Melissa Murray’s article The Networked Family: Reframing the Legal Understanding of Caregiving and Caregivers exposes a reality of contemporary family life that family law had relegated to the invisible, parents’ reliance on networks of caregiving, both paid and unpaid. In doing so, The Networked Family makes several significant contributions to family law scholarship.
First, the article advances family law’s ongoing project of becoming responsive to the ways that families live their lives, regardless of formal rules. Murray achieves this objective by challenging the traditional understanding of parenthood as an indivisible, comprehensive, and exclusive status and focusing instead on the way parents often rely on nonparents in caring for children. Second, The Networked Family seeks to confer value on caregiving by acknowledging its important role and calling for greater official recognition—wherever such recognition might lead. Accordingly, the article has implications for how family law might treat even caregiving provided directly by parents. Third, Murray’s analysis joins that of other family law scholars who question family law’s existing boundaries and thereby suggest that fertile ground for much-needed reforms might lie beyond where conventional conceptualizations of the field end. In looking past family law’s usual cast of characters and urging inclusion of nonparental caregivers, The Networked Family helps reveal the implicit value judgments and assumptions that account for the contemporary construction of family law itself. These are all welcome and meaningful insights.
Although Murray consequently provides several worthwhile points of departure, this brief response attempts to follow just one strand, the possible implications of her analysis for certain inequalities and hierarchies that long have characterized family law. Here, I consider what Murray’s call for recognition of caregiving networks might mean, first, for the traditional gender stereotypes that family law once embraced but now professes to reject and, then, for the issues of race and class that family law all too routinely ignores. To be sure, at points Murray acknowledges these variables—for example, in noting the promise of one theoretical approach that she considers, dismantling the notion of legal parenthood altogether. My response takes a closer look at caregiving and hierarchies of gender, color, and class.