Collaborative courts, such as drug courts, reentry courts, and veterans treatment courts, have long been hailed by reformers as therapeutic alternatives to the adversarialism of traditional criminal justice. Proponents argue that such courts embody therapeutic jurisprudence, offering accountability and care rather than punishment. Yet this vision often clashes with concerns about control and coerciveness, particularly when defendants are expected to relinquish autonomy in exchange for emotional validation and institutional support. Based on ethnographic observations conducted between 2018 and 2023 in four collaborative courtrooms in Alameda County, California, this Essay explores the pervasive logic of “tough love” in collaborative courts: a model in which compassion and coercion are inextricably intertwined. Judges play quasi-parental roles, often praising vulnerability and “emotional growth” while simultaneously imposing rigid behavioral codes and exercising broad discretionary power. Drawing on Michel Foucault’s and contemporary critics’ analyses of disciplinary institutions, we suggest that these courts function as spaces of moral training and surveillance, governed more by affective control than by legal neutrality. Our findings complicate the celebratory narrative of problem-solving courts: while many defendants express gratitude and some clearly benefit from sustained engagement, the overall picture is ambivalent. The courts’ daily operations often blur the line between supportive guidance and paternalistic overreach. Building on our ethnographic observations and critical literature, we propose several design commitments that can preserve the caring and dignity-affirming features of collaborative courts while mitigating forms of penal overreach.
Introduction
Over the last three decades, collaborative and problem-solving courts have transformed criminal adjudication in the United States and abroad.1 1.See generally Greg Berman & John Feinblatt, Good Courts: The Case for Problem-Solving Justice (2005) (outlining the history, objectives, and achievements of problem-solving courts in the United States); Bruce J. Winick, Therapeutic Jurisprudence and Problem Solving Courts, 30 Fordham Urb. L.J. 1055 (2003) (describing the scope and subject matter of problem-solving courts in general). “Collaborative courts” is largely a regional label, especially used in California, for the same family of problem-solving courts, emphasizing multiagency partnerships (between courts, treatment providers, probation services, and community organizations). See, e.g., Collaborative Courts, Superior Ct. of Cal.: Cnty. of Alameda,https://www.alameda.courts.ca.gov/divisions/collaborative-courts [https://perma.cc/QD5Q-5752] (last visited Jan. 6, 2026). We use these two terms interchangeably in this Essay.Show More From the first drug court in Miami to today’s diverse array of modern courts, these forums have promised to address the failures of adversarial processing by integrating treatment, supervision, and judicial engagement.2 2.See, e.g., Pamela M. Casey & David B. Rottman, Problem-Solving Courts: Models and Trends, 26 Just. Sys. J. 35, 37–39, 43–44 (2005).Show More Their ethos is one of accountability with care, offering defendants the possibility of rehabilitation rather than incarceration.3 3.Anthony C. Thompson, Courting Disorder: Some Thoughts on Community Courts, 10 Wash. U. J.L. & Pol’y 63, 75 (2002).Show More Judges and practitioners who devote themselves to this work are often deeply committed to fostering dignity, voice, and opportunities for participants who might otherwise be lost in the revolving door of jail and probation.4 4.See Pamela Casey & David B. Rottman, Therapeutic Jurisprudence in the Courts, 18 Behav. Scis. & L. 445, 449–51 (2000). For an ethnographic portrayal of the dynamics and interactions between professionals and participants in community courtrooms in Israel, see Tali Gal & Hadar Dancig-Rosenberg, “I Am Starting to Believe in the Word ‘Justice’”: Lessons from an Ethnographic Study on Community Courts, 68 Am. J. Compar. L. 376, 409–10 (2020) [hereinafter Gal & Dancig-Rosenberg, The Word Justice].Show More
Yet these same practices raise questions that cannot be overlooked. Collaborative courts rely on intensive monitoring, regular compliance checks, and a distinctive blend of praise and sanction.5 5.See Casey & Rottman, supra note 2, at 37.Show More Judicial tones can range from encouragement to paternalism, with discretion that blurs the line between voluntary support and coercive leverage.6 6.See, e.g., James L. Nolan, Jr., Reinventing Justice: The American Drug Court Movement 102–03 (2001).Show More What appears therapeutic on the surface may, in practice, extend the reach of penal power into participants’ daily lives, governing their employment, housing, and family decisions. In this sense, the very features that make these courts effective at stabilizing participants may also risk reinforcing disciplinary logics of observation, normalization, and control.
This Essay seeks to examine this hypothesis by situating collaborative courts within that tension. Our goal is not to dismiss their accomplishments—indeed, many of the judges, attorneys, and case managers we encountered demonstrate remarkable dedication and compassion—but to render visible the institutional costs and normative trade-offs that accompany this model of justice. We do so by drawing on institutional ethnography of four divisions of the Alameda County Collaborative Courts: the Misdemeanor Drug Court, Felony Drug Court, Veterans Treatment Court, and Reentry Court. Through detailed observations of hearings conducted between 2018 and 2023, we map how dignity and care operate alongside surveillance, coercion, and paternalism.7 7.See infra Parts IV–V.Show More We analyze these practices through the lens of Foucault’s account of disciplinary institutions and contemporary critiques of therapeutic justice.8 8.See infra Section V.A.Show More
The everyday practices we observed in the four Alameda County Collaborative Courts indeed confirm that many participants experience genuine benefits: expressions of empathy from judges, access to services, and tangible legal relief that can alter life trajectories.9 9.See infra Section V.A.Show More Our ethnographic observations revealed, in addition to this positive theme, six recurrent patterns.10 10.See infra Sections V.B–G.Show More First, courts routinely “govern by file,” with case manager reports and treatment notes structuring judicial discretion through routinized observation and dossier-driven decision-making. Second, the courtroom ethos blends care and paternalism: judges praise progress and adopt familial tones while simultaneously imposing corrective expectations and expressing approval of life decisions. Third, compliance demands (such as testing, therapy, and check-ins) often conflict with work, family, and personal health, extending court governance into daily life. Fourth, reliance on external treatment programs produces uneven expertise and diffused oversight, so “being in treatment” can substitute for assessing program quality or fit. Fifth, voluntariness is ambivalent: exiting or refusing the program is formally possible, but it is socially and procedurally costly. Finally, leverage persists: non-completion returns cases to mainstream criminal processing, while completion typically brings relief without jail sanctions—making participation itself function as the operative sanction.
By combining empirical observation with critical theory, our methodology highlights both the promise and the perils of these courts. Ethnography enables us to observe how participants, judges, and staff fulfill their roles in real time, while theoretical framing reveals the structures of power embedded in supportive practices.11 11.See infra Sections V.D–F.Show More The result is a portrait that is intentionally ambivalent: collaborative courts succeed in helping many participants, but they also entrench penal authority in new forms.12 12.See infra Sections V.A, V.D–F.Show More The challenge, we argue, is to preserve the humane dimensions and the meaningful support provided by these courts while remaining attentive to the subtle ways in which care can become control.13 13.See infra Part VI.Show More
This Essay advances the problem-solving courts literature on three fronts. Conceptually, it employs a critical theoretical frame not as a fixed identity or prior disposition but as an alternative epistemology, enabling a fresh read of how care and control intertwine in these courts.14 14.See infra Part II.Show More Unlike work that begins from an a priori celebratory or uniformly skeptical stance, our approach treats the Foucauldian lens as an analytic tool, in dialogue with our own prior studies that employed other, less critical frameworks.15 15.For illustrative examples of our decade-long empirical work on problem-solving courts (especially community courts) conducted under theoretical frameworks that differ from this study’s, see generally Tali Gal & Hadar Dancig-Rosenberg, Evaluating the Israeli Community Courts: Key Issues, Challenges and Lessons, 62 Int’l Annals Criminology 104, 105 (2024) (surveying the “formative and evaluation studies that examined the Israeli [community courts] model from its inception”); Hadar Dancig-Rosenberg & Tali Gal, Success Stories in Community Courts: Listening to Participants’ Voices, 25 Cardozo J. Conflict Resol. 255, 257–58 (2023) (concluding that “success” in community courts is multidimensional, rooted in motivation, family support, court professionals’ care, and community ties, and manifested in self-image, daily functioning, relations with authorities, and worldview); Tamar Ben-Dror, Hadar Dancig-Rosenberg & Tali Gal, Uncharted Success: Expanding Metrics for Community Court Impact, 58 U. Ill. Chi. L. Rev. 625, 625 (2025) (arguing for expanding success metrics beyond recidivism to those related to family/social relationships, trust in institutions, and stability, and showing that participants’ gains also appear among non-completers); Gal & Dancig-Rosenberg, The Word Justice, supra note 4, at 389–91 (construing the communal life of these courts).Show More Methodologically, the study presents a robust, multiyear, multi-docket institutional ethnography across several collaborative courts, enabling us to identify patterns that single-site or short-term studies often overlook.16 16.See infra Part IV.Show More Normatively, it translates these observations into design commitments to make voluntariness substantive and power transparent, thereby bridging celebratory and skeptical camps: we both document tangible benefits and specify the mechanisms by which therapeutic aims can slide into disciplinary power.17 17.See infra Part VI.Show More In so doing, this Essay reframes the evaluative baseline for collaborative courts from “Does recidivism fall?” to “How is power organized, justified, and experienced, and how can it be redesigned?” This approach provides granular, field-grounded guidance to a debate that is often dominated by program metrics and abstract critique.
This Essay proceeds as follows. Part I outlines the rise and working model of problem-solving courts, along with the policy claims that underpin their diffusion. Part II surveys the critical literature, using Foucault’s account of disciplinary institutions to frame concerns about net-widening, “soft” penal control, the shift from judging acts to examining persons, judicial collectivism, and institution-friendly success metrics. Part III explains our institutional ethnography methodology—multisite, courtroom-based observation across four Alameda County dockets. Part IV situates the study within the Alameda Collaborative Courts, detailing the dockets, the eligibility criteria, the supports and relief provided, and the program’s architecture. Part V presents our findings: scenes of care, dignity, and tangible benefits; the routine “examination” of participants and normalization through phases and rituals; the governance of daily life via files, check-ins, and testing; the frictions of time, work, and compliance; and the ambivalent voluntariness of program entry and persistence, including the use of leverage and warrants. Part VI concludes with design commitments to preserve humane, dignity-affirming practices while minimizing penal overreach.
- See generally Greg Berman & John Feinblatt, Good Courts: The Case for Problem-Solving Justice (2005) (outlining the history, objectives, and achievements of problem-solving courts in the United States); Bruce J. Winick, Therapeutic Jurisprudence and Problem Solving Courts, 30 Fordham Urb. L.J. 1055 (2003) (describing the scope and subject matter of problem-solving courts in general). “Collaborative courts” is largely a regional label, especially used in California, for the same family of problem-solving courts, emphasizing multiagency partnerships (between courts, treatment providers, probation services, and community organizations). See, e.g., Collaborative Courts, Superior Ct. of Cal.: Cnty. of Alameda,
https://www.alameda.courts.ca.gov/divisions/collaborative-courts [https://perma.cc/QD5Q-5752] (last visited Jan. 6, 2026). We use these two terms interchangeably in this Essay. ↑
- See, e.g., Pamela M. Casey & David B. Rottman, Problem-Solving Courts: Models and Trends, 26 Just. Sys. J. 35, 37–39, 43–44 (2005). ↑
- Anthony C. Thompson, Courting Disorder: Some Thoughts on Community Courts, 10 Wash. U. J.L. & Pol’y 63, 75 (2002). ↑
- See Pamela Casey & David B. Rottman, Therapeutic Jurisprudence in the Courts, 18 Behav. Scis. & L. 445, 449–51 (2000). For an ethnographic portrayal of the dynamics and interactions between professionals and participants in community courtrooms in Israel, see Tali Gal & Hadar Dancig-Rosenberg, “I Am Starting to Believe in the Word ‘Justice’”: Lessons from an Ethnographic Study on Community Courts, 68 Am. J. Compar. L. 376, 409–10 (2020) [hereinafter Gal & Dancig-Rosenberg, The Word Justice]. ↑
- See Casey & Rottman, supra note 2, at 37. ↑
- See, e.g., James L. Nolan, Jr., Reinventing Justice: The American Drug Court Movement 102–03 (2001). ↑
- See infra Parts IV–V. ↑
- See infra Section V.A. ↑
- See infra Section V.A. ↑
- See infra Sections V.B–G. ↑
- See infra Sections V.D–F. ↑
- See infra Sections V.A, V.D–F. ↑
- See infra Part VI. ↑
- See infra Part II. ↑
- For illustrative examples of our decade-long empirical work on problem-solving courts (especially community courts) conducted under theoretical frameworks that differ from this study’s, see generally Tali Gal & Hadar Dancig-Rosenberg, Evaluating the Israeli Community Courts: Key Issues, Challenges and Lessons, 62 Int’l Annals Criminology 104, 105 (2024) (surveying the “formative and evaluation studies that examined the Israeli [community courts] model from its inception”); Hadar Dancig-Rosenberg & Tali Gal, Success Stories in Community Courts: Listening to Participants’ Voices, 25 Cardozo J. Conflict Resol. 255, 257–58 (2023) (concluding that “success” in community courts is multidimensional, rooted in motivation, family support, court professionals’ care, and community ties, and manifested in self-image, daily functioning, relations with authorities, and worldview); Tamar Ben-Dror, Hadar Dancig-Rosenberg & Tali Gal, Uncharted Success: Expanding Metrics for Community Court Impact, 58 U. Ill. Chi. L. Rev. 625, 625 (2025) (arguing for expanding success metrics beyond recidivism to those related to family/social relationships, trust in institutions, and stability, and showing that participants’ gains also appear among non-completers); Gal & Dancig-Rosenberg, The Word Justice, supra note 4, at 389–91 (construing the communal life of these courts). ↑
- See infra Part IV. ↑
-
See infra Part VI. ↑