Concerns about judges using their own personal moral beliefs in deciding cases, the difficulty in weighing competing moral principles in America’s liberal and pluralist society, and concerns about judges reaching an opinion under only the guise of principled reasoning all motivate constitutional theories that “constrain” judges. Under a “constraint approach,” constitutional theories try to limit the appropriate set of outcomes a judge may reach, the appropriate justifications judges may use in reaching a decision, or both. By drawing on the works of Alasdair MacIntyre and Ronald Dworkin, this Note introduces an alternative solution to resolving those problems—the “internal goods approach.” Under the internal goods approach, success in judging is measured by the extent to which judges prioritize “internal goods.” Purposefully described at a high level of generality, a judge prioritizing internal goods engages in legal reasoning and examines and applies principles required by the institutional nature of law when confronted with difficult cases. A critical requirement for this approach to respond to the aforementioned concerns motivating constraint is that a judge exercises judicial virtues. This Note argues that not only does the constraint approach not resolve these concerns, but that the internal goods approach better resolves them. And rather than merely criticizing an outcome as “activist,” the internal goods approach provides a more meaningful basis upon which to evaluate constitutional theories by evaluating their account of the internal goods. This Note also provides a detailed account of judicial virtues which serve as a concrete and practical basis for evaluating judges.
Introduction
In Washington v. Glucksberg, the United States Supreme Court considered whether “Washington’s prohibition against ‘caus[ing]’ or ‘aid[ing]’ a suicide offends the Fourteenth Amendment to the United States Constitution.”1 1.521 U.S. 702, 705–06 (1997) (alterations in original).Show MoreThe Court, in reaching its conclusion that it does not,2 2.Id. at 706.Show Moreoutlined a framework for answering that question. This framework requires a “‘careful description’ of the asserted fundamental liberty interest”3 3.Id. at 721 (quoting Reno v. Flores, 507 U.S. 292, 302 (1993)).Show Moreand also considers whether the asserted rights are “objectively[] ‘deeply rooted in this Nation’s history and tradition.’”4 4.Id. at 720–21 (quoting Moore v. City of East Cleveland, 431 U.S. 494, 503 (1977) (plurality opinion)) (citing Snyder v. Massachusetts, 291 U.S. 97, 105 (1934)).Show More
The Glucksberg majority characterized this methodology as “restrained.”5 5.Id. at 721.Show MoreImportantly, the constraining nature of this methodology was described as an advantage. By constraining judges to examine only deeply rooted traditions and history, the methodology “rein[s] in” the judge’s “subjective elements,” and judges can avoid the “complex balancing of competing interests in every case.”6 6.Id. at 722.Show MoreThis interest in constraint is not limited to Glucksberg; rather, it represents a core focus of judges,7 7.See, e.g., Robert H. Bork, Neutral Principles and Some First Amendment Problems, 47 Ind. L.J. 1, 3 (1971).Show More academics,8 8.Craig Green, An Intellectual History of Judicial Activism, 58 Emory L.J. 1195, 1197 n.1 (2009) (“[T]he terms ‘judicial activist’ and ‘judicial activism’ appeared in 3,815 law review articles during the 1990s and in 1,817 more articles between 2000 and 2004.”).Show Moreand the public.9 9.Corey Rayburn Yung, Flexing Judicial Muscle: An Empirical Study of Judicial Activism in the Federal Courts, 105 Nw. U. L. Rev. 1, 2 n.1 (2011) (“Between May 26, 2009, the day then-Judge Sotomayor was nominated to join the Court, and May 29, 2009, LexisNexis indicates there were 309 items using the term ‘judicial activism’ or variations thereof in articles about then-Judge Sotomayor.”).Show More
This Note is motivated by the question of whether the interest in constraint the Glucksberg Court had is justified: Should judges care about the constraining nature of methodologies? Particularly, this Note analyzes this question in the context of constitutional adjudication, an area where an interest in constraint is particularly of interest.10 10.Limiting the scope of analysis to constitutional questions also greatly simplifies it. Some issues specific to statutory interpretation, such as the presumption against extraterritoriality, are only tangential to the issue of judicial constraint. And other tools of statutory interpretation, like deference to administrative agencies’ interpretations, involve other complex issues outside the scope of this Note. While these canons of interpretation may implicate constitutional questions, this Note is concerned more generally with the sorts of issues raised by cases like Glucksberg.Show More
Consider a very simple example. Suppose there are two theories for interpreting the Constitution: Theory A says that the Constitution will always be interpreted against the plaintiff’s interest, and Theory B says that the Constitution will always be interpreted against the defendant’s interest. Loosely speaking, these theories will be equally constraining. We, of course, intuitively have an understanding that neither Theory A nor B is an attractive interpretive theory. But in this understanding, we appeal to standards other than the degree of constraint allowed by the theories. This simple example implicates a rich area of legal philosophy and has practical implications for how judges approach constitutional decision-making. Importantly, it raises questions about whether a less constrained Theory C can be better than a more constrained constitutional theory.
Part I of this Note critically surveys different definitions of constraint and judicial activism introduced in legal scholarship. In doing so, it should provide clarity to the rest of the arguments. I argue that constraint should not be understood as judges merely limiting judicial review, at least in the context of this Note. Rather, to implicate a more substantive area of controversy, the degree of judicial review should be just one part of the definition of constraint. Further, the question about how much constraint should matter is distinct from the debate between standard-like and rule-like approaches. A rule-like approach can still confer discretion to a judge,11 11.See infra Section I.C.Show Moreindicating that we cannot simply say that the degree to which a constitutional theory constrains a judge is a determination of how rule-like the theory is. The most helpful way to understand “constraint” is by understanding that a constraint can be justification-oriented, results-oriented, or both.
Likewise, Part II of this Note explores the different justifications for constraining judges. I begin by looking at the desire to avoid moral judgments in reaching a decision in a particular case. There are two distinct concerns here. First, there is good reason to constrain judges from imposing their own personal moral beliefs on decisions in disregard for constitutional principles. Second, there may be good reasons to prevent judges from having to weigh competing moral principles when deciding cases given the difficulty of resolving those moral debates. I will also introduce, by way of example of instrumentalist judges, the concern that judges can be motivated by reaching an outcome that they personally desire under the guise of principled reasoning. By identifying these concerns, we can ask whether constraint imposed by a constitutional theory is in fact a good means to resolve them.
Part III of this Note introduces an alternative to the constraint model for guiding judging. Drawing on the works of Professors Ronald Dworkin and Alasdair MacIntyre, I argue that judging itself can be conceptualized as a “practice” with “external goods” and “internal goods.” While I later describe what these concepts mean in more detail, an introduction here is helpful. Judging as a practice means that judges can evaluate their success at judging based on internal institutional standards, or in MacIntyre’s words, internal goods. MacIntyre’s chess analogy provides a helpful introduction to the definition of internal goods.12 12.This example comes from Alasdair MacIntyre, After Virtue: A Study in Moral Theory 188–89 (Univ. of Notre Dame Press 3d ed. 2007) (1981).Show MoreConsider a child playing chess who does not particularly enjoy it, but whose teacher rewards them with candy for playing. That child certainly values chess, as they get candy for playing. But, given their recent entry into the world of chess and the fact that they are motivated by the candy, the child has no appreciation for flawlessly pulling off a particular chess strategy or gaining a greater understanding of chess strategy. Here, an external good of chess is the candy reward because while the child can get candy from playing chess, they can also get candy from their violin teacher or their parents. An internal good of the game of chess—flawlessly pulling off a particular chess strategy, for example—is different, as one cannot obtain that from anything other than playing chess.
This Note argues that, like chess, judging is a practice with internal and external goods relevant to the context of judging. I purposefully define these internal goods loosely and describe broadly how a judge may practically implement these standards. Throughout the rest of this Note, I refer to this alternative model as the “internal goods approach,” in contrast to the “constraint approach.”13 13.The constraint approach simply tells judges to conform all their decision-making to the constraint imposed by their constitutional theory. For an example, see the discussion of originalism in Section I.B, infra.Show MoreUnlike Ronald Dworkin’s related account, I introduce an account of virtue ethics and relate it to the practice of judging. Virtue ethics, a concept that is inherently linked to “practices” according to Alasdair MacIntyre, has been an area of great interest to legal scholars. The discussion of virtues not only provides a complete theoretical account to the internal goods approach, but it also introduces concrete and practical ways for judges to implement the internal goods approach. By introducing the internal goods approach, I hope to contribute a useful theoretical model for understanding the act of judging to the field of legal scholarship.14 14.Scholars have applied MacIntyre’s ideas of practices and internal goods to different contexts. See, e.g., Mark Retter, Internal Goods to Legal Practice: Reclaiming Fuller with MacIntyre, 4 U. Coll. London J.L. & Juris. 1, 8–10 (2015) (discussing MacIntyre in the context of Professor Lon L. Fuller’s attack on legal positivism). See generally Howard Lesnick, The Practice of Teaching, the Practice of Law: What Does It Mean to Practice Responsibly?, 29 Pace L. Rev. 29 (2008) (introducing MacIntyre’s concepts to lawyering and legal education); Matthew Sinnicks, Practices, Governance, and Politics: Applying MacIntyre’s Ethics to Business, 24 Bus. Ethics Q. 229 (2014) (questioning whether MacIntyre’s work can be applied to corporate governance).Show More
Part IV of this Note then compares these two approaches and concludes that the internal goods approach is superior to the constraint approach based on the concerns I outline in Part II. The first set of arguments deals with the constraint approach alone. The constraint approach does not minimize the concerns outlined earlier because difficult normative and moral questions are necessary for both deciding between theories of constraint and justifying the constraint itself. Further, at least in some cases, relying on the constraint approach could lead judges astray by failing to consider the institutional rights described in Part III. While both the internal goods and the constraint approaches still face the problem of dealing with difficult and highly contestable moral debates, the internal goods approach minimizes this concern. This is true even though there is only a “thin account” of the internal goods of judging.15 15.Describing the internal goods approach as a “thin account” means that the internal goods approach can apply to judges irrespective of the substantive details of their constitutional theory. For example, a judge may think that post-ratification practices are particularly probative of the meaning of constitutional provisions while another judge disagrees. A “thin account” of internal goods means that both judges can operate under the internal goods approach even though they disagree substantively about certain aspects of how to interpret the Constitution. Cf. Lawrence B. Solum, Virtue Jurisprudence: A Virtue-Centred Theory of Judging, 34 Metaphilosophy 178, 183 (2003) [hereinafter Solum, Virtue Jurisprudence] (using the term “thin” in a similar manner).Show More
In justifying these conclusions, I begin by walking through how a judge following the internal goods approach decides a difficult case. The decision-making process a judge engages in following this approach demonstrates the benefits of introducing the ideas of practices, internal goods, and virtues. The internal goods approach provides a more meaningful way to evaluate judging than relying on constraint alone. Importantly, even though the process of ascertaining the internal goods of judging is contestable and difficult, the virtues provide a sort of procedural check to ensure that judges are properly engaging in this inquiry. Finally, the internal goods approach better accounts for instrumentalist judging concerns than the constraint approach does.
- 521 U.S. 702, 705–06 (1997) (alterations in original). ↑
- Id. at 706. ↑
- Id. at 721 (quoting Reno v. Flores, 507 U.S. 292, 302 (1993)). ↑
- Id. at 720–21 (quoting Moore v. City of East Cleveland, 431 U.S. 494, 503 (1977) (plurality opinion)) (citing Snyder v. Massachusetts, 291 U.S. 97, 105 (1934)). ↑
- Id. at 721. ↑
- Id. at 722. ↑
- See, e.g., Robert H. Bork, Neutral Principles and Some First Amendment Problems, 47 Ind. L.J. 1, 3 (1971). ↑
- Craig Green, An Intellectual History of Judicial Activism, 58 Emory L.J. 1195, 1197 n.1 (2009) (“[T]he terms ‘judicial activist’ and ‘judicial activism’ appeared in 3,815 law review articles during the 1990s and in 1,817 more articles between 2000 and 2004.”). ↑
- Corey Rayburn Yung, Flexing Judicial Muscle: An Empirical Study of Judicial Activism in the Federal Courts, 105 Nw. U. L. Rev. 1, 2 n.1 (2011) (“Between May 26, 2009, the day then-Judge Sotomayor was nominated to join the Court, and May 29, 2009, LexisNexis indicates there were 309 items using the term ‘judicial activism’ or variations thereof in articles about then-Judge Sotomayor.”). ↑
- Limiting the scope of analysis to constitutional questions also greatly simplifies it. Some issues specific to statutory interpretation, such as the presumption against extraterritoriality, are only tangential to the issue of judicial constraint. And other tools of statutory interpretation, like deference to administrative agencies’ interpretations, involve other complex issues outside the scope of this Note. While these canons of interpretation may implicate constitutional questions, this Note is concerned more generally with the sorts of issues raised by cases like Glucksberg. ↑
- See infra Section I.C. ↑
- This example comes from Alasdair MacIntyre, After Virtue: A Study in Moral Theory 188–89 (Univ. of Notre Dame Press 3d ed. 2007) (1981). ↑
- The constraint approach simply tells judges to conform all their decision-making to the constraint imposed by their constitutional theory. For an example, see the discussion of originalism in Section I.B, infra. ↑
- Scholars have applied MacIntyre’s ideas of practices and internal goods to different contexts. See, e.g., Mark Retter, Internal Goods to Legal Practice: Reclaiming Fuller with MacIntyre, 4 U. Coll. London J.L. & Juris. 1, 8–10 (2015) (discussing MacIntyre in the context of Professor Lon L. Fuller’s attack on legal positivism). See generally Howard Lesnick, The Practice of Teaching, the Practice of Law: What Does It Mean to Practice Responsibly?, 29 Pace L. Rev. 29 (2008) (introducing MacIntyre’s concepts to lawyering and legal education); Matthew Sinnicks, Practices, Governance, and Politics: Applying MacIntyre’s Ethics to Business, 24 Bus. Ethics Q. 229 (2014) (questioning whether MacIntyre’s work can be applied to corporate governance). ↑
-
Describing the internal goods approach as a “thin account” means that the internal goods approach can apply to judges irrespective of the substantive details of their constitutional theory. For example, a judge may think that post-ratification practices are particularly probative of the meaning of constitutional provisions while another judge disagrees. A “thin account” of internal goods means that both judges can operate under the internal goods approach even though they disagree substantively about certain aspects of how to interpret the Constitution. Cf. Lawrence B. Solum, Virtue Jurisprudence: A Virtue-Centred Theory of Judging, 34 Metaphilosophy 178, 183 (2003) [hereinafter Solum, Virtue Jurisprudence] (using the term “thin” in a similar manner). ↑