers from exploitation. Kenyon described the ERA as “a blind man with a shotgun,”66 66.Id.Show More shooting down all sex distinctions under the law, impervious to whether they could help women achieve equality or not. Pauli Murray and other skeptics proposed in 1962 that piecemeal litigation under the Fifth and Fourteenth Amendments would be better suited to invalidate the sex distinctions that kept women down, while preserving those necessary to secure a true “equality of right.”67 67.Murray 1962 PSW Memo, supra note 55, at 14. The Supreme Court used this “equality of right” language in Muller v. Oregon, 208 U.S. 412, 422 (1908). See Nancy Woloch, A Class by Herself: Protective Laws for Women Workers, 1890s–1990s, at 73–76 (2015).Show More Kenyon and Murray collaborated on this strategy in one case with some success. In a 1966 decision in White v. Crook, a three-judge panel was persuaded by their argument that Alabama’s statutory exclusion of Black and white women from juries, as well as the systematic exclusion of Black men, violated the Equal Protection Clause.68 68.251 F. Supp. 401 (M.D. Ala. 1966). Note that Murray and Kenyon also collaborated on an amicus brief in Phillips v. Martin Marietta Corp., 400 U.S. 542 (1971), in which the NAACP represented a white woman in a Title VII lawsuit challenging an employer’s policy of not hiring mothers of preschool-age children. Although the plaintiff in this case was white, the NAACP and Murray saw that, if the law permitted discrimination against working mothers, African American women would be particularly disadvantaged by it. See Mayeri, supra note 12, at 51–52.Show More Because the state did not appeal the district court’s decision, the Supreme Court never had the opportunity to weigh in.

As she worked on the brief in White v. Crook, Murray published, along with Justice Department Office of Legal Counsel attorney Mary Eastwood, a law review article titled Jane Crow and the Law: Sex Discrimination and Title VII.69 69.Pauli Murray & Mary O. Eastwood, Jane Crow and the Law: Sex Discrimination and Title VII, 34 Geo. Wash. L. Rev. 232 (1965).Show More There, Murray and Eastwood noted that the Commission’s reluctance to endorse the ERA in 1962 was premised on the assumption that the Supreme Court would clarify whether the Fourteenth Amendment prohibited sex discrimination.70 70.See id. at 236.Show More But by that point, courts had “over-simplified” the question of whether a sex classification was reasonable by generally accepting all such classifications as valid.71 71.Id. at 237.Show More The Jane Crow article proposed, in the alternative, that courts scrutinize the distinctions.72 72.See id. at 238.Show More This did not, however, mean that “equal rights for women is tantamount to seeking identical treatment with men.”73 73.Id. at 239.Show More They recognized that “[t]o the degree women perform the function of motherhood, they differ from other special groups.”74 74.Id.Show More However:

When the law distinguishes between the ‘two great classes of men and women,’ gives men a preferred position by accepted social standards, and regulates the conduct of women in a restrictive manner having no bearing on the maternal function, it disregards individuality and relegates an entire class to inferior status.75 75.Id.Show More

Thus, the clarification that they urged courts to provide would interpret the Constitution as prohibiting laws that classified persons by sex, while permitting laws that classified by function, “to give adequate recognition to women who are mothers and homemakers and who do not work outside the home.”76 76.Id. at 241.Show More The law ought to “recognize[ ] the intrinsic value of child care and homemaking.”77 77.Id.Show More Instead, existing laws wrongly assumed that “financial support of a family by the husband-father is a gift from the male sex to the female sex and, in return, the male is entitled to preference in the outside world.”78 78.Id.Show More

Although Murray’s Fourteenth Amendment strategy prevailed at the district court in White v. Crook, other courts did not follow. In 1967, the Fifth Circuit deferred to a Mississippi Supreme Court decision rejecting the proposition that the statutory exclusion of women from juries violated the Fourteenth Amendment and barred a removal of a state rape prosecution to federal court.79 79.See Bass v. Mississippi, 381 F.2d 692, 697 (5th Cir. 1967).Show More Murray drew on her experience as a civil rights attorney working for racial justice to call for an organization similar to the NAACP for women’s rights—a proposal that evolved into the founding of the National Organization for Women.80 80.Finding Pauli Murray: The Black Queer Feminist Civil Rights Lawyer Priest Who Co-founded NOW, but That History Nearly Forgot, Nat’l Org. for Women (Oct. 24, 2016).Show More Murray’s Jane Crow co-author, Mary Eastwood, authored a memo for NOW calling for a dual strategy of simultaneously pursuing Fourteenth Amendment litigation to challenge sex discrimination while advocating for a formal amendment under Article V—the Equal Rights Amendment—to the Constitution.81 81.See Mary O. Eastwood, Constitutional Protection Against Sex Discrimination: An Informational Memorandum Prepared for the National Organization for Women (NOW) Regarding the Equal Rights Amendment and Similar Proposals (Nov. 1967), in How and Why Was Feminist Legal Strategy Transformed, 1960–1973? Doc. 15 (Serena Mayeri ed., 2007).Show More The memo insisted, however, that the ERA would not invalidate “[m]aternity laws,” authorizing maternity leave, for instance, “because such laws are not based on sex;”82 82.Id. at 8.Show More they were based on function. Furthermore, “recognizing the value of child care and homemaking would be consistent with the principle of equality of rights under the amendment.”83 83.Id.Show More

By March 1970, Murray urged the ACLU, where she served on the Board, to abandon its longstanding opposition to the ERA. She wrote, “I do not believe today that the alternative of the use of the Fourteenth Amendment is a sufficient basis for strong opposition to the proposed Equal Rights Amendment.”84 84.Pauli Murray, Memorandum from Pauli Murray to ACLU Equality Committee 2 (Mar. 30, 1970), in How and Why Was Feminist Legal Strategy Transformed, 1960–1973? Doc. 16 (Serena Mayeri ed., 2007).Show More Whereas Dorothy Kenyon and other social reformers had opposed the ERA in 1929 due to fears of handing it over to a conservative male judiciary, in 1970, Murray argued, to the contrary, that a constitutional amendment could temper the conservative turn likely to be taken by Nixon appointees replacing the Warren Court.85 85.See id. at 3.Show More Even Dorothy Kenyon, after opposing the ERA on behalf of working women for decades, wrote in a 1970 letter to a friend that, while she was still committed to the Fourteenth Amendment strategy, “in the meantime it’s worth passing the equal rights amendment if only to stir up the men.”86 86.Serena Mayeri, Constitutional Choices: Legal Feminism and the Historical Dynamics of Change, 92 Calif. L. Rev. 755, 798 & n.203 (2004).Show More

Kenyon’s change of heart stemmed in part from frustration that caused her to empathize with the militants in the struggle for racial justice. Two months before she came out in support of the ERA, she wrote to another friend, “I know exactly how the Black Panthers feel, ignored[,] passed over, segregated (intellectually at least), and frustrated until they are ready to kill.”87 87.Id. at 798 & n.202.Show More If a conservative court was reluctant to take an expansive view of the Fourteenth Amendment, the creation of a clear legislative history embracing that expansive view for the ERA could require the courts to enforce women’s equal status. Ultimately, Murray believed that civil rights for Blacks and women were “indivisible”; she warned the ACLU against giving “the impression that it is preoccupied with the demands of Blacks, but opposes the demands of women.”88 88.Memorandum from Pauli Murray to ACLU Equality Committee, supra note 84, at 3.Show More Within months, Murray submitted her ERA statement to the Senate Judiciary Committee, inserting an ambitious, intersectional vision of the ERA into the Amendment’s legislative history.

IV. Legitimizing Equal Power in the Twenty-First Century

Pauli Murray’s account of why the ERA was necessary (in addition to the Fifth and Fourteenth Amendments) focused on changing power dynamics, beyond changing legal doctrine. An ERA adopted to undo a dangerous imbalance of power could help resolve ongoing conflicts about the constitutionality of affirmative action for women and other groups that have been excluded from power. Since 1978, the Supreme Court has interpreted the Equal Protection Clause of the Fifth and Fourteenth Amendments as constraining, rather than requiring, affirmative action.89 89.See Regents of the Univ. of Cal. v. Bakke, 438 U.S. 265, 320 (1978); City of Richmond v. J.A. Croson Co., 488 U.S. 469, 490–91 (1989); Adarand Constructors, Inc. v. Pena, 515 U.S. 200, 235 (1995); Gratz v. Bollinger, 539 U.S. 244, 275 (2003); Parents Involved in Community Schs. v. Seattle Sch. Dist. No. 1, 551 U.S. 701, 747 (2007); Fisher v. Univ. of Tex., 570 U.S. 297, 307 (2013).Show More Even when the Court has allowed affirmative action programs to survive, it scrutinizes race-conscious action as a potential threat to equal protection that must be overcome;90 90.Johnson v. Transp. Agency, 480 U.S. 616, 642 (1987); Metro Broad., Inc. v. FCC, 497 U.S. 547, 564–65 (1990); Grutter v. Bollinger, 539 U.S. 306, 326 (2003); Fisher, 570 U.S. at 307.Show More it does not begin with recognizing unequal power as the starting point that must be overcome, whether by race-conscious action or not.

In 2018, the California legislature adopted a new law in an effort to tip the dangerous gendered imbalance of power in corporations. The 2018 law took a modest step towards reducing gender-unequal power by requiring all corporations registered to do business in California to elect at least one woman to their board of directors, essentially prohibiting corporate boards that consisted exclusively of men.91 91.See Cal. Corp. Code § 301.3 (West 2020).Show More Boards with six or more members must have at least three women, boards with five members must have at least two, and boards with four members or fewer must have at least one woman.92 92.See id.Show More

Imbalance of power is dangerous because it slides easily into abuse of power. The #MeToo movement brought that dynamic into clearer focus as Hollywood power-broker Harvey Weinstein was finally exposed for his decades of abusing women sexually.93 93.See Jodi Kantor & Megan Twohey, Harvey Weinstein Paid off Sexual Harassment Accusers for Decades, N.Y. Times (Oct. 5, 2017), https://www.nytimes.com/2017/10/05/­us/harvey-weinstein-harassment-allegations.html [https://perma.cc/YA4R-PTZ7].Show More The California law followed over a decade of laws enacted in several European countries requiring gender balance on corporate boards of directors.94 94.For analysis of the comparative constitutional issues raised by these quotas, see Julie C. Suk, Gender Parity and State Legitimacy: From Public Office to Corporate Boards, 10 I*CON 449 (2012); Julie C. Suk, Gender Quotas After the End of Men, 93 B.U. L. Rev. 1123 (2013); Julie C. Suk, An Equal Rights Amendment for the Twenty-First Century: Bringing Global Constitutionalism Home, 28 Yale J.L. & Feminism 381 (2017) [hereinafter Suk, An Equal Rights Amendment for the Twenty-First Century].Show More Since 2003, a statute in Norway has required publicly traded companies to have gender-balanced boards of directors.95 95.See Lov 19. desember 2003 nr. 120 om endringer i lov 13. juni 1997 nr. 44 om aksjeselskaper, lov 13. juni 1997 nr. 45 om allmennaksjeselskaper og i enkelte andre lover (likestilling i styrer i statsaksjeselskaper, statsforetak, allmennaksjeselskaper mv.) [Act No. 120 of December 19, 2003 Amending Act No. 44 of June 13, 1997 Relating to Limited Liability Companies, Act No. 45 of June 13, 1997 Relating to Public Limited Companies, and Certain Other Acts], Norsk Lovtidend [Official Gazette of Norway], Part I, No. 17-2003, Jan. 13, 2004, p. 2678.Show More Boards may not have more than sixty percent male or female directors.96 96.See id.Show More This formulation—requiring boards to select women for at least forty percent of its board positions—was adopted in France as well, following constitutional conflicts over similarly framed laws applying to political parties’ candidates for elected office.97 97.See Loi 2000-493 du 6 juin 2000 de favoriser l’égal accès des femmes et des hommes aux mandats électoraux et fonctions électives [Law 2000-493 of June 6, 2000 on Tending To Promote Equal Access of Women and Men to Electoral Mandates and Elective Functions], Journal Officiel de la République Française [J.O.] [Official Gazette of France], June 7, 2000, p. 8650. This formula was also used in the 2010 statute requiring gender balance on corporate boards. Loi 2011-103 du 27 janvier 2011 relative à la representation équilibrée des femmes et des hommes au sein des conseils d’administration et de surveillance et à l’égalité professionnelle [Law 2011-103 of January 27, 2011 on the Balanced Representation of Women and Men on Administrative and Supervisory Boards and Professional Equality], Journal Officiel de la République Française [J.O.] [Official Gazette of France], Jan. 28, 2011.Show More In France, as in Germany, Italy, and Belgium, constitutional amendments adopted in the 1990s and early 2000s clarified the legitimacy of these gender balance laws for leadership positions in the political and economic spheres.98 98.See Grundgesetz [GG] [Basic Law], art. 3, § 2 (2019), translation at http://www.gesetze -im-internet.de/englisch_gg/index.html; 1958 Const. art. 1 (Fr.); see also Julie C. Suk, An Equal Rights Amendment for the Twenty-First Century, supra note 94, at 405 (highlighting the use of statutory provisions and constitutional amendments across the globe to combat inequality).Show More In France, for instance, a 2008 amendment to the French Constitution reads, “The law shall promote the equal access by women and men to the electoral mandate and to positions of social and professional responsibility.”99 99.1958 Const. art. 1 (Fr.).Show More That amendment led to the adoption of additional laws requiring gender balance in leadership positions in various institutions, including corporate boards100 100.See Loi 2011-103 du 27 janvier 2011 relative à la representation équilibrée des femmes et des hommes au sein des conseils d’administration et de surveillance et à l’égalité professionnelle [Law 2011-103 of January 27, 2011 on the Balanced Representation of Women and Men on Administrative and Supervisory Boards and Professional Equality], Journal Officiel de la République Française [J.O.] [Official Gazette of France], Jan. 28, 2011.Show More and senior government positions.101 101.See Loi 2012-347 du 12 mars 2012 relative à l’accès à l’emploi titulaire et à l’amélioration des conditions d’emploi des agents contractuels dans la function publique, à la lute contre les discriminations et portant diverses dispositions relatives à la function publique [Law 2012-347 of March 12, 2012 Relating to Access to Permanent Employment and the Improvement of Employment Conditions for Contract Staff in the Public Service, the Fight Against Discrimination and Laying Down Various Provisions Relating to the Public Service], Journal Officiel de la République Française [J.O.] [Official Gazette of France], Mar. 13, 2012.Show More

It appears that the French constitutional amendment was effective in overcoming women’s underrepresentation, at least in some domains. The city of Paris was recently fined $110,000 after mayor Anne Hidalgo, the first woman to be elected to the position, appointed women to more than sixty percent of senior staff positions in 2018.102 102.See Aurelien Breeden, City of Paris Fined Nearly $110,000 for Appointing Too Many Women, N.Y. Times (Dec. 22, 2020), https://www.nytimes.com/2020/12/16/world/eur­ope/paris-too-many-women-fine.html [https://perma.cc/Q4EH-7JZH].Show More After the long history of women’s underrepresentation was overcome, the legislature amended the quota law applicable to senior government positions in 2019 to eliminate fines, as long as overall gender balance is respected.103 103.See id.Show More It went into effect in 2020. In the United States, however, the underrepresentation of women and minorities remains a problem that some states are beginning to address through legislative quotas.

In California, before the ink was dry on the 2018 corporate board law, legislators worried that the law would be challenged on federal or state Equal Protection grounds because it employs a gender classification, which might not survive intermediate scrutiny under existing Equal Protection doctrine.104 104.See Hearing on S.B. 826 Before the Assemb. Comm. on Judiciary, 2018 Leg. 6–7 (Cal. 2018) (analysis prepared by Thomas Clark and Sandra Nakagawa).Show More Within months of the law’s passage, two lawsuits were brought to challenge the constitutionality of the California law. In the first lawsuit, the conservative thinktank Judicial Watch is representing California taxpayers who would like the law struck down on the grounds that it imposes a “quota system for female representation on corporate boards” that employs “gender classifications,”105 105.Complaint for Declaratory and Injunctive Relief at 4, Crest v. Padilla, No. 19STCV27561 (Cal. Sup. Ct. Aug. 6, 2019).Show More in violation of the California Constitution’s equal protection guarantee. As the complaint points out, California courts have endorsed “strict scrutiny” for gender classifications under the California Equal Protection Clause.106 106.Id.Show More Applying that test, the complaint argues that California cannot make the difficult showing required by “strict scrutiny.”107 107.Id.Show More To meet that legal standard, California would have to identify a compelling state interest and show that treating the sexes differently is the only way to protect that interest.

Another lawsuit challenging the law was filed in November 2019 in a federal court by a shareholder of a California corporation, represented by the Pacific Legal Foundation, the same organization that has supported lawsuits challenging race-conscious affirmative action at many universities.108 108.See Complaint for Declaratory and Injunctive Relief, Meland v. Padilla, 2020 WL 1911545 (E.D. Cal. Apr. 20, 2020) (No. 2:19-cv-02288).Show More That lawsuit alleges that the California law “is a sex-based classification that violates the Fourteenth Amendment” under the Equal Protection Clause.109 109.Id. at 5–6.Show More The district court dismissed the suit, holding that a shareholder who was compelled to vote for a woman candidate for the board of directors lacked standing to challenge the statute.110 110.See Meland v. Padilla, No. 2:19-cv-02288, 2020 WL 1911545, at *5 (E.D. Cal. Apr. 20, 2020).Show More Nonetheless, the Pacific Legal Foundation has appealed the standing-based dismissal to the Ninth Circuit,111 111.See, e.g., Appellant’s Opening Brief, Meland v. Padilla, No. 20-15762 (9th Cir. July 22, 2020).Show More where several amicus briefs jump to the merits and argue that a “Woman Quota” to overcome women’s underrepresentation in corporate power violates the Fourteenth Amendment’s Equal Protection Clause.112 112.See, e.g., Brief of Linda Chavez as Amicus Curiae in Support of the Appellant at 8, Meland v. Padilla, No. 20-15762 (9th Cir. July 29, 2020); Brief of Amicus Curiae Independent Women’s Law Center at 3, Meland v. Padilla, No. 20-15762 (9th Cir. July 30, 2020).Show More Eventually, whether in this lawsuit or another one with a proper litigant, courts will confront the issue of whether a quota to end a severe imbalance of power between women and men violates the existing constitutional guarantee of equal protection. Meanwhile, the California legislature adopted another law in September 2020 requiring corporate boards to have at least one director from an underrepresented community, defined as “an individual who self-identifies as Black, African American, Hispanic, Latino, Asian, Pacific Islander, Native American, Native Hawaiian, or Alaska Native, or who self-identifies as gay, lesbian, bisexual, or transgender.”113 113.2020 Cal. Stat. ch. 316, at 92.Show More

Pauli Murray’s “equal power” theory of the Equal Rights Amendment could resolve any ambiguity about the constitutional status of gender-based affirmative action in the face of serious power imbalances. The equal power theory of the ERA evolved from a decade-long quest for a constitutional framework that would abolish sex distinctions in the law that perpetuated women’s inferior status, while preserving those necessary to achieve real equality. Murray’s earlier writings on “Jane Crow,” responding to African American women’s experiences from enslavement to domestic work to breadwinning motherhood, elucidated a vision of constitutional equality that concerned itself, first and foremost, with equal status and equal power, rather than equal treatment in all circumstances.114 114.See Murray & Eastwood, supra note 69, at 239.Show More

If added to the Constitution, the ERA could legitimize legislative measures to overcome women’s underrepresentation in positions of power. Such a conclusion is consistent with Murray’s broad and ambitious vision of the ERA, which recognized the compatibility of constitutional equality with maternity benefits and valued childcare and household work. Unlike the Equal Protection Clause, the ERA always included the reduction of women’s disadvantage. Reasoning from the experience of Black women, the ERA would challenge “a society in dangerous imbalance.”115 115.Murray ERA testimony, supra note 11, at 433.Show More Because Black women “historically have suffered the most violent invasions of that personal dignity and privacy which the law seeks to protect,”116 116.Id. at 428.Show More their perspective opens up a path for remaking constitutional equality through the critique of power, rather than through the critique of stereotype alone. Today, legislative agendas to overcome women’s underrepresentation, to reduce maternal mortality (especially among Black women), to accommodate the needs of pregnant workers on the job, and to lift women out of the low wages that render them vulnerable to sexual abuse and harassment could benefit from the political legitimacy of a constitutional anchor, as well as from the legal immunity should such measures be challenged on other constitutional grounds.

V. Conclusion

Some proponents of constitutionalizing gender equality in the twenty-first century have suggested that the 1970s ERA should be abandoned to make way for the introduction of a newly drafted ERA. A few months before her death, Justice Ruth Bader Ginsburg publicly stated that, while the ERA was the Amendment that she most wanted to add to the Constitution, she wished for a “new beginning” for the Amendment, citing the controversy over late ratifications and rescissions in some states of the ERA that Congress adopted in 1972.117 117.Justice Ginsburg recently said, “I would like to see a new beginning. I’d like it to start over,” because “a number of States have withdrawn their ratification [of the ERA], so if you count a latecomer [like Virginia] on the plus side, how can you disregard States that said, ‘We’ve changed our minds’?” Interview with Supreme Court Justice Ruth Bader Ginsburg, Searching for Equality: The 19th Amendment and Beyond, Geo. L., at 43:55 (Feb. 10, 2020), bit.ly/2tUgeUw.Show More In December 2019, law professors Catharine MacKinnon and Kimberlé Crenshaw proposed in the Yale Law Journal Forum a new equality amendment that would explicitly articulate, in its text, the Amendment’s authorization of affirmative action and inclusion of intersectional concerns.118 118.See Catharine A. MacKinnon & Kimberlé W. Crenshaw, Reconstituting the Future: An Equality Amendment, 129 Yale L.J.F. 343, 358–63 (2019).Show More

When any new amendment is proposed, it is fair to assume that its legitimacy would depend on it clearing the process articulated in Article V of the Constitution, which would mean adoption by two-thirds of both houses of Congress and ratification by thirty-eight states. In these times of polarization, it is difficult to imagine any proposal meeting these requirements. Assuming that the 1972 ERA, now ratified by thirty-eight states, can be legitimized through congressional action to remove the ratification deadline (a contested matter that is the subject of other writings by this author),119 119.See Brief of Amici Curiae Constitutional Law Professors Erwin Chemerinsky, Noah Feldman, Reva Siegel, and Julie C. Suk, in Support of Neither Party, Virginia v. Ferriero, No. 1:20-cv-00242 (D.D.C. June 29, 2020); Julie C. Suk, Who Decides the Future of the Equal Rights Amendment? Take Care (July 6, 2020), https://takecareblog.com/blog/who-decides-the-future-of-the-equal-rights-amendment?fbclid=IwAR2BAv6mdicXnIAqByoRfMBqkMJ­Q9mlz-waJ17Ig9O8UPL7c8Qj_y-gODts [https://perma.cc/BE3D-99JG]; Julie Suk, In the Battle for the ERA, Global Constitutionalism and State Sovereignty, Just Sec. (Aug. 12, 2020), https://www.justsecurity.org/71974/in-the-battle-for-the-era-global-constitutionalism-and-state-sovereignty/ [https://perma.cc/9K39-C9E8].Show More this Essay shows how even the 1970s ERA could respond to the concerns of unequal power and intersectionality that have animated the Amendment’s twenty-first-century revival. A close attention to the ERA’s deep legislative history reveals a framer in Pauli Murray, who was way ahead of her time. She envisioned a constitutional foundation for the public policies to reverse centuries of women’s exclusion from power, which are now finally being enacted. When challenged under nineteenth- and twentieth-century ideas of equal protection, a transgenerational ERA completed in the twenty-first century could provide a crucial shield.

  1. * Professor of Sociology, Political Science, and Liberal Studies, The Graduate Center of the City University of New York; Florence Rogatz Visiting Professor, Yale Law School.
  2. See H.D.J. Res. 1, 2020 Gen. Assemb., Reg. Sess. (Va. 2020).
  3. See S.J. Res. 2, 79th Leg., Reg. Sess. (Nev. 2017).
  4. See S.J. Res. Const. Amend. 4, 100th Gen. Assemb., Reg. Sess. (Ill. 2018).
  5. See H.R.J. Res. 638, 95th Cong. (1978) (enacted) (extending the deadline).
  6. The three states that recently ratified the ERA have brought litigation against the Archivist of the United States, arguing that the ERA has been validly ratified. See Virginia v. Ferriero, No. 1:20-cv-00242, 2020 WL 501207 (D.D.C. Jan. 30, 2020). Two states that never ratified the ERA, and three states that ratified and subsequently voted to rescind their ratifications, have intervened in the lawsuit, arguing that the three most recent ratifications are not valid due to the deadline. See Memorandum Op., Virginia v. Ferriero, 466 F. Supp. 3d 253, 255 (D.D.C. June 12, 2020) (order granting intervention). The Trump Administration’s Justice Department Office of Legal Counsel has taken the position that the ERA expired when the seven-year deadline elapsed in 1979, and that Congress cannot revive an expired amendment. See Ratification of the Equal Rights Amendment, 44 Op. O.L.C. 1, 3–4 (2020), https://www.justice.gov/sites/default/files/­opinions/attachments/2020/01/16/2020-01-06-ratif-era.pdf [https://perma.cc/KJ8C-238P].
  7. 518 U.S. 515, 533–34 (1996) (holding that Virginia violated the Equal Protection Clause of the Fourteenth Amendment because it failed to show persuasive justification for gender-based admissions at the Virginia Military Institute).
  8. See, e.g., H.R. Rep. 116-378, at 20–21 (2020) (dissenting view of Rep. Collins). While not necessarily opposed to the current ERA revival effort, many scholarly commentators, most notably David Strauss, have viewed the failure of ERA ratification as irrelevant, since, in their view, the ERA’s goals were achieved through judicial interpretation. See David A. Strauss, The Irrelevance of Constitutional Amendments, 114 Harv. L. Rev. 1457, 1475–76 (2001) (noting that in certain situations, “though the proposed amendment failed, constitutional law changed almost exactly as it would have if the amendment had been adopted” and describing the ERA as “rejected, yet ultimately triumphant”).
  9. See Joan C. Williams, The Misguided Push for an Equal Rights Amendment, N.Y. Times (Jan. 16, 2020), https://www.nytimes.com/2020/01/16/opinion/sunday/equal-rights-amend­ment.html [https://perma.cc/A3XG-J8SV]; Kim Forde-Mazrui, A Liberal Case Against the Equal Rights Amendment, Rich. Times-Dispatch (Jan. 16, 2020), https://rich­mond.com/opinion/columnists/kim-forde-mazrui-column-a-liberal-case-against-the-equal-rights-amendment/article_a6356b64-5862-528e-a73f-e900cccf4b8e.html [https://perma.cc/­XAP2-6TMG].
  10. See Kimberlé Crenshaw, Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics, 1989 U. Chi. Legal F. 139, 140.
  11. See generally Julie C. Suk, We the Women: The Unstoppable Mothers of the Equal Rights Amendment ch. 10–12 (2020) [hereinafter Suk, We the Women] (documenting the individual contributions of African American women state legislators like Pat Spearmen of Nevada; Kimberly Lightford, Liseta Wallace, and Juliana Flowers of Illinois; and Jennifer Carroll Foy and Jennifer McClellan of Virginia to the delayed battle for the Equal Rights Amendment’s ratification over the last several years).
  12. See Equal Rights 1970: Hearings on S.J. Res. 61 and S.J. Res. 231 Before the S. Comm. on the Judiciary, 91st Cong. 427–33 (1970) (statement of Pauli Murray) [hereinafter Murray ERA Testimony].
  13. For biographical accounts of Murray’s work on the President’s Commission on the Status of Women and the briefs she worked on for the ACLU, see Pauli Murray, Song in a Weary Throat: Memoir of an American Pilgrimage 452–67 (1987) [hereinafter Murray, Song in a Weary Throat]; Rosalind Rosenberg, Jane Crow: The Life of Pauli Murray 241–309 (2017); Patricia Bell-Scott, The Firebrand and the First Lady: Portrait of a Friendship: Pauli Murray, Eleanor Roosevelt, and the Struggle for Social Justice 324–34 (2016). For an intellectual and legal history of Murray’s work, which built sex discrimination law on race discrimination law’s successes during this period, see generally Serena Mayeri, Reasoning from Race: Feminism, Law, and the Civil Rights Revolution 9–40 (2011) (detailing how Murray developed these strategies).
  14. See Mayeri, supra note 12, at 14–20.
  15. See id. at 61–62; see also Brief for Appellant at 5, Reed v. Reed, 404 U.S. 71 (1971) (No. 70-4) (analogizing sex to race and arguing that illegitimate legislative differentiations between sexes merit no deference).
  16. See Murray ERA Testimony, supra note 11, at 428; see also Pauli Murray, The Negro Woman’s Stake in the Equal Rights Amendment, 6 Harv. C.R.-C.L. L. Rev. 253, 253 (1971) (“Negro women as a group have the most to gain from the adoption of the Equal Rights Amendment. Implicit in the amendment’s guarantee of equality of rights without regard to sex is the constitutional recognition of personal dignity which transcends gender.”).
  17. See Terry Carter, Nevada Ratifies Equal Rights Amendment Decades After Deadline, ABA J. (Mar. 23, 2017), https://www.abajournal.com/news/article/nevada_ratifi­es_equal_rights_amendment_decades_after_deadline [https://perma.cc/Y4CW-R2V9]; Edit­orial, Pumping Life into the Equal Rights Amendment, N.Y. Times (Mar. 25, 2017), https://www.nytimes.com/2017/03/25/opinion/sunday/pumping-life-into-the-equal-rights-amendment.html [https://perma.cc/79UM-HUTA].
  18. See Jane J. Mansbridge, Why We Lost the ERA 13 (1986).
  19. See 2020 Democratic National Convention, State Senator Pat Spearmen at DNC 2016, YouTube (July 26, 2016), https://www.youtube.com/watch?v=orQQqhCEFMg [https://per­ma.cc/G36V-AMEN].
  20. See Suk, We the Women, supra note 10, at 130.
  21. S.J. Res. 2, 79th Leg., Reg. Sess. (Nev. 2017).
  22. See Suk, We the Women, supra note 10, at 144–45, 153.
  23. See id. at ch. 12.
  24. Ratifies the Equal Rights Amendment to the Constitution of the United States: Hearing on S.J. Res. 2 Before the Assemb. Comm. on Legis. Operations and Elections, 2017 Leg., 79th Sess. 4 (Nev. 2017) (statement of Sen. Patricia Spearman, S. District No. 1).
  25. Id. at 5 (quoting Ruth Bader Ginsburg, The Equal Rights Amendment Is the Way, 1 Harv. Women’s L.J. 19, 26 (1978)).
  26. Regular Session, Senate of Va. (Jan. 15, 2020) (statement of Sen. Jennifer McClellan), https://virginia-senate.granicus.com/MediaPlayer.php?view_id=3&clip_id=2860# [https://perma.cc/28ZA-FLHV].
  27. See generally Robert McCartney, Virginia’s Year of the Woman Produces Historic Package of Liberal Legislation, Wash. Post (Mar. 2, 2020), https://www.washington­post.com/local/virginia-politics/virginias-year-of-the-woman-produces-historic-package-of-liberal-legislation/2020/03/01/4d1177da-599b-11ea-ab68-101ecfec2532_story.html [https://perma.cc/7U66-JQTK] (noting the dramatic increase in women legislators, totaling forty-one).
  28. See H.R. 2, 101st Gen. Assemb., Reg. Sess. (Ill. 2019); H.R. 1, 101st Gen. Assemb., Reg. Sess. (Ill. 2019); see also Bill Status of H.B. 0002, 101st Gen. Assemb. (Ill. 2020), https://www.ilga.gov/legislation/Bill­Status_pf.asp?DocNum=2&DocTypeID=HB&LegID­=113805&GAID=15&SessionID=108&GA=101 [https://perma.cc/W5F8-8GG4] (detailing bill synopsis and co-sponsors); Bill Status of H.B. 0001, 101st Gen. Assemb. (Ill. 2020), https://www.ilga.gov/legislation/Bill­Status_pf.asp?DocNum=1&DocTypeID=HB&LegID­=&GAID=15&SessionID=108&GA=101 [https://perma.cc/F45L-YKGM] (detailing bill synopsis and co-sponsors).
  29. See An Act Concerning Human Rights, Pub. Act No. 98-1050, 2014 Ill. Laws 5269, 5270; see also Bill Status of H.B. 0008, 98th Gen. Assemb. (Ill. 2014), https://www.ilga.gov/legislation/BillStatus_pf.asp?DocNum=8&DocTypeID=HB&LegID=68233&GAID=12&SessionID=85&GA=98 [https://perma.cc/GBE4-Q583] (showing co-sponsors and synopsis).
  30. See 100th Gen. Assemb., Illinois House of Representatives, Voting Record for S.J. Res. Const. Amend. 4, Equal Rights Amendment (May 30, 2018), https://www.ilga.gov/­legislation/votehistory/100/house/10000SC0004_05302018_076000.pdf [https://perma.cc/SR4U-GUNL].
  31. 100th Gen. Assemb., Illinois House of Representatives, Transcription Debate 306–07 (May 30, 2018) [hereinafter Transcription Debate], https://www.ilga.gov/house/transcripts/htrans100/10000141.pdf [https://per­ma.cc/F28G-QG68].
  32. See, e.g., Bills, Representative Rita Mayfield (D), 60th District, Illinois Gen. Assemb., https://ilga.gov/house/RepBills.asp?MemberID=2376 [https://perma.cc/YVZ7-MFKN] (last visited Jan. 2, 2020) (listing Mayfield as a sponsor to bills on various women’s issues, including those introduced by Rep. Flowers).
  33. See Transcription Debate, supra note 30, at 328–29.
  34. Id. at 316.
  35. Id. at 317–19.
  36. Id. at 342–43.
  37. Id. at 343–44.
  38. Murray ERA Testimony, supra note 11, at 428.
  39. See Mayeri, supra note 12, at 61–62.
  40. See Brief for Appellant, Reed v. Reed, 404 U.S. 71 (1971) (No. 70-4).
  41. See generally Suk, We the Women, supra note 10, at ch. 8 (detailing Ginsburg’s briefs in Reed and Frontiero v. Richardson, 411 U.S. 677 (1973), and tracking the arc of her career in constitutionalizing women’s rights); see also “The Most Important Woman Lawyer in the History of the Republic”: How Did Ruth Bader Ginsburg Change America? More Than 20 Legal Thinkers Weigh In, Politico Mag. (Sept. 18, 2020), https://www.politico.com/­news/magazine/2020/09/18/ruth-bader-ginsburg-legacy-418191 [https://perma.cc/DDD2-K­4K4] (quoting N.Y.U. Law Professor Kenji Yoshino, deeming Ginsburg “[t]he founding mother—or simply founder—of our nation’s sex equality jurisprudence”).
  42. See, e.g., Ginsburg, supra note 24, at 22–26 (arguing for the legislative and judicial benefits of the Equal Rights Amendment in that it removes any “historical impediment” to women’s equality); see also Equal Rights Amendment Extension: Hearings on S.J. Res. 134 Before the Subcomm. on the Constitution of the S. Comm. on the Judiciary, 95th Cong. 262–71 (1979) (statement of Ruth Bader Ginsburg, Professor, Columbia University School of Law) (arguing for congressional extension of the time to ratify the Equal Rights Amendment).
  43. See, e.g., Reed v. Reed, 404 U.S. 71, 76–77 (1971) (holding that arbitrary classifications on the basis of sex and preference of one sex over the other violates the Equal Protection Clause).
  44. See, e.g., Reva B. Siegel, Equality Talk: Antisubordination and Anticlassification Values in Constitutional Struggles over Brown, 117 Harv. L. Rev. 1470, 1472–75 (2004) (noting the growth of anti-classification talk in debates post-Brown v. Board of Education, 347 U.S. 483 (1954), and arguing that it is unfounded); Reva B. Siegel, Constitutional Culture, Social Movement Conflict and Constitutional Change: The Case of the De Facto ERA, 94 Calif. L. Rev. 1323, 1380–81 (2006) (noting how the ERA text incorporated anti-classification principles); see also Cary Franklin, The Anti-stereotyping Principle in Constitutional Sex Discrimination Law, 85 N.Y.U. L. Rev. 83, 145 (2010) (noting that the anti-classification principle was hard to distinguish from the anti-stereotyping principle that Ginsburg embraced until United States v. Virginia, 518 U.S. 515 (1996)).
  45. Murray ERA Testimony, supra note 11, at 428.
  46. Id.
  47. Spottswood Robinson, who became a judge on the U.S. Court of Appeals for the D.C. Circuit, and Thurgood Marshall, who became a Supreme Court Justice, used the paper Pauli Murray wrote as a law student to help shape their winning arguments in Brown v. Board of Education, 347 U.S. 483 (1954). See Bell-Scott, supra note 12, at 215. Ruth Bader Ginsburg relied on Pauli Murray’s law review articles, legal memoranda, and legal briefs when writing her influential brief in Reed v. Reed. See Mayeri, supra note 12, at 61–63; Irin Carmon & Shana Knizhnik, Notorious RBG: The Life and Times of Ruth Bader Ginsburg 53–55 (2015). Pauli Murray also had a decades-long friendship with Eleanor Roosevelt, who long recognized Murray’s brilliance in various collaborations around civil rights and women’s rights. It was Eleanor Roosevelt who invited Murray to join the Civil and Political Rights Subcommittee of President Kennedy’s Commission on the Status of Women, which Roosevelt chaired. See Bell-Scott, supra note 12, at 307. Eleanor Roosevelt died shortly after the Commission began its work in 1962. Id. at 316. While Murray longed to be a law professor at a school like Yale Law School, she understood that law schools were still “an almost exclusively male preserve,” for which she was “unlikely to receive serious consideration . . . [as] teaching jobs were not readily forthcoming to women of any race. Despite Yale Law School’s enormous prestige and its reputation for successfully placing graduates holding its higher degrees, I was an embarrassment.” Murray, Song in a Weary Throat, supra note 12, at 469. In 2016, nearly three decades after Murray’s death, Yale University recognized the magnitude of her work by naming a residential college after her. See Lakshmi Varanasi, Yale Will Name a New Residential College After Awesome Civil Rights Activist Pauli Murray, Slate (Apr. 28, 2016), https://slate.com/human-interest/2016/04/yale-names-new-residential-college-after-pauli-murray.html [https://perma.cc/4JHZ-X63D].
  48. Murray ERA Testimony, supra note 11, at 428.
  49. Id. at 429.
  50. See Crenshaw, supra note 9, at 140.
  51. See Brief for Appellant at 20–21, Reed v. Reed, 404 U.S. 71 (1971) (No. 70-4) (quoting Sail’er Inn, Inc. v. Kirby, 485 P.2d 529, 541 (Cal. 1971)).
  52. Murray ERA Testimony, supra note 11, at 429.
  53. Id.
  54. Id.
  55. Ratifies the Equal Rights Amendment to the Constitution of the United States: Hearing on S.J. Res. 2 Before the Assemb. Comm. on Legis. Operations and Elections, 2017 Leg., 79th Sess. 9 (Nev. 2017) (statement of Sen. Patricia Spearman, S. District No. 1).
  56. See Pauli Murray, A Proposal To Reexamine the Applicability of the Fourteenth Amendment to State Laws and Practices Which Discriminate on the Basis of Sex Per Se 1 (Dec. 1, 1962), in How and Why Was Feminist Legal Strategy Transformed, 1960–1973? Doc. 3 (Serena Mayeri ed., 2007) [hereinafter Murray 1962 PSW Memo], https://documents.alexanderstreet.com/c/1000637383 [https://perma.cc/­69F2-RQKB].
  57. 404 U.S. 71 (1971).
  58. Murray ERA Testimony, supra note 11, at 432–33.
  59. Id. at 433.
  60. See Jessica Flores, Women Are Making Gains Toward ‘Equal Representation’ in Congress: They’ll Represent About 25% of All Seats in 2021, USA Today (Nov. 10, 2020), https://www.usatoday.com/story/news/politics/elections/2020/11/05/us-congress-record-number-women-2020-election/6181741002/ [https://perma.cc/Z9TH-BDNM].
  61. Murray ERA Testimony, supra note 11, at 433; see Virginia House of Delegates, Regular Session, Va. House of Delegates Video Streaming (Jan. 15, 2020), https://sg001-harmony.sliq.net/00304/Harmony/en/PowerBrowser/PowerBrowserV2/20200115/-1/12915#agenda_ [https://perma.cc/D5U3-WKQM] (remarks of Delegates Jennifer Carroll Foy, Vivian Watts, and Hala Ayala at 12:33–1:06); Virginia Senate, Regular Session, Va. Sen. Live Session Video Stream (Jan. 15, 2020), https://virginia-senate.gran­icus.com/MediaPlayer.php?view_id=3&clip_id=2860# [https://perma.cc/4PDX-P9CX] (re­marks of Senators Mamie Locke, Jennifer McClellan, and Jen Kiggans at 33:00–45:00, 1:04:45–1:06:55).
  62. In writing a paper as a third-year law student in 1944 proposing that segregation per se was unequal regardless of whether the separate facilities could be equalized, Murray looked at the work of sociologists and psychologists. See Rosenberg, supra note 12, at 147–50; Murray, Song in a Weary Throat, supra note 12, at 329. That literature included the work of psychologist Mamie Phipps Clark, who had completed a master’s degree at Howard University a few years before Murray received her law degree there and who worked with her husband Kenneth Clark on the doll studies that the Supreme Court cited in Brown v. Board of Education, 347 U.S. 483, 494 n.11 (1954), as the Court concluded that “[s]eparate educational facilities are inherently unequal.” Id. at 495.
  63. See Rosenberg, supra note 12, at 171 (noting that, in 1953, Spottswood Robinson took a second look at Murray’s 1944 paper proposing the overruling of Plessy v. Ferguson, 163 U.S. 537 (1896), at which point he persuaded Thurgood Marshall to make a frontal attack on Plessy).
  64. See Equal Rights Amendment, Hearing on S.J. Res. 64 Before a Subcomm. of the S. Comm. on the Judiciary, 70th Cong. 55 (1929) (statement of Florence Kelley, representing the National Consumers’ League, New York); Eleanor Roosevelt Papers Project, Eleanor Roosevelt and Women’s Rights, Nat’l Park Serv., https://www.nps.gov/articles/eleanor-roosevelt-and-women-s-rights.htm [https://perma.cc/­QTQ7-8UX6] (last updated June 5, 2020); Tracy A. Thomas, From 19th Amendment to ERA: Constitutional Amendments for Women’s Equality, ABA (Jan. 22, 2020), https://www.americanbar.org/groups/­public_education/publications/insights-on-law-and-society/volume-20/issue-1/from-19th-amendment-to-era/.
  65. See Linda K. Kerber, No Constitutional Right To Be Ladies: Women and the Obligations of Citizenship 199 (1998).
  66. See Equal Rights Amendment, Hearing on S.J. Res. 64 Before a Subcomm. of the S. Comm. on the Judiciary, 70th Cong. 42 (1929) (statement of Dorothy Kenyon, Attorney at Law, New York City).
  67. Id.
  68. Murray 1962 PSW Memo, supra note 55, at 14. The Supreme Court used this “equality of right” language in Muller v. Oregon, 208 U.S. 412, 422 (1908). See Nancy Woloch, A Class by Herself: Protective Laws for Women Workers, 1890s–1990s, at 73–76 (2015).
  69. 251 F. Supp. 401 (M.D. Ala. 1966). Note that Murray and Kenyon also collaborated on an amicus brief in Phillips v. Martin Marietta Corp., 400 U.S. 542 (1971), in which the NAACP represented a white woman in a Title VII lawsuit challenging an employer’s policy of not hiring mothers of preschool-age children. Although the plaintiff in this case was white, the NAACP and Murray saw that, if the law permitted discrimination against working mothers, African American women would be particularly disadvantaged by it. See Mayeri, supra note 12, at 51–52.
  70. Pauli Murray & Mary O. Eastwood, Jane Crow and the Law: Sex Discrimination and Title VII, 34 Geo. Wash. L. Rev. 232 (1965).
  71. See id. at 236.
  72. Id. at 237.
  73. See id. at 238.
  74. Id. at 239.
  75. Id.
  76. Id.
  77. Id. at 241.
  78. Id.
  79. Id.
  80. See Bass v. Mississippi, 381 F.2d 692, 697 (5th Cir. 1967).
  81. Finding Pauli Murray: The Black Queer Feminist Civil Rights Lawyer Priest Who Co-founded NOW, but That History Nearly Forgot, Nat’l Org. for Women (Oct. 24, 2016).
  82. See Mary O. Eastwood, Constitutional Protection Against Sex Discrimination: An Informational Memorandum Prepared for the National Organization for Women (NOW) Regarding the Equal Rights Amendment and Similar Proposals (Nov. 1967), in How and Why Was Feminist Legal Strategy Transformed, 1960–1973? Doc. 15 (Serena Mayeri ed., 2007).
  83. Id. at 8.
  84. Id.
  85. Pauli Murray, Memorandum from Pauli Murray to ACLU Equality Committee 2 (Mar. 30, 1970), in How and Why Was Feminist Legal Strategy Transformed, 1960–1973? Doc. 16 (Serena Mayeri ed., 2007).
  86. See id. at 3.
  87. Serena Mayeri, Constitutional Choices: Legal Feminism and the Historical Dynamics of Change, 92 Calif. L. Rev. 755, 798 & n.203 (2004).
  88. Id. at 798 & n.202.
  89. Memorandum from Pauli Murray to ACLU Equality Committee, supra note 84, at 3.
  90. See Regents of the Univ. of Cal. v. Bakke, 438 U.S. 265, 320 (1978); City of Richmond v. J.A. Croson Co., 488 U.S. 469, 490–91 (1989); Adarand Constructors, Inc. v. Pena, 515 U.S. 200, 235 (1995); Gratz v. Bollinger, 539 U.S. 244, 275 (2003); Parents Involved in Community Schs. v. Seattle Sch. Dist. No. 1, 551 U.S. 701, 747 (2007); Fisher v. Univ. of Tex., 570 U.S. 297, 307 (2013).
  91. Johnson v. Transp. Agency, 480 U.S. 616, 642 (1987); Metro Broad., Inc. v. FCC, 497 U.S. 547, 564–65 (1990); Grutter v. Bollinger, 539 U.S. 306, 326 (2003); Fisher, 570 U.S. at 307.
  92. See Cal. Corp. Code § 301.3 (West 2020).
  93. See id.
  94. See Jodi Kantor & Megan Twohey, Harvey Weinstein Paid off Sexual Harassment Accusers for Decades, N.Y. Times (Oct. 5, 2017), https://www.nytimes.com/2017/10/05/­us/harvey-weinstein-harassment-allegations.html [https://perma.cc/YA4R-PTZ7].
  95. For analysis of the comparative constitutional issues raised by these quotas, see Julie C. Suk, Gender Parity and State Legitimacy: From Public Office to Corporate Boards, 10 I*CON 449 (2012); Julie C. Suk, Gender Quotas After the End of Men, 93 B.U. L. Rev. 1123 (2013); Julie C. Suk, An Equal Rights Amendment for the Twenty-First Century: Bringing Global Constitutionalism Home, 28 Yale J.L. & Feminism 381 (2017) [hereinafter Suk, An Equal Rights Amendment for the Twenty-First Century].
  96. See Lov 19. desember 2003 nr. 120 om endringer i lov 13. juni 1997 nr. 44 om aksjeselskaper, lov 13. juni 1997 nr. 45 om allmennaksjeselskaper og i enkelte andre lover (likestilling i styrer i statsaksjeselskaper, statsforetak, allmennaksjeselskaper mv.) [Act No. 120 of December 19, 2003 Amending Act No. 44 of June 13, 1997 Relating to Limited Liability Companies, Act No. 45 of June 13, 1997 Relating to Public Limited Companies, and Certain Other Acts], Norsk Lovtidend [Official Gazette of Norway], Part I, No. 17-2003, Jan. 13, 2004, p. 2678.
  97. See id.
  98. See Loi 2000-493 du 6 juin 2000 de favoriser l’égal accès des femmes et des hommes aux mandats électoraux et fonctions électives [Law 2000-493 of June 6, 2000 on Tending To Promote Equal Access of Women and Men to Electoral Mandates and Elective Functions], Journal Officiel de la République Française [J.O.] [Official Gazette of France], June 7, 2000, p. 8650. This formula was also used in the 2010 statute requiring gender balance on corporate boards. Loi 2011-103 du 27 janvier 2011 relative à la representation équilibrée des femmes et des hommes au sein des conseils d’administration et de surveillance et à l’égalité professionnelle [Law 2011-103 of January 27, 2011 on the Balanced Representation of Women and Men on Administrative and Supervisory Boards and Professional Equality], Journal Officiel de la République Française [J.O.] [Official Gazette of France], Jan. 28, 2011.
  99. See Grundgesetz [GG] [Basic Law], art. 3, § 2 (2019), translation at http://www.gesetze -im-internet.de/englisch_gg/index.html; 1958 Const. art. 1 (Fr.); see also Julie C. Suk, An Equal Rights Amendment for the Twenty-First Century, supra note 94, at 405 (highlighting the use of statutory provisions and constitutional amendments across the globe to combat inequality).
  100. 1958 Const. art. 1 (Fr.).
  101. See Loi 2011-103 du 27 janvier 2011 relative à la representation équilibrée des femmes et des hommes au sein des conseils d’administration et de surveillance et à l’égalité professionnelle [Law 2011-103 of January 27, 2011 on the Balanced Representation of Women and Men on Administrative and Supervisory Boards and Professional Equality], Journal Officiel de la République Française [J.O.] [Official Gazette of France], Jan. 28, 2011.
  102. See Loi 2012-347 du 12 mars 2012 relative à l’accès à l’emploi titulaire et à l’amélioration des conditions d’emploi des agents contractuels dans la function publique, à la lute contre les discriminations et portant diverses dispositions relatives à la function publique [Law 2012-347 of March 12, 2012 Relating to Access to Permanent Employment and the Improvement of Employment Conditions for Contract Staff in the Public Service, the Fight Against Discrimination and Laying Down Various Provisions Relating to the Public Service], Journal Officiel de la République Française [J.O.] [Official Gazette of France], Mar. 13, 2012.
  103. See Aurelien Breeden, City of Paris Fined Nearly $110,000 for Appointing Too Many Women, N.Y. Times (Dec. 22, 2020), https://www.nytimes.com/2020/12/16/world/eur­ope/paris-too-many-women-fine.html [https://perma.cc/Q4EH-7JZH].
  104. See id.
  105. See Hearing on S.B. 826 Before the Assemb. Comm. on Judiciary, 2018 Leg. 6–7 (Cal. 2018) (analysis prepared by Thomas Clark and Sandra Nakagawa).
  106. Complaint for Declaratory and Injunctive Relief at 4, Crest v. Padilla, No. 19STCV27561 (Cal. Sup. Ct. Aug. 6, 2019).
  107. Id.
  108. Id.
  109. See Complaint for Declaratory and Injunctive Relief, Meland v. Padilla, 2020 WL 1911545 (E.D. Cal. Apr. 20, 2020) (No. 2:19-cv-02288).
  110. Id. at 5–6.
  111. See Meland v. Padilla, No. 2:19-cv-02288, 2020 WL 1911545, at *5 (E.D. Cal. Apr. 20, 2020).
  112. See, e.g., Appellant’s Opening Brief, Meland v. Padilla, No. 20-15762 (9th Cir. July 22, 2020).
  113. See, e.g., Brief of Linda Chavez as Amicus Curiae in Support of the Appellant at 8, Meland v. Padilla, No. 20-15762 (9th Cir. July 29, 2020); Brief of Amicus Curiae Independent Women’s Law Center at 3, Meland v. Padilla, No. 20-15762 (9th Cir. July 30, 2020).
  114. 2020 Cal. Stat. ch. 316, at 92.
  115. See Murray & Eastwood, supra note 69, at 239.
  116. Murray ERA testimony, supra note 11, at 433.
  117. Id. at 428.
  118. Justice Ginsburg recently said, “I would like to see a new beginning. I’d like it to start over,” because “a number of States have withdrawn their ratification [of the ERA], so if you count a latecomer [like Virginia] on the plus side, how can you disregard States that said, ‘We’ve changed our minds’?” Interview with Supreme Court Justice Ruth Bader Ginsburg, Searching for Equality: The 19th Amendment and Beyond, Geo. L., at 43:55 (Feb. 10, 2020), bit.ly/2tUgeUw.
  119. See Catharine A. MacKinnon & Kimberlé W. Crenshaw, Reconstituting the Future: An Equality Amendment, 129 Yale L.J.F. 343, 358–63 (2019).
  120. See Brief of Amici Curiae Constitutional Law Professors Erwin Chemerinsky, Noah Feldman, Reva Siegel, and Julie C. Suk, in Support of Neither Party, Virginia v. Ferriero, No. 1:20-cv-00242 (D.D.C. June 29, 2020); Julie C. Suk, Who Decides the Future of the Equal Rights Amendment? Take Care (July 6, 2020), https://takecareblog.com/blog/who-decides-the-future-of-the-equal-rights-amendment?fbclid=IwAR2BAv6mdicXnIAqByoRfMBqkMJ­Q9mlz-waJ17Ig9O8UPL7c8Qj_y-gODts [https://perma.cc/BE3D-99JG]; Julie Suk, In the Battle for the ERA, Global Constitutionalism and State Sovereignty, Just Sec. (Aug. 12, 2020), https://www.justsecurity.org/71974/in-the-battle-for-the-era-global-constitutionalism-and-state-sovereignty/ [https://perma.cc/9K39-C9E8].